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A reflection originally shared at the "Working Together" meeting between the World Council of Churches and specialized ministries, convened 3-4 May in Bossey, Switzerland. 

You are very much needed. You are very much appreciated. You are very much discussed. You are bringing the fellowship of churches together through prayers, discussions, reflections, and actions in consensus.

As we commemorate 22 May as the International Day for Biological Diversity (Biodiversity Day), we celebrate the beauty and diversity of creation. We acknowledge the glory of God manifested in the whole creation (Palm 104), and the entire creation praises God (Psalm 65).

Annika Ahlefelt traveled to the Ecumenical Centre in February to learn more about the ecumenical movement as a journalist from one of Sweden’s leading church magazines.

As senior clergy, I have more and more realized the importance of a living, reflecting, open Bible reading in the midst of the parish life.

I was not yet born in 1968, but I have heard the stories: How the World Council of Churches Assembly in Uppsala, Sweden changed the world church agenda and put focus on social justice and equality. To live and to practice the Gospel. To show the reality and embrace of the Incarnation.

50 years after the 1968 Uppsala Assembly of the World Council of Churches, Rev. Olle Alkholm, vice president of the Uniting Church in Sweden, shares a personal reflection, based on his only memory from that year.

I participated as an international observer in the Zimbabwe 2018 harmonised elections, representing the World Council of Churches. I am very impressed with the work of the Zimbabwe Council of Churches.

Kerstin Pihl and Sven Eckerdal are currently in Zimbabwe to monitor the first election to take place since Robert Mugabe was forced to leave power in November 2017. Here comes a first snapshot of the situation in the country.

I was sitting in the space reserved for media, in the back of the plenary hall, when Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, of the Roman Catholic Church, brought greetings from Pope Francis to the 12th Assembly of the Lutheran World Federation in Windhoek, Namibia.

We live next door to each other. Have the same landlord. Shop in the same stores. Greet one another when we meet. We read the same Bible and pray to the same God, but have never shared divine service together. Not until now, that is.

When you choose to join the ecumenical movement, it means you'll never stop moving. You need to always find a new perspective of life, to share your faith to all people that you'll met in your journey. It also means you'll never stop learning, from all things that you encounter, good or bad. And it means you should never stop sharing about your ecumenical movement so the people you meet can start their own ecumenical journey.

On 31 October 2016, Lutherans and Catholics co-hosted for the first time in history a joint commemoration of the 500th anniversary of the Reformation. The events took place in Lund, Sweden, under the slogan “From Conflict to Communion”. Many Orthodox representatives attended the event. What did it mean for them? I cannot respond to this question on behalf of all the Orthodox present, but I will try to explain how I perceived it through my eyes.

A group of young Christians and Muslims met at Cairo, 18-22 August, for the seminar “Youth Engagement, Religion and Violence”. The meeting organized by the World Council of Churches and the al-Azhar University comprised of lectures, working groups, and various official meetings. As a part of the Christian delegation, I can say that we were all very impressed by the spirit of friendliness and fraternity that the al-Azhar met us with.

At the annual conference in Uniting Church in Sweden at the beginning of May, we decided to change the procedures in the annual conferences to consensus methods, inspired by the Uniting Church in Australia and the World Council of Churches. Developing democracy is a proud legacy from our founding churches. As early as in the late 19th century, the founding churches used the principle one member, one vote. We hope that this decision is a way to live up to the legacy and to show that we still and always try to develop democracy.

As a youth leader of The Church of the Lord (Prayer Fellowship) Worldwide, I am currently on a journey to Switzerland and Sweden to explore the ecumenical landscape on behalf of our church and also to learn firsthand about the work of the Church of Sweden. Journeying together can be a practical way for churches to engage in the Pilgrimage of Justice and Peace which invites member churches of the World Council of Churches and all people of goodwill to speak and act together in our continued search for peace in our troubled world.

It's true: migration is a common phenomenon in human history. People have always been moving from one place to the other either forced by circumstances or by choice. However, in our post-colonial, post-cold-war world of globalization, with increased inequality both with in countries and between countries as well as with increased awareness and enhanced transport, the scale of human migration continues to grow every year.

People from all walks of life came to Paris to attend, participate in, or observe the events at COP21. It is one of the few COP meetings where major international leaders, including President Obama, showed up to lend support for the proceedings. Many come with excitement, high expectations, and readiness to be active in the various seminars, discussions, and presentations.

We did not realize that we would get so close. We had imagined maybe seeing boats from afar, having to remind ourselves that what we saw in the water was people. As we stood on the beach in Molivos, there was no question about the reality of the situation as the boats came in. 45 people on boats designed for no more than ten. Most of them wore life vests, but not all. The entire range of emotions was expressed just after reaching land. As some took selfies and thanked God for reaching safely, others cried out in despair after seeing their own death in front of them on the terrifying journey.

Friday November 13, 2015's terror attacks in Paris, which followed on attacks in Baghdad and Beirut and preceded the attack in Yola, break my heart. All such attacks do. What makes people want to kill innocent people enjoying their Friday night with friends and family at a concert and in restaurants? Such attacks not only kill the bodies, they deeply wound the spirit.