Search results

“The seeds of peace come from the ground.” That is the vision that Rev. Dr Shanta Premawardhana, former director of Interreligious Dialogue and Cooperation at the World Council of Churches and now president of OMNIA Institute for Contextual Leadership, tries to follow with his organization.

A group of 25 evangelism practitioners, scholars and church leaders from Orthodox, Pentecostal and Protestant perspectives gathered in Bangkok, Thailand from 26 November to 1 December to reflect on evangelism at a time when religious faith is often accused of - and guilty of - stirring up intolerance, suspicion and even violence.

Not nearly enough is being done to save the lives of the 20 million people who face famine in Yemen, Somalia, South Sudan and Nigeria. Among them are 1.4 million children, who are at imminent risk of death unless aid reaches them immediately.

On 17-23 November, the Executive Committee of the WCC met for the first time ever in China. The visit was hosted by the China Christian Council and the Three-Self Patriotic Movement. The Three-Self Patriotic Movement is a Protestant church in the People's Republic of China, as well as one of the largest Protestant bodies in the world.

The upcoming 500th anniversary of the Reformation represents a chance for the church to reflect on the lessons of past and take a critical look at what may be barriers to relationships between different denominations, according to general secretary of the World Council of Churches.

Hope in a Pilgrimage of Justice and Peace formed the integral thread for proceedings at the meeting of the Central Committee of the WCC in Trondheim, Norway this week. The 2016 meeting took place 22-28 June, the second gathering since the Central Committee was elected at the WCC 10th Assembly in Busan, Republic of Korea in 2013.

From Paris to Pakistan, Orlando to Myanmar, Iraq to Nigeria, each day witnesses conflict and violence perpetrated in the name of religion or committed against persons because of their religious identity.

The “pilgrimage is both a way to continue working for the one ecumenical movement and a way to move forward in our times that offer new dimensions, opportunities and practices,” said the WCC general secretary Rev. Dr Olav Fykse Tveit.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

Situations of conflict, social fragmentation and political tensions in South Sudan, South Korea and Nigeria, as well as struggles of the churches in these countries seeking justice, peace and stability for all people and communities, formed the focus of a session on 3 July at the WCC Central Committee meeting in Geneva, Switzerland.

In an ecumenical consultation held in Colombo, Sri Lanka, Joy Ngozi Ezeilo, the United Nations Special Rapporteur on Trafficking in Persons, called human trafficking a criminal activity, on rapid increase in the world. Ezeilo said that not a single country or entity has yet been able to stop this practice, and the magnitude of this problem is enormous.

A “safe space” created for dialogue on human sexuality featured stories of pain, exclusion and violence faced by sexual minorities in many parts of the world. This space for dialogue was created in a workshop on 5 November at the WCC 10th Assembly currently underway in Busan, Republic of Korea.

A three-day WCC consultation has featured diverse perspectives from Asia, Africa, Middle East and Europe on the politicization of religion and how this phenomenon contributes to discrimination and persecution of religious minorities around the world.

Young people of the Christian, Muslim and Jewish faiths have created a unique community during a summer course at the Ecumenical Institute in Bossey. Together they seek to break religious stereotypes, promote mutual respect and enhance their understanding of religions beyond the conflict paradigm.

In Africa, trade, aid and investments from the European Union (EU), United States (US) and China have not fully addressed the roots of poverty, inequality and ecological degradation. Churches, therefore, need to engage in a “development dialogue” to support alternative economic agendas, which can help eradicate poverty, while safeguarding Africa’s natural riches.