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Seven Weeks for Water 2024, week 4: "Thirst for justice: a Dalit women’s perspective on water rights"

The  fourth reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Rev. Dr Anupama Hial.  In this reflection, she recalls her struggles in the past as a Dalit woman in India to get access to clean water.  She challenges churches to be a catalyst for fulfilling the promise of Isaiah to provide free water to all who are thirsty, especially to the Dalit women. 

Seven Weeks for Water 2024, week 1: Water for peace in the Middle East region

The first reflection of the Seven Weeks for Water 2024 series of the WCC Ecumenical Water Network is written by Dr Munib Younan,* bishop emeritus of the Evangelical Lutheran Church in Jordan and the Holy Land and former president of the Lutheran World Federation. In this reflection, the author, as a Palestinian, in line with this year's theme of "leveraging water for peace,” reflects on Isaiah's promise of free water for the thirsty in the context of the ongoing Israeli war in Gaza that has worsened the water situation in Gaza to catastrophic levels.

Seven Weeks for Water 2023, week 5: "Water: a gift of God, a public good and a human right. Should we privatize it?", by Rev. Dr. Donald Bruce Yeates

Originally published in 2020, the fifth reflection of the seven weeks for water 2023 of the WCC’s Ecumenical Water Network is by Rev. Dr. Donald Bruce Yeates, a minister of Saint Andrews Presbyterian Church of Suva, Fiji and a consultant chaplain at The University of the South Pacific. Bruce has been active in the Pacific since 1975 as an academic in social work, community development and social policy having served at the University of Papua New Guinea and The University of the South Pacific. In the following  reflection he underlines the importance of human right to water and the onslaught of privatisation in the backdrop of  world’s most famous bottled water which comes from his home country, the “Fiji waters”.

Interfaith statement at Stockholm+50 urges commitment “to become protectors of this earth”

An interfaith statement developed at Stockholm+50, Faith Values and Reach - Contribution to Environmental Policy,” was signed by representatives of various faith-based organizations and Indigenous cultures across the world, including the World Council of Churches, and directed to the governments, UN entities, civil society, and all stakeholders of the Stockholm+50” processes.

Seven Weeks for Water 2022, week 4: “Water for peace: an interfaith perspective”, by Susanne Öhlmann

The fourth reflection of the Seven Weeks for Water 2022 of the WCC’s Ecumenical Water Network is written by Susanne Öhlmann.* She says water and peace are similar to each other. We do not miss them until they are absent. On one hand, Europe, a water rich continent, has started to feel the pinch of water shortages in recent times, and on the other, peace and security of the region has started to destabilize in the wake of war in Ukraine. Drawing inspiration from the prophet Amos, she prays for peace and justice to prevail.

Protecting Ethiopia’s church forests

In many parts of Ethiopia, the forests surrounding churches and monasteries are among the last remaining in the country. They are severely threatened as people cut trees to obtain firewood. The church fights for the preservation of the forests by making local communities more aware of the link between the forests and water availability and by helping them to find alternative livelihoods for themselves and their families.

EWN members stand in solidarity with water and land defenders

Berta Caceres was a well-known land rights defender who led a battle against a large dam on ancestral lands in Honduras. She was shot to death at her home in 2016. Recently the former president of the internationally financed dam company was found guilty over the assassination. Members of the WCC-Ecumenical Water Network (EWN) are worried that violence against activists who are taking a stand against the overexploitation of natural resources, like land and water, is on the rise. Unlike the murder of Berta Caceres, most attacks and killings go unpunished.

Seven Weeks for Water 2021, week 4: "Gendered water: women fight for safe drinking water in their communities", by Krystina White

The 4th reflection of the Seven Weeks for Water 2021 of the WCC Ecumenical Water Network is written by Krystina White.* In the following reflection, she narrates her experience of how people of colour are denied their right to clean water because of lead poisoning of tap water in Flint, Michigan (USA). She further demonstrates how ordinary women, though at the receiving end, can do extraordinary work, just like Deborah, the prophetess in the Bible.  White and her friends challenged the lead contamination of Flint’s waters through the Black Millennials 4 Flint and offered lasting solutions to communities facing the crisis.

 

Address by Prof Dr Isabel Apawo Phiri at the closing ceremony of Eco-School 2020/21 for the Pacific (26 February 2021)

Dear Sisters and Brothers,

I had addressed you less than a week ago at the opening of the WCC Eco School 2020-2021 on Sunday evening, Geneva time. And here I am addressing you at the closing. The past 5 days have passed very quickly.  I have been updated by my colleagues responsible for the Eco School that this was an unique experience for all of them and I am sure for you as well. Carrying out a training programme for 5 consecutive days beyond midnight was new for most of them.  But I gather it has been a very enriching experience for them journeying with you all imparting this important training and at the same time listening to your valuable comments, questions and feedback.  But as I said in the opening, despite the geographic and time divide, we are united together virtually for a common cause  -  and that it eco justice! 

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Address by Prof Dr Isabel Apawo Phiri at the opening ceremony of Eco-School - Pacific (22 February 2021)

Dear Sisters and Brothers,

We are deeply privileged to conduct this Eco- School with all of you, with the youth from 5 different nations, in Fiji, Solomon Islands, Tuvalu, Tonga and Vanuatu. We are truly blessed to join you, the Pacific youth, along with the global ecumenical family and partners for this opening ceremony. We are holding hands virtually, bridging the oceans, the geographic and time divide, and the disruptions caused by the COVID 19 pandemic. We thank you, the Pacific youth, for your time and commitment.

WCC Programmes