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In the kitchen is a half drunk plastic bottle of water - left over from my last train journey. A large internationally-recognized label brands the bottle and adds value (at least for the shareholders in the company) to the humble yet life-essential contents.

The fifth reflection of the Seven Weeks for Water 2020 is by Dinesh Suna, coordinator of Ecumenical Water Network, World Council of Churches. He is a Lutheran and comes from India. In the following reflection, he explores the importance of “hand-washing” in the midst of the COVID-19 pandemic while this basic facility is not available to millions of people, particularly to children. He dedicates this reflection to World Water Day which is being observed on 22 March with the theme “Water and Climate Change.”

The fourth reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is by Rev. Dr. Donald Bruce Yeates, a minister of Saint Andrews Presbyterian Church of Suva, Fiji and a consultant chaplain at The University of the South Pacific. Bruce has been active in the Pacific since 1975 as an academic in social work, community development and social policy having served at the University of Papua New Guinea and The University of the South Pacific. In the following  reflection he underlines the importance of human right to water and the onslaught of privatisation in the backdrop of  world’s most famous bottled water which comes from his home country, the “Fiji waters”.

The third reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is by Adi Mariana Waqa, the Child Protection Coordinator of the Pacific Conference of Churches with contributions from Frances Namoumou Programmes Manager, PCC  and Mereani Nawadra (Project Officer for Gender Equality Theology,  Methodist Women’s Fellowship. In the following reflection they critique Abraham’s decision to send off Hagar into the wilderness with a child with very little water. They draw comparisons that Hagar then and women of today take on the responsibility of securing water needs of the family at the cost of their own safety and wellbeing. This reflection is to commemorate International Women’s day in the context of right to water.

The second reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is by Nikotemo Sopepa, an ordained minister of the Ekalesia Kelisiano Tuvalu. Married with two children, he is currently the  Mission Secretary of the Council for World Mission in the Pacific region.  In the following reflection he compares the life affirming spirit of God that was hovering on the waters in the beginning of the creation story with today’s “death dealing” spirit of commercialization of water over the waters of the pacific region which is worsening its fresh water availability.

The fourth reflection of the “Seven Weeks for Water 2019” of World Council of Churches’ Ecumenical Water Network is by Rev. Dr Raj BharatPatta, an ordained minister of the Andhra Evangelical Lutheran Church in India. He has recently completed his PhD on the topic Subaltern Public Theology for India from the University of Manchester, UK. He served the Student Christian Movement of India as its national General Secretary and also the National Council of Churches in India as one of its Executive Secretaries, particularly focusing on Dalit and indigenous people. He currently serves as an Authorised Presbyter at the Stockport Methodist Circuit in UK with a pastoral charge of three churches. In the following reflection, he narrates the story of Hagar through her voice, when she was left in the desert to fend for herself without an adequate supply of water to survive with and to keep her son Ishmael alive. Patta, draws similarities between the Dalit communities in India and that of Hagar, when it comes to access to water.

The first Reflection of the “Seven Weeks for Water” of World Council of Churches’ Ecumenical Water Network is by Renemsongla Ozukum, a theologian and a member of the Baptist Church Council, Nagaland India. She has been engaging with grassroots women in North East India for more than a decade. Married to Pangernungba Kechu, she is enjoying learning child theology from her two adorable sons Lenir and Akumdong Kechu. In this reflection she recalls her childhood in North East India as to how she related to water. She further  goes on to dissect the “gendered waters” where girls and women are subjected to exploitation, losing productivity and discriminated against.

The seventh reflection of the of the "Seven Weeks for Water", of World Council of Churches’ Ecumenical Water Network, is by Raquel de Fátima Colet, a consecrated Catholic member of the Company of the Daughters of Charity of the Province of Curitiba/Paraná/Brasil. She is a member of the Ecumenical Movement of Curitiba (MOVEC).  In the following reflection she relates the beatitudes in the context of respecting and protecting our waters. She says, “The Beatitudes (Matthew 5:1-12) present us with a path to follow Jesus, in the commitment to his Kingdom of love, justice and peace. From Latin America, from its exuberant nature and the lives of our peoples, today we want to proclaim the beatitudes of caring, translated into our prophetic participation in the promotion of a fair and equal access to water a universal gift and right”.

The third reflection of the "Seven Weeks for Water", of World Council of Churches’ Ecumenical Water Network, is by Rev. Dr Dario Barolin, a pastor of the Waldensian Church in Uruguay. He is also the executive secretary of AIPRAL, the Alliance of Presbyterian and Reformed Churches in Latin America. In the following reflection he recalls an encounter with two youths of his church who are trying to revive a creek which has lost its freshness due to water pollution by industries. He then draws a parallel to the story of Exodus where Moses turns the bitter water of Marah into sweet, fresh water with the help of a plant, thereby implying plantation being key to watershed.

The 5^th reflection of the Lenten Campaign: Seven Weeks for Water 2017 of the Word Council of Churches’ (WCC) Ecumenical Water Network (EWN) is by  Dr Rogate Mshana. Dr Mshana, a renowned economist is a former staff member of World Council of Churches responsible for its programme on Poverty, Wealth and Ecology, later known as the Economy of Life. He is currently working as a consultant on Economic Justice for the Council for World Mission and based in his home country, Tanzania. In the following reflection, he deals with the 5 normative contents of human rights framework on water in the context of Africa. He further relates water as a key element to achieve food security, health security and gender justice.

The second of the seven reflections of the Lenten Campaign: Seven Weeks for Water 2017 of the Word Council of Churches’ (WCC) Ecumenical Water Network (EWN) is by Dr Agnes Abuom, moderator of the WCC’s Central Committee. 

Dr Abuom is the first woman and first African to hold this important position. She is also the Executive Director of TAABCO Research and Development Consultants, based in Nairobi, Kenya. In her reflection, being an African woman on the eve of International Women’s Day, she explores the linkages between poverty, water scarcity and its impact on women.  It is also contextual in that today Kenya is reeling under a serious drought which is deteriorating the situation for women as they are mostly responsible for fetching water for their families.

This is first of seven reflections for the World Council of Churches’ (WCC) Ecumenical Water Network’s (EWN) Lenten campaign, "Seven Weeks for Water" in 2017. Rev. Dr Benebo Fubara Fubara-Manuel is an ordained minister, theologian and ecumenist of The Presbyterian Church of Nigeria. Fubara-Manuel currently serves as Rector of Essien Ukpabio Presbyterian Theological College, Itu, Akwa Ibom State, Nigeria and is President of the Christian Council of Nigeria.  He is a member of the Covenanting for Justice Network of the World Communion of Reformed Churches (WCRC). In his reflection, Fubara-Manuel elaborates on the Bible’s Exodus story of the pilgrimage of the Israelites in the wilderness of Shur. It tells of their days of travel without water and, finally, when they found water, it was bitter! Fubara-Manuel relates it to today’s global water crisis.

Blessed are those who hunger and thirst for righteousness..." 

(Matthew 5:6a)

The justice and righteousness of the fourth beatitude are presented by Jesus in the Gospel of Matthew as a necessity. This justice is the way to happiness promised by the fourth beatitude: “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matthew 5:6). Only those who hunger and thirst for divine justice will be satisfied and filled with happiness. However, for centuries, a major question arises over the meaning of this justice: what is the justice that Matthew presents? Why, contrary to the evangelist Luke who presents a physical hunger and thirst (Luke 6:21), does Matthew emphasize the need to suffer hunger and thirst for righteousness? What kind of justice does the first Gospel present?

The 6^th biblical reflection of the Seven Weeks for Water 2015 is by Susan Smith, a Professor of Law and Director of the Certificate Program in Sustainability at the Willamette University, USA. She teaches environment law, including water law and is a water activist. She represents the United Church of Christ at the International Reference Group of the Ecumenical Water Network of the WCC. In this reflection she highlights that the kingdom of God/ paradise can be witnessed here on this earth, if we make water available for all for their basic sustenance with dignity, contrary to the model where water is “harnessed as fuel for the engine of economic growth to serve the twin gods of economic efficiency and profit”.

The fifth biblical reflection of the Seven Weeks for Water 2015 is by Veronica Flachier, a journalist and theologian from Ecuador. She is a representative of the CLAI (Latin American Council of Churches) to the International Reference Group of the Ecumenical Water Network of the WCC and currently one of the co-chairs. In this reflection, she highlights that the water crisis we currently experience has been determined by the ambition of certain powerful corporations that formulate the rules in a world that is regulated by the logic of the consumer driven market, where not only water is a commodity, but so is the entirety of nature and even the human beings. Only by re-ordering the quality of the relationships in the frame of ethics and justice, can we dream of re-ordering our Pachamama – the mother earth.

The third biblical reflection of the Seven Weeks for Water 2015 is by Rommel F. Linatoc, the Christian Conference of Asia representative to the International Reference Group of the Ecumenical Water Network of the WCC. He is currently the executive secretary for Christian Unity and Ecumenical Relations at the National Council of Churches in the Philippines. He highlights the importance of using water imagery in our liturgies to talk about justice. He also challenges us to not limit our liturgical celebrations to Sunday services but that they should become a part of our life.

The seventh and final reflection of the Seven Weeks for Water 2014 is by Stephen Larson, the interim pastor of the Evangelical Lutheran Church of Geneva, English-speaking congregation. In this reflection, he narrates the “watery Lenten journey” of his congregation, inspired by the EWN’s Seven Weeks for Water. His congregation chose water as the theme for all the 7 weeks of Lent, including Holy Week through Easter. You can find various worship resources used by this congregation during their Lenten journey on the EWN website.

The fifth  Biblical reflection of the Seven Weeks for Water 2014 is by Fulata Mbano-Moyo, a Malawian Reformed systematic theologian and  WCC's programme executive for women in church and society.   Reflecting on the story of the Samaritan woman, she highlights that water is life: important for renewal; needed by everyone, regardless of race, sex, age, ability or any other quality; a gift of God that should not be privatized and confined to the powerful so as to deprive the less powerful; and that like the Samaritan woman, each one of us should make sure that we work towards making physical and spiritual water accessible to all.

In this season of repentance, the Ecumenical Advocacy Alliance (EAA) encourages us to reflect on the fact that more than one third of the food produced on this planet for human consumption - the daily bread for which we pray and with which we are graciously and abundantly gifted - is wasted; not through natural disasters, but through our own disgracefully negligent stewardship of this gift. 

Since primordial times, people have struggled for basic natural resources, including water which is such a crucial element of life. We find examples of this struggle throughout the Bible. For instance, the biblical story in Exodus 15:22-27 tells how the Israelites searched for clean water to be able to survive after crossing the Red Sea into the wilderness. They arrive at a place called Marah – Hebrew for “bitterness” – where they find water but discover that it is not fit for drinking.