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As the latest set of World Council of Churches (WCC) ecumenical accompaniers left Palestine and Israel, ushering in a new set who will take the mantle, a handover ceremony brought heartfelt prayers for a just peace in the region. 

Despite the war, security concerns, and travel restrictions, the World Council of Churches (WCC) Ecumenical Accompaniment Programme for Palestine and Israel and the WCC Jerusalem Office continue to operate. Ecumenical accompaniers have observed increasing violence against Palestinians in the West Bank since October 7. 

Marking 75 years since Al-Nakba—the Arabic term for the events of 1948, when many Palestinians were displaced from their homeland by the creation of the new state of Israel—religious leaders reflected on what Al-Nakba means today.

"The soldiers went away because you were watching.”

“I am able to herd my sheep near the military base because I feel safe in the presence of ecumenical accompaniers, and settler harassment is much less when you are around.”

“We feel safe when the ecumenical accompaniers are present.”

For the 380,000 Palestinians that live in East Jerusalem, daily life is often marred by inequalities related to everything from housing, health services, childcare, and even garbage pickup. Even though Palestinians make up 39% of the city, there are many discrepancies in the services they receive.

Dr Jad Issac tends to think in numbers. When it comes to the land in the West Bank on the outskirts of Jerusalem and the Jordan Valley—known simply as E1— Issac is weighing a stark figure: a loss of $2 billion a year for Palestinians versus the ability to net the same amount of revenue, pay off debts, and, in turn, help poorer countries.  The astronomical figure amounts to lost tourism opportunities due to the lack of access to E1, Jordan Valley, and the Dead Sea—as per the Economic Cost of the Occupation Study done by the Applied Research Institute of Jerusalem.

Alexander Brock, an international development practitioner from Ireland, recently returned from a deployment with the World Council of Churches Ecumenical Accompaniment Programme in Palestine and Israel. On 1 March, he gave an eyewitness account of what it’s like to monitor human rights in Hebron, in the southern part of the West Bank. He was part of a group of 27 ecumenical accompaniers from all over the world. 

Hanna Barag, an Israeli woman who has described herself as a “human rights diplomat” for the organization Machsom Watch, has spent decades observing what happens to Palestinians at checkpoints, and it’s—in a word—“de-humanizing,” she says.

Im Omar—as named after her eldest son—mother of six, must scrape every day for something most people take for granted: water. For her, water is scarce—and it’s directly connected to her family’s livelihood. 

Fourteen-year-old Muhammad lives in Qalandia, a Palestinian community on the outskirts of Jerusalem that is partially within the city boundaries. 

As a six-year-old boy, Abu El Walid Dajani began helping his father manage the New Imperial Hotel near Jaffa Gate, Jerusalem. The historic property is owned by the Greek Orthodox Patriarchate, and leased before 1967 to the Dajani family to run as a hotel.  Now 77, Dajani has become the manager. But the threat of eviction is derailing a way of life his family has known for generations.

As Eid Jahaleen takes in the beautiful view in his Bedouin community of Khan El Ahmar, he reflects on many aspects he loves about his life.