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When the Russian full-scale invasion of Ukraine began on February 24, 2022, churches had already been responding to humanitarian need in the country for eight years, since the annexation of Crimea in 2014.  The work being undertaken by churches in meeting the needs of those displaced by the war is not new, but the scale is staggering as 14 million people have been displaced in the six months since the invasion began.

From the clashing of an Asian gong to soft strumming of a Hawaiian ukulele, from reggae to jazz, from a contemporary praise song in Mandarin to a gospel response in Arabic and a liturgical chant in Syriac, from a Scottish prophetic refrain to a sprightly Colombian recessional march, the beauty and diversity of world Christianity were celebrated in the Tuesday morning prayer at the 11^th Assembly of the World Council of Churches (WCC) in Karlsruhe, Germany. The theme for the service was “Christ’s love moves us to be faithful”.

At the World Council of Churches 11th Assembly in Karlsruhe Germany, Jackcilia Salathiel Ebere will be carrying the voices of women from South Sudan who are crying for peace and justice.

Fourteen-year-old Muhammad lives in Qalandia, a Palestinian community on the outskirts of Jerusalem that is partially within the city boundaries. 

During the recent solidarity visit to Ukraine, a World Council of Churches (WCC) delegation was welcomed at the Banchen monastery in the Chernivtsi region of Ukraine, witnessing its active involvement supporting and sheltering victims of Russia’s ongoing war against Ukraine.

As a six-year-old boy, Abu El Walid Dajani began helping his father manage the New Imperial Hotel near Jaffa Gate, Jerusalem. The historic property is owned by the Greek Orthodox Patriarchate, and leased before 1967 to the Dajani family to run as a hotel.  Now 77, Dajani has become the manager. But the threat of eviction is derailing a way of life his family has known for generations.

Um Ismail, in her 50s, loves her children fiercely and wholly, as mothers do all over the globe. But for Um Ismail, who lives in the Khan Al-Ahmar Bedouin community, finding enough water for her ten children plunges the family daily into near catastrophe.