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The World Council of Churches launched the document “Building Interreligious Solidarity in Our Wounded World. The Way of Common Formation” on 28 July, during the Interreligious Studies course at the Ecumenical Institute at Bossey.

An online intergenerational conversation held 1 July marked the 50th anniversary of the World Council of Churches (WCC) Interreligious Dialogue and Cooperation Programme.

An online intergenerational conversation will mark the 50th anniversary of the World Council of Churches (WCC) Interreligious Dialogue and Cooperation Programme. Young people will virtually gather with former WCC staff members on 1 July.

What biblical passage sets your heart on fire? Perhaps it is the story of Jesus curing the leper, or the Deuteronomist’s injunction to “Choose life,” or Moses’ epiphany at the burning bush, or perhaps the gospel account of the birth of Jesus in a stable far from home or the Psalmist’s desperate cries for help.

‘History’ and ‘Time’ were the thirteenth and fourteenth subjects covered in a workshop which took place in Erlangen, Germany, 12-14 December as part of a project “Key Concepts in Interreligious Discourses.”

At an interreligious meeting in Kazakhstan organized by the Holy See on 31 August, World Council of Churches (WCC) programme executive for interreligious dialogue Clare Amos shared insights from a Christian perspective on energy production and care for creation.

At a meeting at the Centre for Interreligious Dialogue in Tehran, Iran on 20-23 August, delegations from the World Council of Churches and the Iranian Shia community gathered, with a sense of warmth and a willingness for deep exchange, for a bilateral dialogue.

Nayla Tabbara is a Sunni Muslim scholar. Fadi Daou is a Maronite priest and theologian. Both are from Lebanon. Together they have discovered something startling about God.

The latest edition of the quarterly WCC journal features a discussion of the roots of religion and violence in the Middle East. Five presentations drawn from three WCC-sponsored conferences of recent years explore aspects of the religious concepts of “promised land,” the “theology of land” and how to go about “reading the Hebrew Bible in solidarity with the Palestinian people.”

The leadership and representatives of the World Evangelical Alliance and the WCC met in the Ecumenical Institute at Bossey, Switzerland to explore and discuss possible areas of future cooperation.

To promote open discussions on the theological and practical discourse, narrative and experiences on implications for the work of the multi-religious organizations on religion, violence and extremism, the WCC, along with the General Board of Church and Society of The United Methodist Church and the General Conference of Seventh-Day Adventists held a Symposium on the Role of Religion and Faith-Based Organizations in International Affairs.

The latest issue of Current Dialogue explores the phenomenon of “multiple religious belonging,” in which people participate or identify with the practices and beliefs of more than one religious tradition.

A WCC delegation visited Ireland from 28 November to 1 December to explore how the international ecumenical community may best support churches in the global fellowship and work together on the Pilgrimage of Justice and Peace.

A delegation from the WCC went to the Inter Faith Centre at the Dublin City University in the Republic of Ireland as part of the four-day member church visit to Ireland from 28 November to 1 December.

How does the on-going quest for Christian unity relate to the search for interreligious understanding? How can these two distinct forms of dialogue be related and practiced?

Dialogue with Judaism challenges Christians to think more deeply about their own identity and faith, according to panelists at a forum during the German Protestant Kirchentag, a church convention that brought almost 100,000 people to the city of Stuttgart.

The newly published issue of Current Dialogue is now available online. Along with key documents from the WCC 10th Assembly, the issue includes several strong pieces addressing some thorny issues in contemporary inter-religious encounter and dialogue, including the recent Malaysian prohibition of Christian use of the name Allah for God, the relationship of ecumenism and inter-religious dialogue, the particular difficulties in dialogue among the Abrahamic traditions, and the limits of dialogue itself.