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In the reign of Jehoiakim, King of Judah, in 597 BCE, Babylonians attacked and carried the king and the elite into exile, alongside the articles or sacred utensils from the temple. An utterly humiliating experience like this could hardly be interpreted as being the will of God.

Tribulation” is certainly an appropriate description for the previously unimaginable scale of the COVID-19 pandemic. It has affected almost everyone around the world, whether through the direct impacts on our health or the health of our loved ones, the sudden restrictions on all our movements, or the fear of the virus arriving in our lives.

Following Jesus requires consistency between the proclamation of our faith, liturgy and prayer, and the practice of justice that we develop, since the peace of God is a fruit of that justice. This gospel passage allows us to ask ourselves whether we are followers of Jesus.

The Pilgrimage of Justice and Peace is dedicated to the accompaniment of persons as they move along their journey, regardless of what their current circumstance might be. At times persons may be so overwhelmed by their past and present that they are incapable to grasp the help which is at hand. Pilgrims often need a patient, listening ear before they can draw the strength to carry on with their physical and spiritual pilgrimages.

Global Day of Prayer to End Famine - 10 June 2018 - Famine & Displacement

Reflection on Famine & Hunger for the Global Day of Prayer in End Famine 2018

The journey of the disciples to Emmaus in Luke 24 is not a pilgrimage toward Jerusalem but leaving it disillusionment. It is a journey of finding our hearts burning as the disciples of Emmaus’s hearts were burning at the moment of sharing a meal. The text invites us to find our own Emmaus where our heart to be kindled. Each of us meets unknown pilgrims who hide an unknown Jesus, but especially meets and encounters him- or herself, discovers that that he or she has a heart that hopes, eyes to see and ears to listen, and finds him- or herself in full solidarity with every human being. The story speaks about three places in which we meet the Risen Christ: scripture, eucharist, and community. It is a pilgrimage of hope and of expectation by listening to the Word, breaking the bread, and hearing the voice of the other because everyone is created in God’s image.

Response from EWN on the Encyclical “Laudato si” prepared by the EWN - International Reference Group – 2015

The present document is the result of a study process started in response to strong suggestions made during the 2002 meeting of the WCC Central Committee to the three staff teams on Faith & Order, Interreligious Relations, Mission & Evangelism and their respective commissions or advisory bodies. The question of the theological approach to religious plurality had been on the agenda of the WCC many times, reaching some consensus in 1989 and in 1990. In recent years, it was felt that a new approach to this difficult and controversial issue was needed.

Study document adopted by the Commission on World Mission and Evangelism (CWME), 2000. Published in: IRMJan/April 1999, pp.109-127.

This paper offers reflections on mission as ministry of reconciliation from an ecumenical point of view and is shared by the Commission on World Mission and Evangelism (CWME) of the World Council of Churches as a document for reflection and study in preparation for the world mission conference in Athens in May 2005.

In a time of globalization with increasing violence, fragmentation and exclusion, the mission of the church is to receive, celebrate, proclaim and work for reconciliation, healing and fullness of life in Christ. Come, Holy Spirit, heal and reconcile

The United Evangelical Mission (UEM) is an international mission organisation, which came into being in June 1996. This is a communion of churches in three regions (Africa, Asia and Germany). It comprises of 33 churches and one institution - Anstalt Bethel in Bielefeld Germany. Among the 33 churches, 12 are from Africa, 15 from Asia and 6 from Germany. Historically these churches in Africa and Asia were former "mission fields" of Rheinish Mission, Bethel Mission and Zaire Mission - all former German mission societies. Together with the German churches linked with these mission societies, the Asian and African churches have established UEM to be an instrument for their common goal of learning from one another and sharing their faith together.

We request our churches in Korea, Japan and Germany to work locally for the remembrance of history and the transmission of insights gained thereby to the next generation.

We therefore request our congregations to work for a situation where the wrongdoing, which in some cases has only just come to light, is not repressed, and call upon them to seek solutions in cooperation with the responsible politicians and citizens' action groups.

The Conference "Mission in the 21st Century. Mission as Evangelism in Tension with Mission as Development", was held from 25 March to 1 April 2004 and was organised by the United Theological College of Zambia (UTCZ).

The purpose of the Conference was to explore and examine the commonalities and tensions between mission as evangelism and mission as development as it has been, and is being, experienced in many of the once politically colonised and the presently economically colonised countries of the south.

The goals were to understand and appreciate the gift of mission as evangelism and the gift of mission as development from a variety of contexts; to identify, and begin to understand and grapple with the complexities of the issues that we face as a world church; to hear from each of the continents, and begin to understand their focus for mission as evangelism, as we discern the relevance of this understanding for our own work and to interact with a wide variety of people and understandings of mission as evangelism.

Report and communiqué of the Urban Rural Mission Conference in Accra, Ghana, 1-7 May 2004

The renewed concern and awareness towards healing in a new world context raises for the churches fundamental theological, missiological, ethical and pastoral questions that require critical scrutiny. My approach will be missiological. I will discuss healing as the transforming, empowering and reconciling missionary action of the church.