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The World Council of Churches (WCC) continues to amplify the voice of the indigenous Papuans in Indonesia, who are oppressed by racism and discrimination.

Concerned about the escalating crisis of violence, racism and discrimination against indigenous Papuans in Indonesia, a side event co-sponsored by the WCC was convened during a fall session of the UN Human Rights Council to discuss patterns that are oppressing and displacing Papuans.

At a global conference on xenophobia in Rome, a panel of four religious leaders from, respectively, Buddhist, Christian, Hindu and Islamic traditions, spoke candidly about how xenophobia can sometimes be woven deeply into the fabric of these traditions.

It’s 70 years since the World Council of Churches was founded in Amsterdam on 23 August. In addition to a commemoration service in Amsterdam on 23 August, the WCC, its member churches and partners are planning a variety of events to move forward on our ongoing Pilgrimage of Justice and Peace, and at the same time honour and learn from these 70 years of ecumenical endeavour. Dr Abuom, from the Anglican Church of Kenya, is the moderator of the WCC Central Committee. She is the first woman and the first African in the position in WCC’s history. In an interview, she reflects on the evolution of the WCC in the past 70 years.

A declaration issued on 2 December by religious leaders calling for the eradication of slavery has prompted an expression of appreciation from the WCC. The declaration, issued at the Vatican, brings together signatories from the Catholic and two WCC member churches: Anglican and Orthodox, with Buddhist, Hindu, Jewish and Muslim leaders who signed a joint declaration of commitment against modern slavery.

As peace advocates from around the world relayed heartrending stories of violence and oppression, they also expressed their ongoing hope that a movement of peace will prevail during the proceedings of the second day of the International Ecumenical Peace Convocation (IEPC) being held in Kingston, Jamaica.

The myth according to which host countries are "victims" of migration needs to be challenged, as in fact their economies benefit from the exploitation of the migrants' work.