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Year after year, people of faith, theologians, philosophers, environmentalists, and people from church-related grassroots organizations, as part of the WCC-EWN’s Seven Weeks for Water Lenten campaign, try to capture what is happening in their region regarding water. The editors talked to different members of the WCC-EWN about what the Seven Weeks for Water mean to them and why spiritual reflection is important as we strive for the responsible management and equitable distribution of water for all.

Together for Water - Newsletter of the WCC Ecumenical Water Network

Prof. Dr Mathew Koshy Punnackad was one of the pioneers who initiated the “green church” movement in India in the 1990s. Today, he is the director of the Ecological Concerns Department of the Church of South India (CSI). In an interview with the World Council of Churches Ecumenical Water Network, he talks about caring for life on earth as a spiritual commitment, about “greening” the church, and the importance of education for sustainable development.

In the southern part of Cape Town lies the beautiful False Bay, home to dolphins, seals, whales, surfers, and swimmers. It is a treasured part of Cape Town life where many go to spend family time on the beautiful beaches and the warmer waters of the Indian Ocean.

Here you find the guidleines for application of the 2020 Eco-School (Pacific region).

This is the application form - WCC Eco-School 2020 (Pacific Region)  on Water, Food and Climate Justice 

Prayer for the Churches' Week of Action on Food 2020

This meeting between Jesus and the Samaritan woman shows Jesus going beyond conventional rules and talking to a Samaritan woman, which astonishes the disciples when they see him (v. 27). 

In the kitchen is a half drunk plastic bottle of water - left over from my last train journey. A large internationally-recognized label brands the bottle and adds value (at least for the shareholders in the company) to the humble yet life-essential contents.

The seventh and last reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is written jointly  by Ms Frances Namoumou, Programmes Manager, and Mr Netani Rika, Communications Specialist, Pacific Conference of Churches.  In the following reflection they have analysed the water scarcity situation in the Pacific that is getting worsened by climate change with a justice perspective from the narratives of the persistent widow of the bible. They challenge us not to give up our “thirst for justice” under any circumstances.

The 6^th reflection of the Seven Weeks for Water 2020 is by Athena Peralta and Dr Manoj Kurian, programme executives of the World Council of Churches Economic and Ecological Justice programme and Ecumenical Advocacy Alliance, respectively. In this reflection, they are focusing on the perils of cash crops such as sugarcane, produced primarily for exporting, threatening to impact the freshwater levels of Fiji. Over-dependency on food import for its sustenance is not a sustainable practice.

The fifth reflection of the Seven Weeks for Water 2020 is by Dinesh Suna, coordinator of Ecumenical Water Network, World Council of Churches. He is a Lutheran and comes from India. In the following reflection, he explores the importance of “hand-washing” in the midst of the COVID-19 pandemic while this basic facility is not available to millions of people, particularly to children. He dedicates this reflection to World Water Day which is being observed on 22 March with the theme “Water and Climate Change.”

The fourth reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is by Rev. Dr. Donald Bruce Yeates, a minister of Saint Andrews Presbyterian Church of Suva, Fiji and a consultant chaplain at The University of the South Pacific. Bruce has been active in the Pacific since 1975 as an academic in social work, community development and social policy having served at the University of Papua New Guinea and The University of the South Pacific. In the following  reflection he underlines the importance of human right to water and the onslaught of privatisation in the backdrop of  world’s most famous bottled water which comes from his home country, the “Fiji waters”.

The third reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is by Adi Mariana Waqa, the Child Protection Coordinator of the Pacific Conference of Churches with contributions from Frances Namoumou Programmes Manager, PCC  and Mereani Nawadra (Project Officer for Gender Equality Theology,  Methodist Women’s Fellowship. In the following reflection they critique Abraham’s decision to send off Hagar into the wilderness with a child with very little water. They draw comparisons that Hagar then and women of today take on the responsibility of securing water needs of the family at the cost of their own safety and wellbeing. This reflection is to commemorate International Women’s day in the context of right to water.

The second reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is by Nikotemo Sopepa, an ordained minister of the Ekalesia Kelisiano Tuvalu. Married with two children, he is currently the  Mission Secretary of the Council for World Mission in the Pacific region.  In the following reflection he compares the life affirming spirit of God that was hovering on the waters in the beginning of the creation story with today’s “death dealing” spirit of commercialization of water over the waters of the pacific region which is worsening its fresh water availability.

The first reflection of the seven weeks for water 2020 of the WCC’s Ecumenical Water Network is by Rev. James Bhagwan, an ordained minister of the Methodist Church in Fiji.  Rev. Bhagwan holds a Bachelor of Divinity (with Honours) in Ecumenical Studies from the Pacific Theological College in Suva, Fiji and a Masters of Theology in Christian Social Ethics from the Methodist Theological University in Seoul, South Korea. He currently serves as the General Secretary of the Pacific Conference of Churches. In this introductory reflection of the Lenten campaign, he identifies himself and his community as “ocean people” and laments that the very saltiness that makes the ocean unique for earth’s sustainability is in danger of losing it.