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 Digital justice for Kenyan Samson Waweru is clear, as he believes there should be equal access to both cyber and print information for those who have disabilities and those who do not.

 When using a computer, he says in a video interview with World Council of Churches (WCC) programme executive Joy Eva Bohol that it applies to social media platforms and access to them.
 

Dr Salters Sterling, 84, readily sees the ties between his three biggest passions: the ecumenical movement, supporting people on the periphery of society, and speaking out on what churches need to do to survive in today’s digital world.  

Sterling spent his career as a senior university administrator of Trinity College in Dublin, then began teaching there after he retired.
 

Olivia Baro believes achieving true digital justice in the Pacific islands needs some serious work—and that young people can lead the effort.

Baro serves as the ecumenical youth enabler for empowerment and engagement with the Pacific Confer-ence of Churches.
 

Digital justice is relevant to everyone in the digital age, yet it is more important to those living under an autocratic government that can use digital technologies for surveillance of civilians, says a Protestant Christian who works in advocacy.

Her work involves supporting non-governmental organizations (NGOs) across Asia and Europe, and she asked for her name not to be used.
 

Jorge González Nuñez, 29, lives in Matanzas, Cuba. Nuñez serves as president of the Movimiento Estudiantil Cristiano de Cuba, and studies theology at the Seminario Evangélico de Teología de Matanzas. 

Ukrainian journalist and radio host Katya Potapenko says digital justice remains a goal and not a reality. "For me, digital justice is a possibility of fair access to digital platforms and devices, regardless of country of origin, social status or other features," said Potapenko, a World Student Christian Federation volunteer.

Pastor Godson Lawson Kpavuvu, president of the Methodist Church of Togo, is also chair of the International Reference Group of the World Council of Churches Ecumenical HIV and AIDS Initiatives and Advocacy programme (WCC-EHAIA). Involved with WCC-EHAIA from the beginning, he reflects below on what it’s like to be, as he describes, “one of the veterans of the struggle.”