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Borders and Migrants

On 20 May 2022, a group of us, 14 pilgrims from different parts of the world (Kenya, Brussels, Germany, Hong Kong, Philippines, Poland, Rome, Korea, Canada, Fiji, Australia, London, Scotland, and Geneva—a very diverse group) gathered in Palermo, Italy for a Pilgrim Team Visit on the theme of migration. 

On Korean Peninsula, “the churches and the country need reconciliation and unity”

Rev. Dr Hyunju Bae represents the Presbyterian Church of Korea on the World Council of Churches central and executive committees and serves on the WCC Gender Advisory Group. She is a former professor of New Testament Studies at the Busan Presbyterian University, Republic of Korea, and now a co-president of the Korea Christian Environmental Movement Solidarity for Integrity of Creation.  Below, she reflects on a recent prayer vigil for peace, as well as other ecumenical activities in South Korea.

WCC visit to Italy harvests examples of the churches’ unconditional support to refugees and migrants

The Central Mediterranean route is the overseas crossing from North Africa to Italy. Those migrating on this route generally aim to reach Italian shores but leave from a variety of North African countries bordering the Mediterranean. Though in past years most migrants have departed from Libya, which is a destination for migrants as well as a transit country, there is also a proportionally small but growing number of departures from Tunisia, Egypt, and Algeria.

Why theology must occupy social media

I see five imperatives for theologians (prophetic, pastoral and priestly), to occupy the social media space, which is currently dominated by politics (politricks), business (including profiteers), entertainers (artists, sports, etc.), economists, lawyers, etc.

Hoping against hope

The same week Brazil reached half a million deaths by COVID-19, my parents got the first dose of the vaccine. On my way to work, I pass through a vaccination post full of people, and through a cemetery full of grief. The past year and few months were a mix of fear, indignation and anger for me. But also a time where I saw generosity and hope bloom.

Indigenous peoples and the pandemic in the land of inequalities

476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.

The imperative to go back to the ecumenical basics

Dr Agnes Abuom, moderator of the World Council of Churches (WCC) central committee, was asked about the WCC executive committee meeting held on 17-23 May 2021. The WCC executive committee set a tone of hope for the future while, at the same time, addressing multiple global crises with statements, pastoral messages, and calls for prayer.

The transition to online programming and prayers during COVID-19 has challenged the WCC, and the rest of the world, Abuom found, and said is a heavy burden” on all in the ecumenical family as the WCC prepares for its 11th Assembly in Karlsruhe, Germany next year.

The pandemic does not stop the pilgrimage— it deepens the accompaniment

As part of a series of material prepared for a special edition of the WCC newsletter focusing on the Pilgrimage of Justice and Peace, WCC news interviewed Rev. Prof. Dr Fernando Enns, from the Association of Mennonite Congregations in Germany, and Jennifer Martin, Education in Mission secretary for the Caribbean and North America Council for Mission, United Church in Jamaica and the Cayman Islands. Enns and Martin share the moderation of the Reference Group of the World Council of Churches (WCC) Pilgrimage of Justice and Peace since its creation in 2013.

Arctic communities to WCC pilgrims: “We need your voice”

Lorraine Netro, who was raised in the Gwichin First Nation of Old Crow, Yukon (Canada), is part of an indigenous community—but shes also a global citizen.

Todays Arctic peoples are important members of global society,” Netro said. The survival of Arctic cultures and communities remains tied to the wildlife and landscape of the Arctic Refuge.”

The COVID-19 pandemic and community life: reflections and challenges

The Greek word Koinonia, which Paul especially uses in the New Testament, translates as community, communion, union, fellowship, participation, among other meanings. The term "solidarity" expresses the meaning of Koinonia. The community based on solidarity seeks peace, justice, well-being, the Shalom of the people. The word "coexistence" can also be equivalent of Koinonia, because it means to live in unity for several generations under the same roof or house. The "coexistence" leads us to take care of the integrity of creation, to recognize that we are not the only inhabitants of this house.