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By rights, it should have been Africa. The World Council of Churches’ (WCC) First Assembly had been held in Europe (Amsterdam), the second in North America (Evanston, USA), the third in Asia (New Delhi). Hopes were raised that Africa would be the next continent to host the council. But questions arose concerning acts of violence and military conflicts in Africa throughout the 1960s, from the Biafran region in Nigeria to Zanzibar and Eritrea, from Algeria to Mozambique and Rhodesia. And so the Fourth Assembly returned to the “safety” of Europe, to Uppsala in Sweden. In one of history’s ironies, Soviet tanks would roll into Prague one month after the assembly’s close.

Gathering at the St Stephan Church in Karlsruhe, Germany, people from across the world joined together on 5 September to pray for peaceful unification of the Korean Peninsula.

Where two or three Christians are gathered, you will most likely find them in worship or enjoying fellowship over food. Gather a few thousand Christians in one place, and you will definitely find them engaged in a Bible study.

The groaning of a Creation awaiting renewal provided context for ecumenical common prayer at the 11^th Assembly of the World Council of Churches (WCC) in Karlsruhe, Germany on the morning of Monday 5 September. The theme for morning prayers was “Christ’s love means compassion for life”.

The contributions made by indigenous women in Asia to society and community often go unnoticed and unrecognized due to continued marginalization and discrimination in the region and beyond. Participants in a September 2 workshop at the World Council of Churches (WCC) 11th assembly heard that while gender equality is slowly gaining momentum globally, indigenous women are still struggling for their rights - first as women and second as indigenous women.

Participants of the World Council of Churches’(WCC) 11^th Assembly had the opportunity to meet and share with others from their regions on Friday, September 2. The format and discussions of the eight regions demonstrated the diversity of cultures from Africa, Asia, Caribbean, Europe, Latin America, Middle East, North America, and Pacific – and ranged from the issues they wished to make visible in the assembly to regional representation on committees and the election of the WCC presidents.

The signs are on the wall. The last decade was the warmest on record. Of the 20 warmest years, 19 occurred since 2000. And evidence indicates that this is due to the rise of greenhouse gas emissions produced by human activity. World’s scientists have warned that, at the current rate, the world could cross 1.5˚C hotter as soon as 2030. That’s less than a decade from now, well within the lifespan of most people alive today

With over 3,500 participants from all over the world, opportunities for “encounter” are rich and continuous at the 11^th Assembly of the World Council of Churches (WCC) taking place in Karlsruhe, Germany. Intentional gatherings – from small “home” groups to regional meetings also help to connect participants and bring different perspectives to the concerns and hopes being raised under the Assembly theme, “Christ’s love moves the world to reconciliation and unity”.

“My first glimpse of a barrier as a child was the sight of little fish moving back and forth in a fish tank. It was the only home they knew, and if I reached out a hand, they would flee in fear,” remarked Rondy Said, a pastor in Ramallah and responsible for youth work with the Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL) during a September 1 workshop on Christian Jewish dialogue in the Israeli-Palestinian context.

On a glorious Friday morning, the prayer tent at the World Council of Churches (WCC) 11^th Assembly in Karlsruhe burst with enthusiastic singing of hymns, liturgical responses and praise songs in German, English, Spanish, Arabic, Maohi, Estonian, and Xhosa.

“Lord, who may abide in your tent?” asked a reading from Psalm 15 at the start of morning prayers on Saturday 3 September during the World Council of Churches (WCC) 11^th Assembly in Karlsruhe, Germany.

“If you’re for climate justice, say ‘AMEN!’” was the chant as young people led a protest marching through the Brunnen exhibition zone at the 11^th Assembly of the World Council of Churches in Karlsruhe, Germany on September 2, 2022.

Recalling believers’ mandate to act as stewards and beneficiaries of God’s creation, the World Council of Churches (WCC) Assembly gathered in morning prayer on the first day of September, the Orthodox Day of Prayer for Creation and the start of an ecumenically observed Season of Creation. At the heart of the liturgical action was a combining of vessels of water from each inhabited region of the earth, a “gathering of the waters” reflecting the earliest act of creation in Genesis 1:9.

September 1 marks the beginning of the Season of Creation, five weeks in the liturgical calendar recognized by the fellowship of the World Council of Churches (WCC) and, since 2015, by the Catholic Church. It is an especially religious demonstration of concern for the planet and for threats to the survival of Earth as we know it.

In Harare it was called Padare —a public procession celebrating a special day or event; In Porto Alegre, Mutirao —celebrating and reflecting together; In Busan, it was Madang —the traditional courtyard, a space for deliberation, celebration, and fellowship. And now in Karlsruhe, it is Brunnen —a well in the marketplace.

The Waterfall Tapestry of Solidarity and Resistance has now been assembled and is on display at the WCC’s 11^th Assembly, in Karlsruhe, Germany.