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The author shares the untold stories of several pan-African women of faith from Africa, North America, Latin America, the Caribbean, and Europe who provided local, national, and global ecumenical leadership during formative periods of the modern-day ecumenical movement.

In addition to the author’s personal experiences with these women, the publication offers an important rewriting of the ecumenical narrative from a pan-African Women’s lens. It is hoped that the publication will strengthen the ecumenical agenda of a more inclusive community that embraces the objectives of the pilgrimage of justice and peace as it embraces the experience of these women who have historically been marginalized and affected by racism and gender discrimination.

This guide aims to raise awareness in churches and church communities of the catastrophic condition of obstetric fistula—a childbirth injury usually caused by prolonged, obstructed labour without timely medical intervention. Obstetric fistula can have devastating physical, emotional, and economic consequences for women and can even result in permanent disability.

It introduces readers to obstetric fistula and explains why churches need to be concerned. It discusses how churches can help prevent the condition from occurring in the women in their congregations and local communities. It also offers practical and emotional support and encouragement to those who are suffering with obstetric fistula. Finally, this guide outlines the advocacy work being done and suggests some actions churches can take.

Available for download in English, Portuguese, and Malagasy.

Five years after the first volume, this publication continues to showcase the distinctive ways in which encountering the Bible—in all its power and perplexity—has profoundly inspired, informed, and shaped different faith traditions.

The authors of each chapter have written from their areas of expertise and research rather than as official representatives of their traditions. They have contributed to this volume because of their commitments to the Bible, their ecclesial tradition, and Christian unity. Readers sometimes get a snapshot of the internal debates and historical contexts that have shaped the hermeneutical process. In other chapters, the author gives specific examples of why certain biblical texts have been privileged over others in liturgy or preaching.

In Recommended Practices to Combat HIV-Related Stigma, the World Council of Churches presents experiences of local congregations responding to HIV stigma. HIV stigma remains a significant barrier to universal access to care and prevention services and continues to be a challenge for the world, demanding our engagement and action. The faith community, with its large networks, influence and leadership, is well-placed to end HIV stigma and discrimination. It is our responsibility to participate in the HIV response; it is our calling to care for the most vulnerable.

The HIV epidemic continues to present a challenge for today’s world. The engagement and action of faith communities, in coordination with other actors, are crucial if we want to realize the goal of ending AIDS as a public health threat by 2030. How can the faith communities have sound and relevant responses to the current challenges of HIV? In Faith Sector Implementation of the Global AIDS Strategy, the authors summarize three global strategies on HIV and provide examples of interventions and actions for faith communities.