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The Lutheran World Federation (LWF) has called upon its worldwide member churches to join its delegation at the COP 19 climate change negotiations in Warsaw in a fast in solidarity with the poor and vulnerable disproportionately affected by extreme weather events.

A symbolic act of pouring water into one common vessel, carried out by religious leaders representing Christian, Muslim, Hindu, Jewish and Buddhist faiths, marked the significance of water in various religious traditions. This action took place at the WCC 10th Assembly, currently underway in Busan, Republic of Korea.

The WCC held its first Youth Virtual Conference titled “Live your Faith!” on 12 October, offering young Christians from around the world an opportunity to reflect on issues of concern for their communities, including eco-justice, migration and peace.

In order to build on its work for the protection of climate refugees, the WCC joins an innovative campaign “Postcards from the Frontlines” aiming to achieve urgently needed recognition and protection for climate refugees around the world.

Celebrating water as God’s creation and reflecting on challenges faced by people having inadequate access to this life-giving resource, members of churches in Onex, Switzerland, gathered together in Geneva. Their meeting was held beside a pond called Étang des Mouilles on the rainy Sunday morning of 15 September.

In a call to celebrate Time for Creation, Bartholomew I, Ecumenical Patriarch of Constantinople, encouraged the churches to pay attention to the “human interventions impacting the ecological balance”.

A newly established ecumenical panel of economic experts seeks to develop advocacy strategies for churches working to realize ethical, just and sustainable systems of economics and finance.

While reflecting on the theme of the WCC upcoming assembly in Busan, Indian churches stressed the importance of celebrating life in fullness, vibrancy, dynamism and fervour irrespective of caste, creed, colour, class, gender or ethnicity.

A book launched in Buenos Aires, Argentina, last month reinforced debate on the theme of eco-theology in Latin America with a direct contribution from the WCC.

The WCC invites its member churches to join a global call to action against corruption – which impacts poor people the most. Studies have shown that every year over 1 trillion US dollars go missing from the global economy through bribes, dishonest deals and tax evasion.

A statement issued at the WCC consultation calls on churches, governments and the United Nations to ensure universal access to water, sanitation and hygiene, while placing access to water prominently on their post-2015 agendas.

The WCC general secretary called diakonia an expression of faith that “embodies the signs of God’s reign and makes it visible in all experiences of hope amidst turmoil, in actions that heal and nurture people and relationships.”

Nine theologians met in Geneva, 31 May and 1 June, to explore critical theological tools and insights supportive of new economic arrangements.

A seminar at the Ecumenical Institute in Bossey, Switzerland gathered diverse reflections on eco-theology, care for the creation and climate change, and how to build a sustainable world. The contributors included Christian theologians and activists as well as youth.

In a talk during the German Protestant Kirchentag in Hamburg, the WCC general secretary stressed the leading role of churches worldwide in the process of establishing justice and an ecologically-friendly way of life.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.

Church representatives at a recent Oikotree Global Forum in Johannesburg, South Africa stressed the need to support peoples'€™ movements promoting justice in the economy and ecology, a concern, they say, that lies at the heart of the faith.

In Africa, trade, aid and investments from the European Union (EU), United States (US) and China have not fully addressed the roots of poverty, inequality and ecological degradation. Churches, therefore, need to engage in a “development dialogue” to support alternative economic agendas, which can help eradicate poverty, while safeguarding Africa’s natural riches.

How we understand God figures directly in how we treat our planet and its inhabitants, asserts a group of theologians in the newest issue of The Ecumenical Review.

Climate change is causing massive violations of human rights. This point was made at a side event on “human rights and climate change” during the 22nd session of the United Nations Human Rights Council in Geneva, Switzerland.