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A recent seminar for adolescents and young people from the Nairobi city slum Schools of Hope Clubs invited participants to address their perceptions of what it means to be a man or a woman.

How much is the mission of the church related to people with disabilities? These days we talk a lot about inclusive societies and churches. But, have we arrived there? Are our societies and churches taking seriously the problems and challenges that people with disabilities face on a daily basis? People with disabilities find themselves quite often at the margins of the societies and even of the churches.

A series of four manuals produced by the World Council of Churches (WCC) Ecumenical HIV and AIDS Initiatives and Advocacy were launched on 1 May in Nairobi, Kenya. The manuals address ecumenical needs for faith-based resources to treat and prevent the spread of HIV along with education on gender issues.

For HIV-infected people in Nairobi, the Eastern Deanery Aids Relief Program makes a difference. By providing a quarter of the antiretroviral therapy care, it helps around 26,000 HIV-infected people in the Kenyan capital to live normal lives.

In Nairobi, faith leaders, children and adolescents joined efforts to mark World Children’s Day, for action together on HIV and TB.

“Having a sponsor.” “Prostitution.” “Rape.” Those are three among many grave issues that high school students face daily in Eastern Africa. Yet they have little or no safe space in which to share with adults or within churches.

Are church schools in Kenya engaging with youth the best way they can? The WCC-EHAIA programme helped 22 principals, education secretaries and church leaders ponder this question when they met at St Julian’s Centre in Limuru.

The book, “There is Something We Long For” compiled by African female theologians received accolades when its authors were presented with the Marga Bührig Award 2017 at a weekend symposium in Basel, Switzerland. The prize was celebrated on 4 November at the Missionshaus in Basel with some of the authors and editors of the group known as Tsena Malalaka who wrote the book.

Rev. Rahab Wanjiru Kariuki, an Anglican priest living with HIV in Kenya, strongly believes there’s a reason for an uptick in HIV infections among young people: “It is because we have kept silent.” Kariuki refuses to be silent and refuses to remain passive. These are mantras not only for the way she lives but for the ways in which she ministers and cares for others.

Fifty church development practitioners and leaders as well as organisations for persons with disabilities in Kenya, Tanzania and Uganda met in Nairobi, Kenya from 9-13 October to share their experiences on disability inclusion in church development programmes and to explore strategies to ensure inclusion of persons with disabilities in the implementation of the Sustainable Development Goals. The meeting was organised by WCC Ecumenical Disability Advocates Network Project on Disability Inclusion in Development.

Rev. Pauline Wanjiru Njiru, eastern Africa regional coordinator for the World Council of Churches Ecumenical HIV and AIDS Initiatives and Advocacy (EHAIA), has worked with young people, church leaders and parents for several years now.

More than 600 people are scheduled to gather in Nairobi, Kenya on 16 June, the Day of the African Child, with the goal of speaking out for ending the AIDS epidemic among children, adolescents and young women by 2020.

On 12 March, Jane Murenga, a head teacher at a local Anglican Church-sponsored primary school, was raped and murdered in Githure village, Kirinyaga County in Kenya. She was hosting her younger sister at her home. She left the main house to take a shower in the bathroom which is detached from the house. Her sister decided to check on her, only to find her on the ground lifeless with a man on top of her, raping her.

“She is HIV positive too. No need to inherit her late husband’s title deed. She will die soon and leave it anyway.”

These man’s thoughts during his brother’s funeral were used by Jane Ng’ang’a, national coordinator, International Network of Religious Leaders Living with or Personally Affected by HIV (INERELA+) Kenya Chapter, to push the debate on property and inheritance rights linked to HIV. The discussion was held during the 61st Session of the United Nations Commission on the Status of Women (CSW), on 16 March, at the headquarters of UNAIDS, in New York.

More than 120 religious and spiritual leaders, health workers and young people met on 7-8 February to focus on strengthening the fight against stigma in the HIV response in Kenya. They were joined by representatives from the Kenyan government, civil society organizations, networks of people living with HIV, and development partners for an event in Nairobi. The meeting, “Faith on the Fast Track: Eliminating Stigma and Discrimination Through Love and Dialogue” aimed to assess the impact of the Framework for Dialogue methodology which has been implemented in several countries since 2013.

Twenty church leaders from Kenya, Uganda and Tanzania met in Arusha, Tanzania from 7-11 November to discuss deepening inclusion, participation and active involvement of persons with disabilities in the spiritual, social, economic and structural life of the church and society. The forum was organized by the WCC Ecumenical Disability Advocates Network and hosted by the Council of Churches in Tanzania.

“In our community, HIV is not spoken about openly. And the challenge is, it’s like people are both informed and not informed. They know what HIV is, that it’s an illness that can be treated, but still they don’t want to really talk about it, like they don’t really want to know about it…”

Dr Samuel Kabue, an ordained elder of the Presbyterian Church of East Africa, has been the person behind the solid work of the Ecumenical Disability Advocates Network over the past years. On 6 October, he was interviewed by WCC communications, in Geneva, and talked about his memoirs, “From the Village to the World”, the importance of inclusiveness and the loud prophetic voice of the minorities in church and society.

”We are here to listen. To learn what others do, so we can contextualize our understanding of HIV issues, and journey together in our work ahead. Because on HIV, we do not compete. We work together.”

“Is there a way we can address stigma and discrimination among faith communities, to set an example, so that those who are there to provide services, to give care, do not themselves stigmatize? Because when it comes to HIV and AIDS, it doesn’t matter if we are Christians or Muslims, women or men. With HIV and AIDS, we need to deal with it as human beings.”