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Im Omar—as named after her eldest son—mother of six, must scrape every day for something most people take for granted: water. For her, water is scarce—and it’s directly connected to her family’s livelihood. 

As a severe drought triggered a humanitarian crisis in the Horn of Africa, churches and several humanitarian organizations there urged foreign debt suspension to enable the countries to tackle the catastrophe.

A consultation for theological institutions in Uganda, held 12-15 September, harnessed the contribution of theological institutions in promoting gender equity in the context of HIV and sexual and gender-based violence.

At a workshop held at the World Council of Churches 11th Assembly, participants expressed grave concerns over the fact that, although public health experts warned about the dangers of ignoring other epidemiological efforts at the beginning of the COVID-19 pandemic, many countries had to reshuffle critical medical resources, thereby preventing routine treatment of HIV.

The importance of water for Christians around the world cannot be overemphasized.  From Genesis 1:1, where we read that “a wind from God swept over the face of the waters” to its sacramental role in baptism and the Eucharist, water is integral to the faith.

The World Council of Churches (WCC) had a pivotal place at a conference organized by the Foundation Dialogue for Peace in Geneva, drawing international speakers that would gladden the organizers of any world gathering as they interlinked trying to feed and heal people and get peace during war.

Um Ismail, in her 50s, loves her children fiercely and wholly, as mothers do all over the globe. But for Um Ismail, who lives in the Khan Al-Ahmar Bedouin community, finding enough water for her ten children plunges the family daily into near catastrophe.

On World Food Safety Day, clerics and farmers in Kenya reflected about aflatoxin—a group of poisons found in maize and peanuts—that continue to cause deaths and related diseases in the East African country.

An interfaith statement developed at Stockholm+50, “Faith Values and Reach - Contribution to Environmental Policy,” was signed by representatives of various faith-based organizations and Indigenous cultures across the world, including the World Council of Churches, and directed to the governments, UN entities, civil society, and all stakeholders of the “Stockholm+50” processes.