As the Global Christian Forum closed in Ghana on 19 April, the gathering shared a message focusing on moving beyond a posture of “us” and “them,” and on how we can be inspired to act together for the restoration of the world.
A webinar, “Safe spaces for young people in faith communities,” on 25 April will review some practices of “safe spaces,” as well as discuss their definition, characteristics, and purposes.
To guarantee the right to health, we need to understand the meaning of health. WHO defined it in 1948 as a state of complete physical, mental, and social wellbeing and not merely the absence of disease or infirmity wellness, but there is another definition that I like better.
During a World Council of Churches morning prayer—focusing on the churches and people of Belarus, Moldova, Russia, and Ukraine – a reflection by Prof. Dr Dmytro Tsolin focused on both the pain of the war in Ukraine as well as how we hang onto hope.
This year, the World Day of Health, which is celebrated annually on 7 April, falls on the third Sunday of Great Lent in the Orthodox Church that is dedicated to the Veneration of the Holy Cross.
Radu Constantin grew up in the small hamlet of Cioatele, in northeastern Romania, a village he describes as “religious people, very involved in the church life.”
Recent years have witnessed a seismic shift in the global landscape of climate litigation, with youth activists taking center stage in the fight for environmental justice.
The World Council of Churches (WCC) and the World Health Organization (WHO) are celebrating 50 years of collaboration. Their work together includes strategizing, publications, seminars, webinars, and responding to crises such as HIV, the Ebola outbreak, and COVID-19 pandemic.
As World Heath Day—observed 7 April annually—approaches, the World Council of Churches is inviting people across the world to join in prayers and reflections.
World Council of Churches (WCC) general secretary Rev. Prof. Dr Jerry Pillay met with the executive director of the 2050Today Initiative, Jean-Pierre Reymond.
The World Council of Churches (WCC) participated in three online events on 22 March, World Water Day, under the banner "Leveraging Water for Peace." These events, held in collaboration with various global partners, underscored the crucial intersection of faith, international perspectives, and the mission to build a sustainable Blue Community.
Kevin Maina, a member of the World Council of Churches (WCC) Commission on Climate Justice and Sustainable Development and a representative of the Anglican communion, shares his experience as a participant of the United Nations Environment Assembly's sixth session (UNEA-6) in Kenya.
The World Council of Churches (WCC), in a submission to the International Criminal Court (ICC), welcomed a policy establishing accountability for environmental crimes.
The World Council of Churches (WCC) cosponsored with Laudato Si Research Institute and the World Communion of Reformed Churches, Lutheran World Federation, Anglican Communion, and World Methodist Council an international seminar on “The Feast of Creation and the Mystery of Creation: Ecumenism, Theology, Liturgy, and Signs of the Times in Dialogue,” from 14-16 March at Laudato Si’ Center of Assisi and Pro Civitate Christiana, in Italy.
A panel discussion, “Zacchaeus Tax: Transforming the Global Economic System and Advancing Gender Justice,” on 19 March explored the intersections between tax justice and gender justice—and why this is a matter of faith.
Churches and Christian communities worldwide are invited to use the Week of Prayer for Christian Unity 2025 resources to pray together for the unity among churches throughout the year.
A workshop at the World Council of Churches (WCC) has highlighted the right to health and dignified access to it, as well as the faith sector's engagement with migrants and refugees for health and HIV services in fighting stigma and discrimination.
The Kanak concept of “Do Kamo: the authentic human in a permanent becoming”, emphasizes that true human nature is not a fixed state—not something one is born with, but rather an ongoing process of maturation. This is a metaphor for personal growth and transformation, as individuals let go of their past selves and embrace their true identities. This transformation symbolizes shedding our primitive natures and embracing the qualities and potentials of a Do Kamo.