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The legacy of sexual slavery before, during and after the brutal Korean War weighs heavily on the shoulders of the thousands of Korean women who lived for decades under a brutal militarized patriarchy.

A Women of Faith Pilgrim Team gathered, some in person and others virtually, in South Korea from 13-15 July. They were there to listen and accompany Korean church women as they called for an end to patriarchy – manifested in the Japanese colonization of Korea and establishment of ‘comfort women’ and also in the Korean War — and to the resulting pain and injustice that remains a grim daily reality for many today.

In a statement to the president of the Republic of Indonesia, Papuan religious leaders are urging justice for seven defendants on trial in the Balikpapan - East Kalimantan District Court who held a demonstration because they were rejecting racist treatment. “But the indictments and charges at the trial were very different from the data and facts in the field,” reads the statement. “They are victims of racism but they have been accused of treason.”

In a campaign called simply “United Methodists Stand Against Racism,” the United Methodist Church is offering an array of worship opportunities, prayer gatherings, practical suggestions and other resources.

“We recognize racism as a sin,” reads a statement introducing the campaign. “We commit to challenging unjust systems of power and access.”

The Circle of Concerned African Women Theologians published a statement entitled “Mama, Mama…I Can’t Breathe!” that expresses heartbreak over the death of George Floyd at the hands of a policeman.

“Floyd pleaded for his life to no avail until he finally succumbed to death,” reads the statement. “The community has been pleading, ‘Black Lives Matter.’ ”

Bishop Mary Ann Swenson, a retired United Methodist bishop from the USA, has spent her career voicing the need for a church that includes all people, regardless of race, ethnicity, sexual orientation, and gender identity. And, throughout her career, she’s never been afraid to say that out loud.

The new issue of International Review of Mission includes a variety of articles, ranging from post-colonialism to public theology, and from mission models to Pope Francis’s apostolic exhortation. Two of the articles are specifically concerned with healing, which is a pertinent theme at this current period of the coronavirus. These two articles clearly indicate that the biblical concept of health consists as it does of the welfare, health, and prosperity of the individual person as well as of communities as a whole. Individuals are always part of the communities they belong to.

The All Africa Conference of Churches joined many across the world in expressing shock and dismay at remarks from two French scientists during a live interview on the French television channel LCI, suggesting that Africa should be the testing ground for treatment for the coronavirus.

The WCC is offering member churches some resources with a human face during the COVID-19 pandemic. A team of eight resource people has been made available to consult on how churches can discern their roles during the coronavirus pandemic, how they can adapt as faith communities, and how they can connect and share with each other.

South Sudanese church leaders have welcomed a new cabinet, which the country’s president Salva Kiir Mayardit announced on 12 March.

The unveiling of the cabinet ended months of anxious waiting for a new unity government which was mandated by a 2018 peace pact, known as the Revitalised Agreement for the Resolution of Conflict in the Republic of South Sudan. The government has 34 ministers and 10 deputies.

As the World Council of Churches prepares for its 11th Assembly in 2021, a special “virtual” issue of the WCC’s journal International Review of Mission is now available online presenting a set of 12 articles published following the WCC’s previous assembly in 2013 in Busan, Republic of Korea.

At an event held in Rome on International Women’s Day, 3 March, women gathered for an event, “Women Makers of Human Fraternity,” to express social friendship and mutual respect. The gathering for women of faith, organised by the World Union of Catholic Women's Organisations in collaboration with the Pontifical Council for Interreligious Dialogue, received the document of two religious leaders, the Grand Imam of Al-Azhar Ahmad Al-Tayyeb and His Holiness Pope Francis, signed in Abu Dhabi on 4 February 2019: “Human Fraternity for World Peace and Living Together.”

Beate Fagerli, World Council of Churches (WCC) assembly coordinator, answers the most frequently asked questions about the upcoming WCC 11th Assembly in 2021.

The South African Council of Churches is calling on the De Klerk Foundation to retract and apologize in the wake of a 14 February statement issued by the foundation amplifying the position that apartheid was not a crime against humanity, but a Soviet propaganda ploy.

The World Council of Churches (WCC) co-convened a workshop on 28 January to plan faith-based support for the 25-year review of the Beijing Platform for Action, a comprehensive international instrument for addressing the full range of issues faced by women globally.

The World Council of Churches (WCC) condemned an attack on a Hanukkah celebration at a rabbi´s home north of New York City, on 28 December, stabbing and wounding five people. Several state and local officials have described the location of stabbing as a synagogue.

Current Dialogue, the World Council of Churches’ (WCC) long-standing journal on interreligious relations, is now available online and as a print issue in a new format.

Women have a unique approach to peace-building that could strengthen communities facing conflict and other challenges, found participants at a side event during Geneva Peace Week.The World Council of Churches, ACT Alliance and Norwegian Church Aid organized a dialogue that emphasized new arenas for women’s participation in peace-building.

The latest issue of the World Council of Churches’ journal International Review of Mission deals with the relationship between church and mission by focusing on the missional movements that have emerged in many places during the past two decades, and that have been described by terms such as “fresh expressions of church,” “emerging churches,” or, in short, “Fresh X.”