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The United Church of Canada has launched the “Korea Peace Appeal Ten Thousand Signature Campaign” that declares, “70 years is enough. It’s time to end the Korean War.”

With many people in Canada living far apart from each other, and the COVID-19 pandemic forcing many churches to go online, reaching church members has become a creative process that combines digital and non-digital efforts.

Grief and anger in Canada and across the world have followed the news that the remains of 215 children were found on the grounds of the Kamloops Residential School in the western Canadian province of British Columbia.

The United Church of Canada has committed to reducing its greenhouse gases 80 percent by 2050 and local congregations across the country are already responding, aided by more than $3 million in available grant money from the denomination. 

The World Association for Christian Communication is creating a rapid response fund to help support grassroots community media outlets that provide accurate, trusted coronavirus-related information to vulnerable people who often cannot access mainstream media. Individuals and organisations are encouraged to contribute to the fund.

How should the twin legacies of colonization and enslavement affect the future shape of Christian evangelism?

In an opening address at a Forum on Modern Slavery in Istanbul on 7 January, Ecumenical Patriarch Bartholomew spoke on “Awareness, Action and Impact.” After many centuries of progress and advancement, we still live in a world where injustice and slavery continue to thrive, and where human dignity is exchanged for the sole purpose of greed, gain, and profit, reflected Bartholomew.

Many ecumenical pioneers, including former WCC general secretary Philip Potter, were in a sense a product of the Sunday School movement. Ulrich Becker tells a story that seems to be in danger of being forgotten.

The Atlantic School of Theology in Nova Scotia, Canada, celebrated the 70th anniversary of the WCC on 22 November at a chapel service. Also in Canada, the Canadian Council of Churches Governing Board members were pleased to hear from WCC representatives during their meeting in Ontario from 21-23 November.

What else could your family, your parish, your community do to respond to the needs of migrants and refugees arriving in your country? Representatives of many different churches met in Rome in September to discuss that practical question, as well as respond to the broader challenge of how people of faith can combat the rising tide of racism, xenophobia and nationalist policies that increasingly target vulnerable migrants and asylum seekers.

"Let us all learn how to listen without interrupting, and how to speak without accusing, and how to share without pretending, how to enjoy without complaint, how to trust without wavering, how to promise without forgetting, and how to forgive - and forgive is the greatest teaching in Islam - without punishing."

Around 60 participants from Christian churches all over the world gathered in Beit Sahour for peace consultations two weeks ago.

The report issued by Canada’s Truth and Reconciliation Commission in June 2015 on abuse of aboriginal children in church-run residential schools included a call for non-aboriginal Canadians to learn about the impact of European settlers and their descendants on the country’s indigenous peoples. Church people have taken that call seriously.

When the WCC joined the Blue Communities Project on 25 October, water and eco-justice advocates from around the world offered congratulations, while at the same time urging WCC member churches to join the quest for global water and sanitation rights.

A delegation from the WCC attended the 12th World Social Forum in Montreal, Canada, which concluded on 14 August. More than 30,000 participants from around the world gathered to discuss global issues based on their local experiences, network with others working on similar problems, and create new joint initiatives advancing a progressive path forward.