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“Ecclesiology and Ethics in Africa” is the theme of the latest issue of The Ecumenical Review, the quarterly journal of the World Council of Churches (WCC). The content includes principal presentations made at a June 2015 conference on Ecclesiology and Ethics: the State of Ecumenical Theology in Africa, held at the University of Western Cape in South Africa.

When 505 percent more girls than boys get infected with HIV, the virus that is in its fourth decade can, indeed, be said to wear a woman’s face.

Faith campaigners have presented a total of 1,780,528 signatures gathered worldwide calling for decisive action to curb global warming. The petitions were delivered to leaders of the United Nations COP 21 climate conference beginning its work in Paris.

Adebayo Anthony Kehinde leads an African group supporting ICAN, the International Campaign to Abolish Nuclear Weapons. Its interfaith campaign is especially significant on the 70th anniversary of the atomic bombings in Japan.

When a WCC meeting on ecumenical HIV and AIDS response concluded last week in Limuru, Kenya, its message to the global HIV and AIDS community was terse: traditional ways of tackling the pandemic have failed.

Christians need a "spirituality of resistance" to face oppression, violence and experiences of defeat, the WCC general secretary said in an address at Germany’s biggest Protestant gathering.

The WCC has taken a clear stand against recent violent attacks against migrants in South Africa, reaffirming churches’ positions against racist, ethnocentrist and xenophobic acts of violence.

The idea that HIV is present in the life of every human being, regardless of their susceptibility to the disease, could be seen as shocking. It could even be offensive.

Although climate change is often thought of as something external to an individual person, it is interwoven with personal spirituality, as well. This was the conclusion of a panel of three faith leaders during a session at the Interfaith Summit on Climate Change held on 22 September.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

As young people help to facilitate the meeting of the WCC's governing body, they are pursuing a collective pilgrimage of their own.

Calling Nelson Mandela a leader with hard-won wisdom and maturity unparalleled in our time, the WCC general secretary gave thanks to God for Mandela’s life, which he described as a gift to South Africa and the whole world.

The WCC is working toward the revival of “Thursdays in Black”, a campaign against sexual and gender-based violence. The emphasis is pertinent to the theme of the WCC’s upcoming assembly: “God of life, lead us to justice and peace”.

Archbishop Desmond Tutu has been honoured with the 2013 Templeton Prize in recognition of his lifetime achievements in advancing spiritual principles of hope, reconciliation and forgiveness, especially in helping to end the apartheid era in South Africa.

Church representatives at a recent Oikotree Global Forum in Johannesburg, South Africa stressed the need to support peoples'€™ movements promoting justice in the economy and ecology, a concern, they say, that lies at the heart of the faith.

What will the world look like if we continue careening down a slide of eco-injustice? Ninth graders in South Africa have some idea. In a campaign organized by Suwi Siwila, the students pretended they were living in the future, writing a description to their grandchildren and great-grandchildren.

“The prospect for a religion-based approach to peace-making has a great potential in sub-Saharan Africa,” Dr Yacob Tesfai said presenting his new book Holy Warriors, Infidels and Peacemakers in Africa.