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The World Council of Churches (WCC) condemned an attack on a Hanukkah celebration at a rabbi´s home north of New York City, on 28 December, stabbing and wounding five people. Several state and local officials have described the location of stabbing as a synagogue.

Many ecumenical pioneers, including former WCC general secretary Philip Potter, were in a sense a product of the Sunday School movement. Ulrich Becker tells a story that seems to be in danger of being forgotten.

A large-scale gathering of religious scholars, publishers, and librarians in the United States has yielded promising new ideas for the publications programme of the World Council of Churches (WCC) over the next few years.

The Atlantic School of Theology in Nova Scotia, Canada, celebrated the 70th anniversary of the WCC on 22 November at a chapel service. Also in Canada, the Canadian Council of Churches Governing Board members were pleased to hear from WCC representatives during their meeting in Ontario from 21-23 November.

Anne Mitchell traces Canadian Quaker involvement in the strong ecumenical currents of the late 19th and early 20th centuries that resulted in the founding of the WCC.

A conversation on the way home to Chile from the WCC 4th Assembly planted an ecumenical seed that grew into a wonderful experience of Christian unity – the partnership agreement between the Pentecostal Church of Chile and the United Church of Christ.

“Dignity, Freedom, and Grace: Christian Perspectives on HIV, AIDS and Human Rights,” a book published earlier this year by the WCC, will be among reports discussed at a 20 September event with the theme “Keeping the Faith in Development: Gender, Religions & Heath.”

A new publication provides collected reflections on ecology and ethics, including a chapter by Dr Guillermo Kerber, programme executive for Care for Creation and Climate Justice at the WCC.

The newly published issue of Current Dialogue is now available online. Along with key documents from the WCC 10th Assembly, the issue includes several strong pieces addressing some thorny issues in contemporary inter-religious encounter and dialogue, including the recent Malaysian prohibition of Christian use of the name Allah for God, the relationship of ecumenism and inter-religious dialogue, the particular difficulties in dialogue among the Abrahamic traditions, and the limits of dialogue itself.