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When COVID-19 brought its dark cloud of sickness, fear, and anxiety to his corner of the UK, Rev. Harvey Richardson decided to embrace his friends with the light of prayer.

“The audacity to love as Christ loves,” said the Rt. Rev. Joy Evelyn Abdul-Mohan, is “an imperative, not an option” for churches in today’s world. “When we have our agenda inclusive of all, for the benefit of all, then the cooperation and the commitment of all will be assured, and Christ’s audacious love will become more real to us.”

Where two or three Christians are gathered, you will most likely find them in worship or enjoying fellowship over food. Gather a few thousand Christians in one place, and you will definitely find them engaged in a Bible study.

Students from the Bossey Ecumenical Institute deepened their understanding of the ecumenical movement as they helped lead prayers during the World Council of Churches (WCC) central committee meeting, held via videoconference 9-15 February.

At the end of a 9 February press conference — which followed a long day of videoconference meetings — Dr Agnes Abuom and Rev. Prof. Dr Ioan Sauce fielded a surprise question: what first got them involved in the ecumenical movement?

On Sunday 27 June, WCC central committee member the Very Rev. Fr Hrant Tahanian from the Armenian Apostolic Church (Holy See of Cilicia) attended Divine Liturgy in the Cathedral of the Holy See of Cilicia, in Lebanon.

Few moments in the early history of the World Council of Churches have embodied and conveyed the spirit of the modern ecumenical movement as vividly as the service celebrated at Saint Peter’s Cathedral, Geneva, 20 February 1946, less than one year after the end of World War II.

You may miss the cry of the tortured Christ on the cross, carved by the Brazilian artist Guido Rocha, if you do not look carefully at your right hand side as you enter the dark-wooden chapel of the monastic Community of Grandchamp, a hamlet near the Lake of Neuchâtel, in Switzerland.