Im Omar—as named after her eldest son—mother of six, must scrape every day for something most people take for granted: water. For her, water is scarce—and it’s directly connected to her family’s livelihood.
Osama Sayegh has a heart for numbers: four in Deir Ghazaleh, 35 in Kufr Kad, 50 in Toubas, 35 in Jalameh, 67 in Burqin, 130 in Jenin.
He counts the number of Christians left in these communities across the northern part of the West Bank. He reaches with his heart for the people behind those numbers: why are young Christian families leaving? How can he convince them to stay?
Um Ismail, in her 50s, loves her children fiercely and wholly, as mothers do all over the globe. But for Um Ismail, who lives in the Khan Al-Ahmar Bedouin community, finding enough water for her ten children plunges the family daily into near catastrophe.
Over hundreds of years, Sami El-Yousef’s ancestors have participated in the Holy Fire procession, carrying a banner representing one of the 13 oldest Christian Orthodox families in Jerusalem.
Father Issa Thaljieh can’t imagine living anywhere but the place where Jesus was born. He has been a Greek Orthodox parish priest at the Church of Nativity in Bethlehem for a decade.
For Samira Dajani-Budeiri, the very soil on which she stands in Sheikh Jarrah is sacred. Her home and the ground on which it stands is wrapped in memories of her parents, her neighbors—and her wish to live in peace and dignity.
The following feature story is part of a series that continues this year’s Easter Initiative, which offers a glimpse into the daily lives of Palestinians, Muslims and Christians, living in and around Jerusalem, some of the challenges they face, and what gives them hope. The concept of sacredness underscores these stories. Below, Sheikh Maher Assaf’s story, set in Bethlehem, speaks to the sacredness of worship, and how freedom of religion is key to achieving peace.
The following feature story is part of a series that begins this year’s Easter Initiative, which will offer a glimpse into the daily lives of Palestinians, Muslims and Christians, living in and around Jerusalem, some of the challenges they face, and what gives them hope. The concept of sacredness underscores these stories. Below, Yacoub Rajabi’s story speaks to the sacredness of human dignity—and the sacredness of life itself.
After heads of churches in the Holy Land voiced their objections to a proposal to expand Jerusalem Walls National Park to include property owned by several churches in the city, Israel's Nature and Parks Authority announced on 21 February that it was backing down from the plan.
A recent webinar, “Voices from Bethlehem: Christian Unity in the Birthplace of Jesus,” organized by the Methodist Ecumenical Office Rome and the Methodist Liaison Office Jerusalem, offered a discussion of the importance of Christian unity in contemporary times in Bethlehem, the birthplace of Jesus.
One hundred and thirty Jewish volunteers planted 400 olive trees last week in Palestinian villages, continuing their work even following at least one violent attack.
What is it like to face the fear of eviction or demolition of your home, day after day, year after year? Personal testimonies during a 28 October webinar portrayed the reality of living in East Jerusalem today.
On 12 October, representatives from the World Council of Churches Ecumenical Accompaniment Programme in Palestine and Israel (WCC-EAPPI) joined with Rabbis for Human Rights to be a presence of helping hands and hopeful hearts in villages during olive harvest.
The World Week for Peace in Palestine and Israel may be officially over for the year but for Fuad Giacaman, it continues week after week, one day at a time, every minute at the grassroots—as it has for decades.
Jack Munayer, coordinator for the World Council of Churches Ecumenical Accompaniment Program in Palestine and Israel (WCC-EAPPI), recently visited the South Hebron Hills area with diplomatic delegates from eight different countries, as well as Israeli activists. The visit was organized by the United Nations Office for the Coordination of Humanitarian Affairs. The group visited families and listened to their stories with the goal of discerning the nature of hardship and trauma that the occupation continues to cause.
The World Council of Churches (WCC) Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI) is beginning an East Jerusalem Initiative, through which the WCC-EAPPI is accompanying—even without a physical presence—families facing eviction and displacement, as well as people facing other violations of their rights. Below, WCC director of the Commission for the Churches on International Affairs Peter Prove explains the goals and history behind the East Jerusalem Initiative.
A Christian delegation visited the Sheikh Jarrah community on 14 May, standing in solidarity with 28 families who not only face the threat of eviction but are living their day-to-day lives under worsening oppression.
The 2021 Easter initiative by the World Council of Churches Ecumenical Accompaniment Programme in Palestine and Israel (WCC-EAPPI) sets out to connect the Biblical narrative with current realities in Palestine and Israel, to spotlight the injustices of life under occupation.
