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In unison, religious leaders in Jerusalem prayed on 22 April for the end of the coronavirus crisis, reciting an appeal composed by Israel’s chief rabbis.

During Easter in Jerusalem, the Via Dolorosa, the last path of Jesus on his way to crucifixion, has been deserted over Holy Week, but the famous celebration of Holy Fire celebrating the Resurrection of Jesus will not be virtual like many of the Easter church services for people.

Patriarchs and heads of churches of Jerusalem sent Easter greetings to their communities and to Christians around the world, a greeting that celebrates a renewal of hope, restoration and victory over all forms of death and destruction.

Observed on 13-20 October, the WCC Ecumenical Advocacy Alliance invites churches around the world again to a Churches’ Week of Action on Food, an opportunity to pray, reflect and take action together, for food justice across the globe.

Heads of churches in Israel and the Occupied Palestinian Territories have reacted with dismay and concern to the Israeli Knesset’s adoption on 19 July 2018 of a new Basic Law: Israel as the Nation-State of the Jewish People, which specifies that “The right to exercise national self-determination in the State of Israel is unique to the Jewish people.”

Encouragement, inspiration and storytelling animated the plenary discussion of the Pilgrimage of Justice and Peace.

Forty years after the Soweto uprising, leaders of churches in conflict-torn countries gathered in South Africa to study the ways of peace and reconciliation.

Between 7-27 March, more than 100 images with the hash tag #7Weeks4Water were posted by Instagram users who joined the World Council of Churches (WCC) contest. Most of them told stories about water justice, illustrating the Lenten campaign “Seven Weeks for Water,” promoted by the WCC Ecumenical Water Network annually since 2008.

After traveling to Ben Gurion Airport in Tel Aviv in the last week for a climate justice meeting, World Council of Churches staff and partners were detained or deported in a manner that WCC general secretary Rev. Dr Olav Fykse Tveit terms both unprecedented and intolerable.

For Hind Khoury the issue of water justice is quite simple. She believes there is no water justice in Palestine because access to clean water for drinking and sanitation exists in Israel but not in the Palestinian territories it occupies.

When Palestinian Bishop Munib Younan talks about the thirst, he links it with a quest for justice in both Palestine and Israel.

On the world scale of countries with plentiful water, Brazil comes out in the top league. It has 12 percent of the world’s fresh water supplies. Yet Magali do Nascimento Cunha does not see her country scoring so well when it comes to water and sanitation distribution.

Water is often presented as life. But it is also a gift and a right which must be available to all, says Agnes Abuom.

The WCC’s Seven Weeks for Water Lenten campaign through its ecumenical initiative — Ecumenical Water Network — has gained much attention recently, but the campaign is not new.

The WCC sent an open letter to the Gatestone Institute in response to the institute’s web articles criticizing the WCC’s “Seven Weeks for Water” campaign. The campaign focuses on critical water issues affecting the people of Palestine, particularly in the occupied territories.

When Fernando Enns thinks of water in a German context, he is reminded of thousands and thousands of refugees who have come to the country fleeing the conflict in Syria.

A water crisis for Palestinian people was highlighted by the general secretary of the WCC, Rev. Dr Olav Fykse Tveit, at the launch of the Seven Weeks for Water campaign in Jerusalem.

The WCC Ecumenical Water Network is inviting member churches and supporters to reflect on water during Lent. For many in the world, water is either taken for granted or in desperately short supply.