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As Easter is approaching, Christians in the Holy Land face a variety of uncertainties as to when and how they can gather for prayer and worship in their different communities.

East of Jerusalem, in the Israeli-occupied West Bank, a Bedouin community has lived on Pope’s Hill since the creation of Israel in 1948, when they were evicted from their lands in the Negev and arrived there as refugees.

Khan Al-Ahmar is a Bedouin community of around 200 people whose main livelihood has been traditional farming of sheep and goats for consumption in the village, and for selling the milk, yogurt and meat. The closest village, Bethany, is 14 km away and, until recently, the women would take the dairy products to sell in the Jerusalem market, 19 km away. The children had an important role in the economy, herding the flocks, but they also went to school.

The status of Jerusalem is disputed in international law and the main issue is around the largely Palestinian area of East Jerusalem. Israel announced, in 1975, that “unified Jerusalem” was the capital of the State of Israel, ignoring the rights and claims of Palestine. International humanitarian law recognizes East Jerusalem as militarily occupied by Israel. To understand some of the issues for residents in East Jerusalem, we spoke to Nivin Sandouka, who is part of the EAPPI international reference group and lives in At Tur, a Palestinian village on the Mount of Olives in East Jerusalem.

In fields where one group often challenges their neighbours who own and work the land, two peace activists, Israeli Amos Gvirtz and Palestinian Issa Souf, are busy picking olives and building bridges of justice and peace together.