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Samson Waweru, un keniano con discapacidad visual, ocupa el cargo de director ejecutivo de la Sociedad de Invidentes de Kenia, en virtud del cual es responsable de ejecutar el mandato integral de asistir a las personas invidentes y con discapacidad visual de Kenia. Sus objetivos combinan los ámbitos de la prevención, la educación, la rehabilitación, el empleo y el bienestar general. Más allá de sus responsabilidades profesionales, Samson también trabaja en calidad de vicepresidente de la Catedral de San Cosme y San Damián de Nairobi, lo que demuestra su dedicación tanto a las obligaciones profesionales como espirituales.

Samson Waweru, a visually impaired Kenyan, holds the position of executive director at the Kenya Society for the Blind. In this capacity, he is responsible for executing a comprehensive mandate aimed at assisting blind and visually impaired individuals in Kenya. His focus encompasses areas such as prevention, education, rehabilitation, employment, and overall welfare. Beyond his professional duties, Samson also serves as the vice-chair of the St Cosmas and Damianos Cathedral in Nairobi, showcasing his dedication to both his professional and spiritual obligations.

The World Council of Churches (WCC) Faith and Order Commission met for the first full meeting, which took place on 27 and 29 November, and 1 and 4 December online. 

A new publication, “Towards a Global Vision of the Church, Volume II,” was released during a webinar on 14 December hosted by the World Council of Churches (WCC) Commission on Faith and Order. 

“Tengo parálisis cerebral con cuadriplejia espástica, lo que significa que todas mis extremidades están gravemente afectadas”. A pesar de esto, mi parálisis cerebral no me define. Soy mucho más que mi parálisis cerebral”, dijo Julius Van der Wat, miembro de la Iglesia Reformada Holandesa de Pretoria (Sudáfrica), en una reciente conferencia de las iglesias sobre discapacidad celebrada en Sudáfrica.

“I have cerebral palsy spastic quadriplegia, meaning all of my limbs are severely affected by my cerebral. However, I am not defined by my cerebral palsy. There's much more to me than my cerebral palsy,” Julius Van Der Wat, a member of the Dutch Reformed Church in Pretoria, South Africa, told a recent churches’ disability conference in South Africa.

In the Caribbean, there is an increased sense that persons with disabilities have rights and the church is strengthening the view that all are created in the image of God, said a Jamaican cleric and academic who campaigns for disability rights.

With a close look at the “skin-whitening pandemic,” a 4 December webinar hosted by the World Council of Churches (WCC) explored the intersections of mission, gender, racism, and health. 

Churches should promote disability studies in theological institutions and recruit persons into ordained ministry, youth with disabilities urged after attending the 12^th General Assembly of the All Africa Conference of Churches in Abuja, Nigeria.

The World Council of Churches (WCC) Commission for World Mission and Evangelism and Programme for Overcoming Racism, Xenophobia, and Related Discrimination hosted a meeting of young Black European Christians. 

No holidays for William Temple, Archbishop of York, early in August 1937. The ecumenical movement for the social responsibility of the churches, known as “Life and Work,” had just held its world conference in Oxford, 12-26 July, with the church struggle against emerging totalitarian states at the heart of its theme and work. Temple had drafted the final message of the conference, known for the motto “let the Church be the Church.”   

The World Council of Churches (WCC) is planning a World Conference on Faith and Order in 2025 to mark the 1700th anniversary of the first Ecumenical Council at Nicaea in 325, a key moment in the history of Christian faith and for the ecumenical journey today.

El Consejo Mundial de Iglesias (CMI) planea una Conferencia Mundial sobre Fe y Constitución en 2025 para conmemorar el 1700º aniversario del primer Concilio Ecuménico de Nicea en el año 325, un momento clave en la historia de la fe cristiana y para el camino ecuménico actual.