Search results

The 4th reflection of the Lenten Campaign: Seven Weeks for Water 2017 of the Word Council of Churches’ (WCC) Ecumenical Water Network (EWN) is by Prof. Jesse N.K. Mugambi, PhD, FKNAS, EBS. Prof. Mugambi teaches at the Department of Philosophy and Religious Studies at the University of Nairobi, Kenya. He is also a Member of the Working Group on Climate Change and is an active member of the WCC’s Ecumenical Water Network. In the following reflection, he meditates on the theme of the World Water Day 2017: “Wastewater”. He asks, “why waste water?” Then he goes on to reflect on the African context: how we can reduce, reuse and recycle fresh water for our consumption. A frugal lifestyle when it comes to water use is the way to go for Prof.  Mugambi.

The 3rd reflection of the Lenten Campaign: Seven Weeks for Water 2017 of the Word Council of Churches’ (WCC) Ecumenical Water Network (EWN) is by Rev. O. Kolade Fadahunsi. Rev. Kolade is the Executive Director of Nigeria’s Kairos Foundation. He is also the programme associate for the national food security project of the Christian Council of Nigeria.  In the following reflection he underlines the inter-dependency of water and food security, given that 70 per cent of fresh water is used for food production and one third of food produced goes to waste.

The second of the seven reflections of the Lenten Campaign: Seven Weeks for Water 2017 of the Word Council of Churches’ (WCC) Ecumenical Water Network (EWN) is by Dr Agnes Abuom, moderator of the WCC’s Central Committee. 

Dr Abuom is the first woman and first African to hold this important position. She is also the Executive Director of TAABCO Research and Development Consultants, based in Nairobi, Kenya. In her reflection, being an African woman on the eve of International Women’s Day, she explores the linkages between poverty, water scarcity and its impact on women.  It is also contextual in that today Kenya is reeling under a serious drought which is deteriorating the situation for women as they are mostly responsible for fetching water for their families.

This is first of seven reflections for the World Council of Churches’ (WCC) Ecumenical Water Network’s (EWN) Lenten campaign, "Seven Weeks for Water" in 2017. Rev. Dr Benebo Fubara Fubara-Manuel is an ordained minister, theologian and ecumenist of The Presbyterian Church of Nigeria. Fubara-Manuel currently serves as Rector of Essien Ukpabio Presbyterian Theological College, Itu, Akwa Ibom State, Nigeria and is President of the Christian Council of Nigeria.  He is a member of the Covenanting for Justice Network of the World Communion of Reformed Churches (WCRC). In his reflection, Fubara-Manuel elaborates on the Bible’s Exodus story of the pilgrimage of the Israelites in the wilderness of Shur. It tells of their days of travel without water and, finally, when they found water, it was bitter! Fubara-Manuel relates it to today’s global water crisis.

This liturgy prepared for the 2016 Churches Week of Action on Food and World Food Day (16 October) can be used throughout the year to reflect on God's gift of creation and celebrate all who are responsible for the food we have.

Water and fire are indispensable life forces. As such, they are the gifts of God to the human being. At the same time, they can turn into destructive forces when not treated with care.

“Learn to do right; seek justice. Defend the oppressed….” (Isaiah 1:17)

"Come, all you who are thirsty, come to the waters; and you who have no money, come… ”(Isaiah 55:1)

“Access to water and sanitation is a human right. This human right is in itself essential for life and dignity, but it is also the foundation for achieving a wealth of other human rights, including the right to health and the right to development.”

(Navanethem Pillay^[1] United Nations High Commissioner for Human Rights from 2008 to 2014)

In Gaza, 30 to 40 percent of all disease-related deaths are caused by bad water. The multiple cases of kidney and liver diseases Gaza have to do with salts and minerals in the water. 95% of the water that Palestinians in Gaza have been consuming for decades has been proven unfit for human consumption.

The gap between demand and supply of water in the Middle East--and the urgent need to reduce the gap needs to be discussed seriously. We need to address the challenges and the available opportunities to ensure sustainability of water in the region. Today, on the eve of Lent, and upon the attention of the international organizations and non-governmental and humanitarian organizations upon the subject of water, due to its importance for the continuity of life and by coincidence with the World Water Day, several questions are asked in terms of the Middle East as a whole or the Holy Land in particular. Water is a basic necessity of daily life, and cannot be dispensed with because of its importance for humans, animals and plants. Towns and villages were established only where there was a resource of water. In this context, Apostle Peter says, "By God's word the heavens came into being and the earth was formed out of water and by water." (2 Peter 3:5).

Blessed are those who hunger and thirst for righteousness..." 

(Matthew 5:6a)

The justice and righteousness of the fourth beatitude are presented by Jesus in the Gospel of Matthew as a necessity. This justice is the way to happiness promised by the fourth beatitude: “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matthew 5:6). Only those who hunger and thirst for divine justice will be satisfied and filled with happiness. However, for centuries, a major question arises over the meaning of this justice: what is the justice that Matthew presents? Why, contrary to the evangelist Luke who presents a physical hunger and thirst (Luke 6:21), does Matthew emphasize the need to suffer hunger and thirst for righteousness? What kind of justice does the first Gospel present?

“To the thirsty I will give water as a gift from the spring of the water of life.” 

(Revelation 21:6) 

It is not a coincidence that our holy book, the Bible, comes from a desert area: Palestine, Jordan and Egypt. In fact, water has been and continues to be truly the source and essence of life. What the Israelites experienced in biblical times, drought and water shortages, is the experience of Palestinians today.

Salaam and grace to you from Jerusalem, the Holy City. As an Arab Christian, I am thankful for the opportunity to write a reflection for this year’s “Seven Weeks for Water”. Of course, this part of the world always has been dealing with water issues because of its dry climate and few water resources. Today, however, the Palestinian people face an even greater water challenge. It is a crisis that grows worse year after year.

This order of worship has been prepared by the World Council of Churches for the 2015 Churches' Week of Action on Food. It can be adapted as appropriate, with credit given to the source.

A 6-page guide for the week with a page you can modify to add specific actions or resources for your region or context.

The last in the series of theological reflections of the Lenten campaign “Seven Weeks for Water” is by Prof. Chung Hyun Kyung, a Korean Theologian teaching at the Union Theological Seminary in the USA. She reflects on the issues related to water from a Salimist (Korean eco-feminist) perspective. She highlights how we cannot serve both God and the Mammon at the same time and that Lent provides an opportunity to repent from our sins of abusing resources of mother earth, particularly of water, driven by capitalism. She emphasizes strongly on the “restorative justice” in making our relationship with God and nature – a just one!

The 6^th biblical reflection of the Seven Weeks for Water 2015 is by Susan Smith, a Professor of Law and Director of the Certificate Program in Sustainability at the Willamette University, USA. She teaches environment law, including water law and is a water activist. She represents the United Church of Christ at the International Reference Group of the Ecumenical Water Network of the WCC. In this reflection she highlights that the kingdom of God/ paradise can be witnessed here on this earth, if we make water available for all for their basic sustenance with dignity, contrary to the model where water is “harnessed as fuel for the engine of economic growth to serve the twin gods of economic efficiency and profit”.

The fifth biblical reflection of the Seven Weeks for Water 2015 is by Veronica Flachier, a journalist and theologian from Ecuador. She is a representative of the CLAI (Latin American Council of Churches) to the International Reference Group of the Ecumenical Water Network of the WCC and currently one of the co-chairs. In this reflection, she highlights that the water crisis we currently experience has been determined by the ambition of certain powerful corporations that formulate the rules in a world that is regulated by the logic of the consumer driven market, where not only water is a commodity, but so is the entirety of nature and even the human beings. Only by re-ordering the quality of the relationships in the frame of ethics and justice, can we dream of re-ordering our Pachamama – the mother earth.

The fourth biblical reflection of the Seven Weeks for Water 2015 is by Elias Wolff, a Roman Catholic priest and professor from southern Brazil’s Curitiba region and a representative of the National Conference of Bishops of Brazil (CNBB) to the International Reference Group of the Ecumenical Water Network of the WCC representing the CNBB. He highlights that water as a gift of God becomes the image of God, who gives life. It is an instrument by which the life plan of God comes true on earth. God’s self-revelation is sometimes experienced through the image of water.

The third biblical reflection of the Seven Weeks for Water 2015 is by Rommel F. Linatoc, the Christian Conference of Asia representative to the International Reference Group of the Ecumenical Water Network of the WCC. He is currently the executive secretary for Christian Unity and Ecumenical Relations at the National Council of Churches in the Philippines. He highlights the importance of using water imagery in our liturgies to talk about justice. He also challenges us to not limit our liturgical celebrations to Sunday services but that they should become a part of our life.

The second biblical reflection of the Seven Weeks for Water 2015 is by Advocate Rajendra Sail, a founding member of an ecumenical social change organization, Raipur Churches Development & Relief Committee (RCDRC), in Chhattisgarh (Central India). Through this reflection, he challenges the rampant commodification of water by the profit oriented corporates, when people are denied access to water for a dignified living.