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Climate justice isn't a policy that can simply be thrown away by any president - it’s a moral decision that affects the well-being of millions of people and future generations across the world. Thousands of people are communicating this message via statements, posts and tweets on social media, and even with earnest conversations with their neighbors. Many are from the WCC fellowship, humanitarian groups, churches and communities, and they are bringing a clear - and unified - voice of justice after US President Donald Trump announced on 2 June that his nation would leave the Paris climate accord.

The ACT Alliance, the Lutheran World Federation and the World Council of Churches, call for a prioritization of climate justice as US President Donald Trump issues executive order withdrawing the US from the Paris Climate Agreement. They express deep dismay at this development, which goes against global commitments to address climate change.

The first ever WCC Eco-School on Water, Food and Climate Justice will be held 24 July to 3 August, hosted by the Church of Central Africa Presbyterian Blantyre Synod. Applications are now open with a deadline of 11 June (deadline extended).

Like many people brought up in rural Kenya, Catherine Mwangi had a long walk to fetch water for home use from a nearby river in what she calls her “humble upbringing”. For the past seven years, Mwangi has been the executive director ADSMKE (the Anglican Development Services of Mount Kenya East) and water access is an important issue in her work.

With a prayer service on Ash Wednesday in Sealite Mihret Orthodox cathedral in Addis Ababa, Ethiopia, the WCC's Ecumenical Water Network began its annual Lenten campaign “Seven Weeks for Water”. This year during Lent it will raise awareness of water justice issues in Africa.

While participating in the World Economic Forum (WEF) in Davos, Switzerland from 17-20 January, World Council of Churches general secretary Rev. Dr Olav Fykse Tveit urged the world’s leaders to be accountable to humanity for the sake of justice and peace for all.

He earned the title “Green Patriarch” as a religious leader addressing alarming environmental issues over at least two decades. In 2008, Time Magazine named His All-Holiness Ecumenical Patriarch Bartholomew as one of 100 Most Influential People in the World, for “defining environmentalism as spiritual responsibility”.

Many voices have joined the chorus demanding respect for indigenous peoples’ rights and eco-justice in connection with Standing Rock, a location at the heart of the struggle against the proposed path of the Dakota Access Pipeline (DAPL) in North Dakota, USA.

On 17-23 November, the Executive Committee of the WCC met for the first time ever in China. The visit was hosted by the China Christian Council and the Three-Self Patriotic Movement. The Three-Self Patriotic Movement is a Protestant church in the People's Republic of China, as well as one of the largest Protestant bodies in the world.

While meeting in Nanjing and Shanghai, China, from 17-23 November, the WCC Executive Committee issued a statement on climate justice that reiterates the urgent concerns of churches in relation to climate change, and calls on all states to fulfill the commitments of the Paris Agreement.

Joining efforts to explore how to move from dependency on fossil fuel to a sustainable future, faith representatives gathered at the Indonesian Pavilion at COP22 in Marrakech, Morocco on 8 November, for an event hosted by the Indonesian Ministry of Environment and Forestry.

Delegations from the ACT Alliance, Lutheran World Federation and WCC at the United Nations climate conference in Marrakech, Morocco are jointly demanding a more rapid transition to a low-carbon economy based on clean energy in order to stem rising global temperatures.

The Episcopal Church in North Dakota, in an open letter dated 25 October 2016 and penned by Rev. John Floberg, called on communities of faith to converge at the Standing Rock Sioux Reservation in North Dakota, USA from 2-4 November to “stand witness to water protectors’ acts of compassion for God's creation, and to the transformative power of God's love to make a way out of no way.”

When the WCC joined the Blue Communities Project on 25 October, water and eco-justice advocates from around the world offered congratulations, while at the same time urging WCC member churches to join the quest for global water and sanitation rights.

Speaking at the opening of the meeting of the World Council of Churches (WCC) Working Group on Climate Change (WGCC), Rev. Dr Olav Fkyse Tveit, WCC general secretary, emphasized the importance of facing climate justice issues with spiritual commitment and multidisciplinary collaborative preparedness. “Christians should look at climate change challenges through the lens of faith and hope in God’s love”, he reflected.

At a consultation on religion and development on 28 September, WCC general secretary Rev. Dr Olav Fykse Tveit shared thoughts on an emerging global religion and development agenda. The meeting was convened by the ACT Alliance. Tveit and other participants shared their thoughts on how faith-based and humanitarian groups can work together to help reach the UN Sustainable Development Goals.

Roman Catholic and WCC representatives are forging new ways of working together on today’s most pressing issues.

During a service at the Riverside Church in New York City, WCC general secretary Rev. Dr Olav Fykse Tveit brought a greeting that explored what kinds of wisdom churches can bring to today’s world from Matthews 11:19.

An economic system based on over-consumption and greed has become firmly rooted in today’s world and it is high time to change this paradigm by working for a new financial and economic architecture. The WCC together with the WCRC now convenes a first ever Ecumenical School on Governance, Economics and Management for an Economy of Life, in Hong Kong SAR.

Encouragement, inspiration and storytelling animated the plenary discussion of the Pilgrimage of Justice and Peace.