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What is our call to respond to the global water crisis? In what way is our response different from other actors? To respond to these questions within a theological framework of water justice, the Ecumenical Water Network convened theologians from around the world at the Ecumenical Institute.

“If we are to respond to the ecological crisis in a responsible and substantial way, we must move beyond mere talk to practical action,” said Patriarch Bartholomew of Constantinople in an official message to the Interfaith Summit on Climate Change to be held this week in New York City.

Invoking prayers for creation, eco-justice and peace with the earth, Time for Creation, a Christian global event, is observed worldwide by many member churches of the WCC. This year, the Council has invited a focus on the theme “pilgrimage of justice and peace” – a call issued by the WCC 10th Assembly in Busan, Republic of Korea in 2013.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

Anders Wejryd, one of the presidents of the World Council of Churches (WCC) and Archbishop Emeritus of the Church of Sweden, has been committed to climate issues since the start of the 1970s and the worldwide oil crisis of that time. To attain a vision of life in God’s kingdom – a healed creation and humanity in a harmony of justice, freedom and peace – Wejryd believes the issue of climate change must be taken seriously. He says that it is about safeguarding the creation, but that it is also an issue of justice and peace.

While Bishop Sofie Petersen can talk convincingly about the science behind climate change, she'd rather talk about what's happening to the people in her home region of Greenland.

While churches around the world live in very different contexts and may be separated by different doctrinal teachings, they do have one concern in common: will planet earth still be a fit place for their children to live?

More than 400 representatives of German ecumenical groups attending an assembly in Mainz, Germany have affirmed their commitment to move forward in a “pilgrimage of justice and peace” – a call from the WCC 10th Assembly.

Lent, a season for prayers and reflections by Christians around the world, has become an opportunity for the churches to respond to climate change, an issue which deeply impacts the communities they serve.

The WCC general secretary, following a session on climate change at the World Economic Forum in Davos, Switzerland, stressed the “significant role of financial policy-making by the states in addressing climate change.”

During 2014 the Ecumenical Institute at Bossey will be holding a number of seminars raising awareness on issues related to women’s concerns, justice and peace, ecology and Christian theology, interfaith relations and migrant churches.

At the 19th Conference of Parties of the United Nations Framework Convention on Climate Change (UNFCCC) in Warsaw, Poland, representatives of faith communities called for a just climate deal to be adopted by the UN in 2015. Many observers viewing the event from ethical and spiritual perspectives commented that COP19 concluded without fulfilling expectations of the victims of climate change.

Youth delegates to climate-change talks from churches of the Lutheran World Federation have initiated a call to fast with the poor and vulnerable who are disproportionately affected by extreme weather events. The call was joined immediately by other faith-based organizations present at the UN climate negotiations.

In order to build on its work for the protection of climate refugees, the WCC joins an innovative campaign “Postcards from the Frontlines” aiming to achieve urgently needed recognition and protection for climate refugees around the world.

Celebrating water as God’s creation and reflecting on challenges faced by people having inadequate access to this life-giving resource, members of churches in Onex, Switzerland, gathered together in Geneva. Their meeting was held beside a pond called Étang des Mouilles on the rainy Sunday morning of 15 September.

In a call to celebrate Time for Creation, Bartholomew I, Ecumenical Patriarch of Constantinople, encouraged the churches to pay attention to the “human interventions impacting the ecological balance”.

A statement issued at the WCC consultation calls on churches, governments and the United Nations to ensure universal access to water, sanitation and hygiene, while placing access to water prominently on their post-2015 agendas.

The WCC general secretary called diakonia an expression of faith that “embodies the signs of God’s reign and makes it visible in all experiences of hope amidst turmoil, in actions that heal and nurture people and relationships.”

A seminar at the Ecumenical Institute in Bossey, Switzerland gathered diverse reflections on eco-theology, care for the creation and climate change, and how to build a sustainable world. The contributors included Christian theologians and activists as well as youth.

In a talk during the German Protestant Kirchentag in Hamburg, the WCC general secretary stressed the leading role of churches worldwide in the process of establishing justice and an ecologically-friendly way of life.