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“It is not God’s will that the earth is destroyed. We the creatures, we who are supposed to be stewards of creation, are unjustly self-destructive”, read the sermon of the Rt. Rev. Arnold C. Temple, president of the All Africa Conference of Churches, at the opening service of World Council of Churches (WCC) Lenten Campaign “Seven Weeks for Water”, on 5 March, in Chiang Mai, Thailand.

The Christian Conference of Asia gathered over 100 participants representing seven religions including Christian, Buddhist, Islamic, Jewish, Bahai, Hindu and Sikh to meet with the participants of the World Council of Churches (WCC) Pilgrimage of Justice and Peace Reference Group to discuss relevant issues about religion and their implications to the Asian society.

“Our churches are directly involved in upholding the dignity and rights of people and communities in Asia irrespective of their religious or faith identities”, said Matthews George Chunakara, general secretary of the Christian Conference of Asia, at the opening of the annual meeting of the World Council of Churches (WCC) Pilgrimage of Justice and Peace Reference Group, in Chiang Mai, Thailand, on 4 March.

Pilgrims coming from Germany, Italy and Norway ended their journeys for climate justice on 7 December upon arrival at the St Stephen’s Church in Katowice, Poland, where the United Nations (UN) climate conference is underway. They were warmly welcomed by the delegations of the World Council of Churches (WCC) and the Lutheran World Federation (LWF) that are attending the 24th Conference of Parties of UN Framework Convention on Climate Change (COP24).

Whether as individual believers or as a community, it is our collective task to advocate for Christian unity, says Melanio L. Aoanan from the Philippines. A clear vision for religious and ecumenical theological education is needed that is relevant in the 21st century.

Dr Erlinda N. Senturias, from the Philippines, gives thanks that WCC has created safe spaces for the churches to talk about HIV and AIDS. She asks that the ecumenical movement continue to be a beacon of support for this ongoing journey of health and healing.

Noting “the worsening human rights situation and increasing violence and impunity” in the Philippines, WCC’s central committee has expressed its alarm and outrage, pointing particularly to the role of the government there.

The World Council of Churches (WCC) joined the UN Office on Genocide Prevention and Responsibility to Protect (UNOGPRtoP) and other partners to host a meeting on Fostering Inclusive Societies in South Asia in Bangkok, Thailand, 29-30 November.

Some forty professionals working on ecumenical relations in different member churches in Africa, Asia, the Caribbean, Europe and the Middle East as well as North and South America, are currently gathered in Geneva, Switzerland. Their four-day meeting affords them an opportunity to learn about the various WCC programmes as well as from each other.

The Christian Conference of Asia (CCA), on 11-12 July, held an international consultation on “Towards Revitalising the Ecumenical Movement in Asia.” The gathering of 60 church and ecumenical leaders was organised by the CCA at its headquarters in Chiang Mai, Thailand as a prelude to its Diamond Jubilee celebration.

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.

The Central Committee of the World Council of Churches (WCC), at its meeting in Trondheim, Norway, 27 June 2016, has elected a new executive committee with 11 new members.

A delegation from the Presbyterian Church in Taiwan, led by general secretary Rev. Lyim Hong-Tiong, was welcomed in Geneva by the WCC general secretary. Discussions focused on the situation of Christians and especially the situation for indigenous people in Taiwan.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

How and in which ways are money and finance shaping the world economy and society? What ought to be the roles of money and finance and what can we do together as faith communities to make the prevailing international financial architecture more just and compassionate?

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

"In COP21 we decide whether the glass is half full or half empty, but the glass must be transparent", tweeted climate activist Yeb Saño at the end of a day full of activities engaging leadership and staff members of the WCC, the Lutheran World Federation and ACT Alliance, at the Ecumenical Centre, in Geneva, Switzerland.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

Young ecumenical leaders from Asia have met in Siam Reap, Cambodia to examine how religious traditions can offer resources to overcome religious violence in a changing Asian context.