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The fourth Asia Mission Conference began yesterday in Yangon, Myanmar.

More than 500 participants from all over the world gathered this morning for the opening of the Asia Mission Conference in Yangon, Myanmar. The conference, the fourth of its kind since the founding of the Christian Conference of Asia in 1957, marks an important opportunity to bring together churches, faith-based organizations and partners to reflect upon mission in an Asian context. The conference is organized by CCA and hosted by the the Myanmar Council of Churches and Myanmar Baptist Convention, both CCA members.

The World Council of Churches (WCC) on 14 September expressed its concern over the worsening situation of the Rohingya people in Myanmar.

The Christian Conference of Asia (CCA), on 11-12 July, held an international consultation on “Towards Revitalising the Ecumenical Movement in Asia.” The gathering of 60 church and ecumenical leaders was organised by the CCA at its headquarters in Chiang Mai, Thailand as a prelude to its Diamond Jubilee celebration.

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.

The Central Committee of the World Council of Churches (WCC), at its meeting in Trondheim, Norway, 27 June 2016, has elected a new executive committee with 11 new members.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

How and in which ways are money and finance shaping the world economy and society? What ought to be the roles of money and finance and what can we do together as faith communities to make the prevailing international financial architecture more just and compassionate?

Violence in the name of religion echoed in the distance, demanding a response, through the November 2015 meeting of the 25-member Executive Committee of the WCC in Bogis-Bossey and nearby Geneva, Switzerland as it planned the work of the Council in the coming years.

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

"In COP21 we decide whether the glass is half full or half empty, but the glass must be transparent", tweeted climate activist Yeb Saño at the end of a day full of activities engaging leadership and staff members of the WCC, the Lutheran World Federation and ACT Alliance, at the Ecumenical Centre, in Geneva, Switzerland.

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

Young ecumenical leaders from Asia have met in Siam Reap, Cambodia to examine how religious traditions can offer resources to overcome religious violence in a changing Asian context.

The WCC general secretary has sent a letter to the President of the Republic of Indonesia H. E. Joko Widodo appealing for clemency for the 10 death row prisoners scheduled for imminent execution in Indonesia.

Participants in a recent WCC consultation in Myanmar have stressed the need to equip churches and ecumenical organizations to build peace, human security and human dignity in order to move beyond conflicts, towards a world of peace.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.