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Worsening global inequality is borne out as more people face famine now than any other time in modern history. Fr Nithiya Sagayam, national coordinator of the Association of Franciscan Families of India, is gravely concerned that the global response to extreme poverty is too low in almost every country while, he says, “corporations continue to grow richer and richer.”

Athena Peralta is dedicated to observing and encouraging people who are defending their livelihood and defending creation across the world. “There is so much injustice in this world that it is really something beautiful to learn about and be able to accompany, even in tiny ways, struggles of communities and churches,” she said.

The Church of South India, Green Anglicans and other groups are sharing creative ways to observe a “carbon fast" during the Lenten season. A carbon fast challenges people to examine their daily actions and reflect on how they impact the environment. The carbon fast campaigns are designed so that, over Lent, people can take small steps to reduce carbon dioxide output with the hope of helping the environment and bringing the world one step closer to a sustainable existence.

Four short videos sharing challenges and examples of how churches and church leaders can make a profound difference in global efforts to end AIDS as a public health threat are now available for individual inspiration and group discussion.

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.

Hope in a Pilgrimage of Justice and Peace formed the integral thread for proceedings at the meeting of the Central Committee of the WCC in Trondheim, Norway this week. The 2016 meeting took place 22-28 June, the second gathering since the Central Committee was elected at the WCC 10th Assembly in Busan, Republic of Korea in 2013.

Churches are engaged at the grassroots level throughout the world in the response to HIV and AIDS, but the struggle against the disease and those stigmatized for being HIV positive needs to continue, say church leaders.

From Paris to Pakistan, Orlando to Myanmar, Iraq to Nigeria, each day witnesses conflict and violence perpetrated in the name of religion or committed against persons because of their religious identity.

In 1982, shortly after Dr Sasiprabha Stanley married, she traveled with her husband to Odisha, in eastern India, to a village called Champakenda. “That was the first time I stepped into another state where I did not know the language. I was a foreigner, simply sitting and watching the women.”

On the 28th Quadrennial Assembly of the National Council of Churches in India, held in Jabalpur from 27-30 April, Rev. Dr Sang Chang, WCC president for Asia, urged Indian churches to commit themselves afresh to the task of building just and inclusive communities.

Between 7-27 March, more than 100 images with the hash tag #7Weeks4Water were posted by Instagram users who joined the World Council of Churches (WCC) contest. Most of them told stories about water justice, illustrating the Lenten campaign “Seven Weeks for Water,” promoted by the WCC Ecumenical Water Network annually since 2008.

As participants in a workshop on HIV offered their personal reflections, they shared how their hearts have been deepened and changed by a dialogue facilitated by the National Council of Churches in the Philippines (NCCP).

“I came here to know the difference between HIV and AIDS, and to distinguish the role of women, especially women pastors, in educating, empowering, and enlightening people in her flock about their view on HIV,” said Rev. Mary Ann Kadile, a pastor from the United Church of Christ in the Philippines. She traveled from Mindanao to San Pablo City, Laguna to participate in a workshop on HIV led by the National Council of Churches in the Philippines.

As WCC programme executive for Interreligious Dialogue and Cooperation, Rev. Dr Peniel Rajkumar describes himself as a bridge between WCC member churches and Eastern Religions, in particular the Hindu and Buddhist religious traditions.

A small diaspora congregation of the Malankara Mar Thoma Syrian Church observed the Joint Ecumenical Sunday of the Communion of Churches in India (CCI) in Geneva on 24 January.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

Some 40 individuals from churches, faith-based groups, community-based organizations, academia and the government will gather in the Philippines on 11 December for a consultation entitled The Right to Food and Life in the Context of Climate Change.

Climate-induced loss and damage is one of the key points being raised by faith groups during COP21. A discussion panel and a demonstration held at COP21 in early December brought to light many facets of this issue.

Some 200 people from Japanese churches and minority right networks as well as overseas partners, gathered for an international conference on minority issues and mission at the Korean YMCA in Tokyo.

The Church of South India has witnessed the grand inauguration function of the Ninth Consultation of the United and Uniting Churches more than 50 years ago as India was attaining independence.