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The WCC is inviting young adults from Asian churches to participate in a two-week-long training programme called Youth in Asia Training for Religious Amity. The deadline to submit applications is 31 March.

The newly published issue of Current Dialogue is now available online. Along with key documents from the WCC 10th Assembly, the issue includes several strong pieces addressing some thorny issues in contemporary inter-religious encounter and dialogue, including the recent Malaysian prohibition of Christian use of the name Allah for God, the relationship of ecumenism and inter-religious dialogue, the particular difficulties in dialogue among the Abrahamic traditions, and the limits of dialogue itself.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

Fr Rex R. B. Reyes, Jr. vividly remembers what he calls “the fateful morning of 8 November” 2013.

Imagine a place where young Christians can gather, opening doors to interfaith reflection while working for justice and peace. This is the Metta Karuna Reflection Centre in Siem Reap, Cambodia, founded and operated by Sister Denise Coghlan.

The serene air of the Metta Karuna Reflection Centre in Siem Reap is being stirred up. It is buzzing with the voices of young Christian leaders from Asia who believe that by engaging in interfaith dialogue, they can help bring justice and peace to Asia, a region where religious plurality can be both a blessing and a challenge.

The life of Tun Channareth from Cambodia was changed dramatically in his early twenties. A resistance soldier fighting the Khmer Rouge, Channareth’s legs were shattered when he stepped on a landmine near the border between Cambodia and Thailand.

Exploring realities of multi-religious societies and discovering new ways of working together as faith communities to promote justice and peace, young Christian leaders from Asia have gathered in Cambodia to take part in a two-week training programme called Youth in Asia Training for Religious Amity (YATRA).

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

The WCC has expressed its support for an appeal against a Malaysian court’s decision in October 2013 forbidding the use of the word “Allah” by non-Muslims. This development, the WCC general secretary Rev. Dr Olav Fykse Tveit said, risks jeopardizing “fundamental values and the long history of multi-religious co-existence in Malaysia”.

A resource book on HIV and AIDS has recently been launched by a member church of the WCC promoting visions of a strengthening partnership among churches and faith-based organizations in the Philippines to address country’s HIV epidemic.

Dr Erlinda N. Senturias, a physician, educator, ecumenical activist and former WCC staff member from the Philippines, has been named by President Benigno Aquino III to the nation’s new Human Rights Victims’ Claims Board.

The World Council of Churches (WCC), as a fellowship of 345 churches from around the world, expresses deep sadness and sympathy for the devastating loss of life and property in the Philippines caused by the super typhoon Haiyan.

The plenary on justice at the WCC 10th Assembly brings into focus the core of its theme “God of life, lead us to justice and peace.” Following on diverse reflections from around the world on Christian unity, Asia and mission, the assembly plenary on 6 November in Busan, Republic of Korea, highlighted struggles for justice.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.

A three-day WCC consultation has featured diverse perspectives from Asia, Africa, Middle East and Europe on the politicization of religion and how this phenomenon contributes to discrimination and persecution of religious minorities around the world.

“Justice and peace now!” was a call made by the participants of the Asia-Pacific Students and Youth Gathering in the Philippines. They affirmed their role in revitalizing the ecumenical movement, aspiring to be “seeds of hope, catalysts of genuine and lasting peace that is based on justice”.

Talk about peace on the Korean peninsula part of discussions at ecumenical consultation on peace and security issues in Asia.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.

"€œA church has to embrace its sick, go out in the world, and work with its people to heal the communities,"€ said Dr Erlinda N. Senturias from the United Church of Christ in the Philippines, in an interview.