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World Council of Churches (WCC) deputy general secretary Prof. Dr Isabel Apawo Phiri reflected on the recent Global Consultation on the Decade of the Churches in Solidarity, and what the insights gathered there might mean for the ecumenical movement.

Rev Prof. Dr Ofelia Ortega Suárez is a retired professor of Theology and Gender, and Christian Ethics for the Reformed-Presbyterian Church in Cuba. Ortega Suárez was born in Cuba. After her undergraduate studies in Theology and Christian Education at the Evangelical Theological Seminary in Matanzas, she completed her post-graduate studies in Ecumenical Theology at the World Council of Churches (WCC) Ecumenical Institute at Bossey. She returned to Cuba and obtained her master's degrees in Divinity and Education.

Turtles, both in the Caribbean and elsewhere, are becoming increasingly confused. Their main prey of jelly fish doesn’t taste the same nowadays and is much more difficult to digest. Often, turtles die after having ingested plastic bags they thought were jelly fish.

A warm welcome with cheers and high expectations awaited WCC general secretary Rev. Dr Olav Fykse Tveit when he touched down in Kingston earlier this week. The Jamaican capital was the first stop of a 10-day tour in the Caribbean.

During an open air common prayer event held in Nelson Mandela Park in Kingston, Jamaica on 4 October, women and men processed and sang, most of them dressed in black as they renewed and expanded their commitment to the Thursdays in Black campaign seeking a world free from rape and violence.

Linette Vassel has been associated with the struggle for women’s rights in the Caribbean since the 1970s. She was the first coordinator of the Committee of Women for Progress, an activist organisation formed in 1976 which was among the pioneering organisations for the struggle for maternity leave with pay for women.

Thirty years ago, the founders of the Ecumenical Decade of Churches in Solidarity with Women were searching for ways to not only help women across the globe seek justice but also highlight their contributions to churches and the world.

What have we achieved in building a just community of women and men? What must we still do? How can we strengthen ecumenical collaboration in reading the signs of our times in order to map the future direction of our work?

An international consultation will commemorate the 20th anniversary of the Decade of the Churches in Solidarity with Women (1988-98), 1-6 October in Kingston, Jamaica.

“Christ’s call for abundant life (John 10:10) means that the church must work to address the enormity of challenges, including access to water resources, care for creation, and adequate health care,” said Rev. Matthew Ross during a World Council of Churches (WCC) seminar on young people’s involvement in “Ecumenical Diakonia and Sustainable Development,” held in Matanzas, Cuba, July 15-20.

Dr Erlinda N. Senturias, from the Philippines, gives thanks that WCC has created safe spaces for the churches to talk about HIV and AIDS. She asks that the ecumenical movement continue to be a beacon of support for this ongoing journey of health and healing.

Rev. Gary Harriott knows there is a problem with violence against women and girls in Jamaica. Each year hundreds of women report having been raped and many more rapes and cases of aggression go unreported. Churches can make a difference by speaking out, he says.

The World Council of Churches (WCC) joined the Council of Bishops of the United Methodist Church (UMC) as well as United Methodist bishops in the Philippines in appealing to the government of the Philippines for assistance and cooperation in extracting three United Methodist mission personnel from the country.

The World Council of Churches Ecumenical Water Network (WCC-EWN) invites you to use the season of Lent to reflect on water. Since 2008, EWN has been providing weekly theological reflections and other resources on water for the seven weeks of Lent and for World Water Day on 22 March. This year, the focus is on Latin America.

If women will not support each other to step up to the pulpit or become engaged in politics, then gender equality will not be a priority issue for leaders both in the church and in government, says Eppie Marecheau, Christian educator and president of the Christian Council for Caribbean Women. In July, she participated in a seminar organized by the Pan African Women’s Ecumenical Empowerment Network (PAWEEN), at the WCC's Ecumenical Institute Bossey.

Athena Peralta is dedicated to observing and encouraging people who are defending their livelihood and defending creation across the world. “There is so much injustice in this world that it is really something beautiful to learn about and be able to accompany, even in tiny ways, struggles of communities and churches,” she said.

After learning about the link between HIV and sexual and gender-based violence, the Rev. Neila Ingram said what was on the minds of many women religious leaders: “So now I have work to go and do in my community and church.”

Four short videos sharing challenges and examples of how churches and church leaders can make a profound difference in global efforts to end AIDS as a public health threat are now available for individual inspiration and group discussion.

Manuel Quintero is retiring after eight years of service as the international programme coordinator for the WCC Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI). He took time to reflect on the mission of EAPPI, particularly within its current context, as well as aspects of the programme that have been dear to his heart.

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.