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The World Council of Churches (WCC) and the Joint United Nations Programme on HIV and AIDS (UNAIDS) publication highlights the lessons learnt from the project Strategic Engagement of Civil Society Networks and Faith Actors in the HIV Response in India, Dominican Republic, Indonesia, and Jamaica.

The World Council of Churches (WCC) is beginning a project with local partners in four countries—India, Dominican Republic, Indonesia, and Jamaica—to bring back HIV and AIDS response to the national agendas, this time with a focus on sustainability.

World Council of Churches acting general secretary Rev. Prof. Dr Ioan Sauca expressed great concern in the wake of a 7.3-magnitude earthquake that struck the northern part of Luzon Island in the Philippines on 27 July.

More than 40 church leaders and diakonia specialists from 15 Asian countries participated in training in ecumenical diakonia and development organized by the World Council of Churches (WCC) in Chiang Mai, Thailand from 4-7 December.

Participants at the annual Ecumenical School on Governance, Economics and Management are exploring how an Economy of Life is a key pillar of the Pilgrimage of Justice and Peace. The school is running from 19-30 August in Bogor, Indonesia. “We hope the Governance, Economics and Management School will empower participants to act, lobby for change and even influence socio-economic policymaking,” said Prof. Dr Isabel Apawo Phiri, deputy general secretary of the World Council of Churches.

The World Council of Churches (WCC) condemned the massacre earlier this month of 14 farmers by police officers in Canlaon City, as well as Manjuyod and Santa Catalina towns in Negros Oriental in the Philippines. The WCC also renewed its call for the government of the Philippines to end the culture of impunity and to ensure full investigation and accountability for all such killings.

The 56th meeting of the World Council of Churches (WCC) Commission of the Churches on International Affairs took place in Bali, Indonesia, on 24 – 28 February, discussing many of the most critical concerns of churches in the region and around the world.

An ecumenical delegation coordinated by the World Council of Churches (WCC) visited Indonesia on 15-22 February, including the provinces of Papua and Papua Barat - where increasing violence and discrimination against indigenous Papuan people was recently highlighted in a joint statement by five UN human rights mandate-holders.

Pilgrims coming from Germany, Italy and Norway ended their journeys for climate justice on 7 December upon arrival at the St Stephen’s Church in Katowice, Poland, where the United Nations (UN) climate conference is underway. They were warmly welcomed by the delegations of the World Council of Churches (WCC) and the Lutheran World Federation (LWF) that are attending the 24th Conference of Parties of UN Framework Convention on Climate Change (COP24).

Dr Erlinda N. Senturias, from the Philippines, gives thanks that WCC has created safe spaces for the churches to talk about HIV and AIDS. She asks that the ecumenical movement continue to be a beacon of support for this ongoing journey of health and healing.

Athena Peralta is dedicated to observing and encouraging people who are defending their livelihood and defending creation across the world. “There is so much injustice in this world that it is really something beautiful to learn about and be able to accompany, even in tiny ways, struggles of communities and churches,” she said.

Four short videos sharing challenges and examples of how churches and church leaders can make a profound difference in global efforts to end AIDS as a public health threat are now available for individual inspiration and group discussion.

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.