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As cases of femicide rise, religious leaders in Kenya are calling for the protection of women, as they unite to condemn the incidents now sending shockwaves across the East African nation.

Samson Waweru, a visually impaired Kenyan, holds the position of executive director at the Kenya Society for the Blind. In this capacity, he is responsible for executing a comprehensive mandate aimed at assisting blind and visually impaired individuals in Kenya. His focus encompasses areas such as prevention, education, rehabilitation, employment, and overall welfare. Beyond his professional duties, Samson also serves as the vice-chair of the St Cosmas and Damianos Cathedral in Nairobi, showcasing his dedication to both his professional and spiritual obligations.

As the World Council of Churches celebrates its 75th anniversary, a series of feature stories from different regions of the world will portray ecumenism at the local level—within churches, communities, and individuals who embody the spirit of ecumenism in unique ways. The feature story below offers a glimpse of some facets of ecumenism present in the Philippines.

A woman who works with youth in Kenya—young people who once turned to heinous crimes—had a group of young Christians, Jews, and Muslims weeping tears of compassion and joy as she recounted her tough upbringing and how she helps turn those youth from crime to community.

The World Council of Churches (WCC) central committee meeting brings great joy, its moderator said, as its 148 members met at the Ecumenical Centre in Geneva to discuss the governance of one of the planet's most diverse fellowship of churches.

In the search for true repentance and liberation, Africa needs to acknowledge its complicity in slave trade, says Rev. Fidon Mwombeki, general secretary of the All Africa Conference of Churches.

Shamsa Abubakar Fadhil, a recipient of the Zayed Award for Human Fraternity, is a household name in peace building and community mobilisation in the Kenyan coastal region.

Can ecumenical peacebuilding guide the way towards shared interests in the Russia-Ukraine war, which exemplifies the clash of fundamentally different value systems, ethical frameworks, and historical narratives? Peter Prove, director of the WCC’s Commission of the Churches on International Affairs reflects on the issue in the inaugural edition of Geneva Policy Outlook, a new online publication.

As Christians in Africa joined the celebrations to mark the Week of Prayer for Christian Unity, a Roman Catholic priest who is involved in ecumenism, stressed the unity of the churches as central to building a concrete response to poor people’s need for justice in the continent.

Every Monday, staff and students at the Joshua and Timothy School of Theology, St Paul’s University, in Limuru Kenya hold their weekly fellowship during which they hold prayers, Bible study, and theological debates, and sometimes celebrate holy communion together.

Church leaders in the Philippines gathered in an ecumenical memorial service in Manila on 21 September, the 50^th anniversary of the imposition of martial law, to solemnly recall people of faith who were tortured and killed during the brutal regime of president Ferdinand Marcos.

When the Russian full-scale invasion of Ukraine began on February 24, 2022, churches had already been responding to humanitarian need in the country for eight years, since the annexation of Crimea in 2014.  The work being undertaken by churches in meeting the needs of those displaced by the war is not new, but the scale is staggering as 14 million people have been displaced in the six months since the invasion began.