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Séminaire sur la façon dont les Églises peuvent relever les défis des objectifs de développement durable

Un séminaire à Chiang Mai, en Thaïlande, intitulé «Diaconie œcuménique, la réponse des Églises aux objectifs de développement durable en Asie», se tient du 24 au 26 octobre. Organisé conjointement par le Conseil œcuménique des Églises (COE) et la Conférence chrétienne d’Asie, le séminaire est le troisième d’une série de huit qui se déroulent en Asie, en Afrique et dans le Pacifique.

New WCC “Eco Ambassadors” pledge to protect our ecology

Participants of the World Council of Churches (WCC) 2019 Eco School in Asia have pledged to serve as “Eco Ambassadors” who will protect our waters, promote food sovereignty, health and wellbeing and stand for climate justice with a sense of urgency.

Eco-School promotes blue communities, green churches

Dr Mathews George Chunakara, general secretary of the Christian Conference of Asia, addressed young people attending an Eco-School in Chiang Mai, Thailand, noting that large numbers of people in Asia don’t have access to safe drinking water.

WCC Eco-School begins in Thailand

Twenty-seven young people from 11 countries across Asia officially began the World Council of Churches (WCC) Eco-School in Chiang Mai, Thailand. The school will run from 4-17 November, exploring water, food, and climate justice.

Applications open for WCC Eco-School 2019 for Asia on Water, Food and Climate Justice

The third edition of the World Council of Churches (WCC) Eco-School on Water, Food and Climate Justice will be held 4-17 November 2019 in Chiang Mai, Thailand, hosted by the Christian Conference of Asia. This year, the Eco-School will focus on Asia and therefore only open to Asians. Deadline for applications for WCC Eco-School 2019 for Asia on Water, Food and Climate Justice extended to 31 July 2019.

WCC condemns massacre of farmers in Philippines

The World Council of Churches (WCC) condemned the massacre earlier this month of 14 farmers by police officers in Canlaon City, as well as Manjuyod and Santa Catalina towns in Negros Oriental in the Philippines. The WCC also renewed its call for the government of the Philippines to end the culture of impunity and to ensure full investigation and accountability for all such killings.

Le COE condamne le massacre de fermiers aux Philippines

Le Conseil œcuménique des Églises (COE) a condamné le massacre de 14 fermiers commis par des agents de police début avril à Canlaon, Manjuyod et Santa Catalina, trois villes de la province du Negros Oriental, aux Philippines. Le COE a également réitéré l’appel qu’il avait lancé au gouvernement des Philippines pour faire cesser la culture d’impunité et garantir que ces assassinats fassent l’objet d’enquêtes en bonne et due forme à l’issue desquelles les auteurs des faits seront traduits en justice.

As Seven Weeks for Water begins, water scarcity “no act of God”

“It is not God’s will that the earth is destroyed. We the creatures, we who are supposed to be stewards of creation, are unjustly self-destructive”, read the sermon of the Rt. Rev. Arnold C. Temple, president of the All Africa Conference of Churches, at the opening service of World Council of Churches (WCC) Lenten Campaign “Seven Weeks for Water”, on 5 March, in Chiang Mai, Thailand.

Alors que débute la campagne 2019 des Sept semaines pour l'eau, gardons à l'esprit que la rareté de l'eau n'est pas un «acte de Dieu»

«Ce n'est pas la volonté de Dieu que la Terre soit détruite. Nous, les créatures, nous qui sommes censés être les intendants de la création, nous rendons injustement coupables d'actes autodestructeurs», a écrit dans sa prédication le pasteur Arnold C. Temple, président de la Conférence des Églises de toute l'Afrique. Un texte prononcé en son absence lors du lancement de la campagne des Sept semaines pour l'eau à Chiang Mai (Thaïlande).

All pilgrim routes lead to COP24

Pilgrims coming from Germany, Italy and Norway ended their journeys for climate justice on 7 December upon arrival at the St Stephen’s Church in Katowice, Poland, where the United Nations (UN) climate conference is underway. They were warmly welcomed by the delegations of the World Council of Churches (WCC) and the Lutheran World Federation (LWF) that are attending the 24th Conference of Parties of UN Framework Convention on Climate Change (COP24).

#WCC70: A prayer about health and healing

Dr Erlinda N. Senturias, from the Philippines, gives thanks that WCC has created safe spaces for the churches to talk about HIV and AIDS. She asks that the ecumenical movement continue to be a beacon of support for this ongoing journey of health and healing.

#WCC70: Une prière pour la santé et la guérison

Mme Erlinda N. Senturias, des Philippines, exprime sa gratitude que le COE ait créé des espaces sûrs permettant aux Églises de parler du VIH et du sida. Elle espère que le mouvement œcuménique restera une lueur de soutien sur le chemin continu vers la santé et à la guérison.

“Overcoming economic injustice” vision of WCC’s Athena Peralta

Athena Peralta is dedicated to observing and encouraging people who are defending their livelihood and defending creation across the world. “There is so much injustice in this world that it is really something beautiful to learn about and be able to accompany, even in tiny ways, struggles of communities and churches,” she said.

New videos help congregations hasten HIV response

Four short videos sharing challenges and examples of how churches and church leaders can make a profound difference in global efforts to end AIDS as a public health threat are now available for individual inspiration and group discussion.

“Walk the talk” - Philippines churches put words into action for HIV response

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.