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Rev. Fr Dr Lawrence Iwuamadi is dean of the Ecumenical Institute, the graduate school which opened its academic year this week. Below, Iwuamadi reflects on the arrival of new students at the Ecumenical Institute during this remarkable time.

Whether as individual believers or as a community, it is our collective task to advocate for Christian unity, says Melanio L. Aoanan from the Philippines. A clear vision for religious and ecumenical theological education is needed that is relevant in the 21st century.

Que ce soit en tant qu'individus ou en tant que communauté, il est de notre devoir collectif de défendre l'unité des chrétiens, déclare Melanio L. Aoanan. L'éducateur philippin appelle à une vision claire de la formation œcuménique qui soit pertinente au XXIe siècle.

Since a small scholarship got her involved in the ecumenical movement, Sana Jennifer’s future has been staked out. She started as a bishop’s secretary and office administrator at the Diocese of Raiwind, Church of Pakistan, in Lahore three years ago and was appointed youth programme coordinator this year.

The Christian Conference of Asia (CCA), on 11-12 July, held an international consultation on “Towards Revitalising the Ecumenical Movement in Asia.” The gathering of 60 church and ecumenical leaders was organised by the CCA at its headquarters in Chiang Mai, Thailand as a prelude to its Diamond Jubilee celebration.

Reconciliation was once primarily seen as a message of the church but is now used by secular leaders trying to establish peace in communities torn by conflict and war, the WCC president for Africa, the Rev. Mary Anne Plaatjies van Huffel, has said at a major Protestant gathering in Germany.

Sitting in a tent at the Souda camp, on the island of Chios in Greece, a Pakistani family of 12 recalls the lives they had in their home country. They had everything except safety. Muhammed and his wife, Asia, along with their 10 children, fled their home country in search of a place where they weren’t constantly fearing for their lives.

Muslims are a minority in Norway and a majority in Pakistan. From 12-15 March, these roles changed at a conference hosted by The Church of Pakistan in Lahore, Pakistan.

As the 21st Conference of Parties (COP 21) of the United Nations Framework Convention on Climate Change came to a close in Paris, a consultation organized by the National Council of Churches in the Philippines and the Ecumenical Advocacy Alliance of the WCC on 11 December in Quezon City, Philippines considered “The Right to Food and Life in the Context of Climate Change.”

During the 4th United Nations Forum on Business and Human Rights, the WCC, in collaboration with the ACT Alliance and Lutheran World Federation, organized a side-event on “Faith-based organizations’ contribution to the protection of communities’ land rights: lessons learnt and good practices from Africa, Asia and Latin America” at the Ecumenical Centre in Geneva.

Au cours du quatrième Forum des Nations Unies sur les entreprises et les droits de l’homme, le COE, en collaboration avec l’Alliance ACT et la Fédération luthérienne mondiale, a organisé une réunion sur le thème: «La contribution des organisations d’inspiration religieuse à la protection des droits fonciers des communautés – Leçons apprises et bonnes pratiques d’Afrique, d’Asie et d’Amérique latine».

Participants in Manilakbazan 2015, called by some the “Lumad caravan”, have come to Manila for a month-long series of activities and protests to bring attention to human rights violations in Lumad communities of the Philippines.

Dynamics of “indigenous ecological spiritualties and Christian faith” were explored at a WCC seminar in Yogyakarta, Indonesia.

When Rev. Rex Reyes leaves as Christian Conference of Asia president of clergy after two general assemblies and one term as president, the organization loses a humble and very articulate man firmly rooted in the faith.

The WCC says it is grateful that the churches of the Union of Utrecht, the Philippine Independent Church, and the Episcopal Church have embarked on a study about Globalization and Catholicity.

Young ecumenical leaders from Asia have met in Siam Reap, Cambodia to examine how religious traditions can offer resources to overcome religious violence in a changing Asian context.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.

At the recent World Social Forum, ecumenical voices warned about the grave consequences of extraction of natural resources and mining, which they say generate a tremendous amount of social and ecological debt.