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Procedentes de centros urbanos y pequeñas islas del Pacífico, desde cordilleras y pueblos rurales, más de 170 indígenas se han dado cita esta semana en la desembocadura del río que fluye desde las tierras que tradicionalmente han pertenecido al pueblo sami. Su conferencia, “Los procesos de reconciliación y los pueblos indígenas: verdad, sanación y transformación”, reunió a representantes de más de una veintena de sociedades indígenas con ocasión del Comité Central del Consejo Mundial de Iglesias, en Trondheim (Noruega).

Two major crises have marked the months since the WCC called Katalina Tahaafe-Williams to work in Geneva on its migration, indigenous, and multicultural ministry programmes. When she took up the job in October, the European refugee crisis was in full flow. Then in November, terrorists attacked Paris.

“We are not speaking of people leaving one less-than-affluent suburb to go to a more affluent one because they seek a better quality of life; these are people leaving war-torn, poverty-stricken and conflict-filled near-anarchic states to find protection and safety for themselves and for their families.”

El obispo Angaelos rezuma autoridad cuando habla de los refugiados y de los cristianos en Oriente Medio. Nacido en El Cairo, pertenece a la diáspora de Oriente Medio y de África y actualmente es obispo general de la Iglesia Ortodoxa Copta en el Reino Unido.

In view of the changing global landscape of mission and evangelism, participants in a meeting organized by the WCC and the Council for World Mission explored the concept of evangelism and its life-affirming aspects in the city of Sydney, where the event was held from 5 to 13 September.

Deeply concerned for migrants in many regions, especially those “driven to undertake journeys of desperate risk and danger”, the WCC Executive Committee has declared: “All members of the international community have a moral and legal duty to save the lives of those in jeopardy at sea or in transit, regardless of their origin and status.”

Profundamente preocupado por la situación de los migrantes en muchas regiones y, en particular, por la de aquellos “obligados a emprender viajes desesperados llenos de riesgos y peligros”, el Comité Ejecutivo del CMI declaró que “todos los miembros de la comunidad internacional tienen el deber moral y legal de salvar las vidas de aquellos que están en peligro, sea en el mar o durante su tránsito, independientemente de su origen o condición”.

Should robots make life and death decisions? Religious leaders are asked to tell governments “Never”.

Invoking prayers for creation, eco-justice and peace with the earth, Time for Creation, a Christian global event, is observed worldwide by many member churches of the WCC. This year, the Council has invited a focus on the theme “pilgrimage of justice and peace” – a call issued by the WCC 10th Assembly in Busan, Republic of Korea in 2013.

These pilgrims are laughing a lot. After intensely debating everything from church unity to the very meaning of the word “pilgrimage” last week, some members of the WCC Central Committee embarked on a three-hour hike on Sunday afternoon that revealed the not-so-serious side of the WCC governing body.

Imagine a place where young Christians can gather, opening doors to interfaith reflection while working for justice and peace. This is the Metta Karuna Reflection Centre in Siem Reap, Cambodia, founded and operated by Sister Denise Coghlan.

Father Ioan Sauca of the Romanian Orthodox Church and Peter Prove, a Lutheran lawyer and international affairs expert from Australia, have been named to key staff positions in the WCC.

In a call to celebrate Time for Creation, Bartholomew I, Ecumenical Patriarch of Constantinople, encouraged the churches to pay attention to the “human interventions impacting the ecological balance”.

Pentecostals and Charismatics are among the fastest growing Christian groups in the world. The question is to what extent the Pentecostals understand themselves as a church or a movement. This existential and ecclesiological issue remains ambiguous.

Los pentecostales y los carismáticos están entre los grupos cristianos que crecen más rápido en el mundo. La pregunta es hasta qué punto los pentecostales se consideran a sí mismos como iglesia o como movimiento. Esta cuestión existencial y eclesiológica sigue sin una respuesta clara.