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Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.

Dispersos en la historia reciente de los pueblos indígenas están tratados nacionales, declaraciones y leyes que languidecen en la oscuridad o son descartadas e ignoradas.

Invoking prayers for creation, eco-justice and peace with the earth, Time for Creation, a Christian global event, is observed worldwide by many member churches of the WCC. This year, the Council has invited a focus on the theme “pilgrimage of justice and peace” – a call issued by the WCC 10th Assembly in Busan, Republic of Korea in 2013.

Fr Rex R. B. Reyes, Jr. vividly remembers what he calls “the fateful morning of 8 November” 2013.

These pilgrims are laughing a lot. After intensely debating everything from church unity to the very meaning of the word “pilgrimage” last week, some members of the WCC Central Committee embarked on a three-hour hike on Sunday afternoon that revealed the not-so-serious side of the WCC governing body.

Imagine a place where young Christians can gather, opening doors to interfaith reflection while working for justice and peace. This is the Metta Karuna Reflection Centre in Siem Reap, Cambodia, founded and operated by Sister Denise Coghlan.

Father Ioan Sauca of the Romanian Orthodox Church and Peter Prove, a Lutheran lawyer and international affairs expert from Australia, have been named to key staff positions in the WCC.

A communiqué adopted at a WCC consultation describes human trafficking as a “serious human rights violation” and its consequences are “most horrific results of the economic and social disparities that increase the vulnerability of millions of people”.

The WCC has expressed its support for an appeal against a Malaysian court’s decision in October 2013 forbidding the use of the word “Allah” by non-Muslims. This development, the WCC general secretary Rev. Dr Olav Fykse Tveit said, risks jeopardizing “fundamental values and the long history of multi-religious co-existence in Malaysia”.

A resource book on HIV and AIDS has recently been launched by a member church of the WCC promoting visions of a strengthening partnership among churches and faith-based organizations in the Philippines to address country’s HIV epidemic.

Dr Erlinda N. Senturias, a physician, educator, ecumenical activist and former WCC staff member from the Philippines, has been named by President Benigno Aquino III to the nation’s new Human Rights Victims’ Claims Board.

The World Council of Churches (WCC), as a fellowship of 345 churches from around the world, expresses deep sadness and sympathy for the devastating loss of life and property in the Philippines caused by the super typhoon Haiyan.

The plenary on justice at the WCC 10th Assembly brings into focus the core of its theme “God of life, lead us to justice and peace.” Following on diverse reflections from around the world on Christian unity, Asia and mission, the assembly plenary on 6 November in Busan, Republic of Korea, highlighted struggles for justice.

Migrants are reduced to mere commodities, traded and exchanged in the global market, according to a declaration issued by churches calling for an end to this gross violation of human dignity. The declaration was issued on the occasion of the Second United Nations High Level Dialogue on International Migration and Development in New York City, USA.

A three-day WCC consultation has featured diverse perspectives from Asia, Africa, Middle East and Europe on the politicization of religion and how this phenomenon contributes to discrimination and persecution of religious minorities around the world.

“Justice and peace now!” was a call made by the participants of the Asia-Pacific Students and Youth Gathering in the Philippines. They affirmed their role in revitalizing the ecumenical movement, aspiring to be “seeds of hope, catalysts of genuine and lasting peace that is based on justice”.

In a call to celebrate Time for Creation, Bartholomew I, Ecumenical Patriarch of Constantinople, encouraged the churches to pay attention to the “human interventions impacting the ecological balance”.

Pentecostals and Charismatics are among the fastest growing Christian groups in the world. The question is to what extent the Pentecostals understand themselves as a church or a movement. This existential and ecclesiological issue remains ambiguous.

Los pentecostales y los carismáticos están entre los grupos cristianos que crecen más rápido en el mundo. La pregunta es hasta qué punto los pentecostales se consideran a sí mismos como iglesia o como movimiento. Esta cuestión existencial y eclesiológica sigue sin una respuesta clara.

Talk about peace on the Korean peninsula part of discussions at ecumenical consultation on peace and security issues in Asia.