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Ecumenism in the Philippines means hope and resilience

As the World Council of Churches celebrates its 75th anniversary, a series of feature stories from different regions of the world will portray ecumenism at the local level—within churches, communities, and individuals who embody the spirit of ecumenism in unique ways. The feature story below offers a glimpse of some facets of ecumenism present in the Philippines.

Uppsala 1968: tal como predijo la canción, los tiempos estaban cambiando

Por derecho, debería haber sido en África. La primera Asamblea del Consejo Mundial de Iglesias (CMI) se celebró en Europa (Ámsterdam), la segunda en América del Norte (Evanston, EE. UU.) y la tercera en Asia (Nueva Delhi). Se esperaba que África fuera el siguiente continente en acoger al Consejo. Sin embargo, a lo largo de la década de 1960, en África brotaron actos de violencia y conflictos militares, de la región de Biafran, en Nigeria, a Zanzíbar y Eritrea; de Argelia a Mozambique y Rodesia. De manera que, la Cuarta Asamblea volvió a la “seguridad” de Europa, a Uppsala, en Suecia. En una de esas ironías de la historia, un mes después de la clausura de la Asamblea, los tanques soviéticos entrarían en Praga.

Uppsala 1968: The times, they were a’changing

By rights, it should have been Africa. The World Council of Churches’ (WCC) First Assembly had been held in Europe (Amsterdam), the second in North America (Evanston, USA), the third in Asia (New Delhi). Hopes were raised that Africa would be the next continent to host the council. But questions arose concerning acts of violence and military conflicts in Africa throughout the 1960s, from the Biafran region in Nigeria to Zanzibar and Eritrea, from Algeria to Mozambique and Rhodesia. And so the Fourth Assembly returned to the “safety” of Europe, to Uppsala in Sweden. In one of history’s ironies, Soviet tanks would roll into Prague one month after the assembly’s close.

Under the canopy of yellow leaves

Ushered into the venue of the World Council of Churches (WCC) 11th Assembly in Karlsruhe, Germany, one finds a sanctuary, a safe space under the canopy of yellow leaves. Under the shade of trees with leaves slowly going through the withering process is the springing of hope for a better world engaged in conversations and dialogues that promote life at its fullness.

Interfaith statement at Stockholm+50 urges commitment “to become protectors of this earth”

An interfaith statement developed at Stockholm+50, Faith Values and Reach - Contribution to Environmental Policy,” was signed by representatives of various faith-based organizations and Indigenous cultures across the world, including the World Council of Churches, and directed to the governments, UN entities, civil society, and all stakeholders of the Stockholm+50” processes.

Arctic communities to WCC pilgrims: “We need your voice”

Lorraine Netro, who was raised in the Gwichin First Nation of Old Crow, Yukon (Canada), is part of an indigenous community—but shes also a global citizen.

Todays Arctic peoples are important members of global society,” Netro said. The survival of Arctic cultures and communities remains tied to the wildlife and landscape of the Arctic Refuge.”

La Semana de oración por la unidad cristiana en imágenes

Este año, las oraciones por la unidad han adoptado una forma diferente, pero han podido tener lugar a pesar de las limitaciones generalizadas a la hora de celebrar las reuniones presenciales. Las imágenes de estas celebraciones en todo el mundo transmiten la riqueza espiritual de una familia ecuménica que se ha reunido en la oración mediante tarjetas de oración, reflexiones personales, encuentros en línea y nuevas formas de conectarse.

In pictures: Week of Prayer for Christian Unity

Prayers for unity took on a different look and feel this year, but they weren’t stopped by widespread restrictions on face-to-face gatherings. From prayer cards to personal reflections, online gatherings to new connections, the images worldwide convey the spiritual richness of an ecumenical family that came together in prayer.

Driven by God’s grace and a sense of duty

When Rev. Dr Antje Jackelén became its first female archbishop in 2014, a major milestone was reached in the history of the Church of Sweden. It took 850 years and 69 male predecessors to get there. Jackelén also happens to be the first immigrant, at least in modern times, to occupy the highest chair of her church. That, however, she regards as a coincidence of lesser significance. For her, as a devoted Christian, the baptism matters more than the passport.   

Christian unity strengthens between Sweden, Malta

Mikael Stjernberg is public relations manager for the Christian Council of Sweden, which visited Malta in October to meet with churches and organizations to hear how they worked to produce the material for the Week of Prayer for Christian Unity, and to see how they work with refugees.