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Applications open for WCC Eco-School 2019 for Asia on Water, Food and Climate Justice

The third edition of the World Council of Churches (WCC) Eco-School on Water, Food and Climate Justice will be held 4-17 November 2019 in Chiang Mai, Thailand, hosted by the Christian Conference of Asia. This year, the Eco-School will focus on Asia and therefore only open to Asians. Deadline for applications for WCC Eco-School 2019 for Asia on Water, Food and Climate Justice extended to 31 July 2019.

Plight of stateless and trafficked people draws increasing concern

An international ecumenical consultation held in Chiang Mai, Thailand from 20-23 May, gave serious attention to the plight of stateless and trafficked people, and how to better preserve their human rights. The consultation, organized by the Christian Conference of Asia and the World Council of Churches, drew participants from various parts of Asia.

ÖRK verurteilt Massaker an bäuerlicher Bevölkerung auf den Philippinen

Der Ökumenische Rat der Kirchen (ÖRK) hat das Massaker an 14 Bäuerinnen und Bauern durch die Polizei in der Stadt Canlaon und den Gemeinden Manjuyod und Santa Catalina in der Provinz Negros Oriental auf den Philippinen Anfang dieses Monats verurteilt. Zudem hat der ÖRK auch seinen Aufruf an die Regierung der Philippinen wiederholt, der Kultur der Straflosigkeit ein Ende zu bereiten, eine umfassende Untersuchung derartiger Tötungen sicherzustellen und die Verantwortlichen zur Rechenschaft zu ziehen.

WCC condemns massacre of farmers in Philippines

The World Council of Churches (WCC) condemned the massacre earlier this month of 14 farmers by police officers in Canlaon City, as well as Manjuyod and Santa Catalina towns in Negros Oriental in the Philippines. The WCC also renewed its call for the government of the Philippines to end the culture of impunity and to ensure full investigation and accountability for all such killings.

Sieben Wochen im Zeichen des Wassers: Wasserknappheit ist keine höhere Gewalt

„Es ist nicht Gottes Wille, dass die Erde zerstört wird. Wir Geschöpfe, denen die Schöpfung anvertraut wurde, zerstören uns selbst“, schrieb Pastor Arnold C. Temple, Präsident der Gesamtafrikanischen Kirchenkonferenz, in seiner Predigt für den Eröffnungsgottesdienst der Fastenkampagne des Ökumenischen Rates der Kirchen (ÖRK) zum Thema „Sieben Wochen im Zeichen des Wassers“ am 5. März in Chiang Mai (Thailand).

As Seven Weeks for Water begins, water scarcity “no act of God”

“It is not God’s will that the earth is destroyed. We the creatures, we who are supposed to be stewards of creation, are unjustly self-destructive”, read the sermon of the Rt. Rev. Arnold C. Temple, president of the All Africa Conference of Churches, at the opening service of World Council of Churches (WCC) Lenten Campaign “Seven Weeks for Water”, on 5 March, in Chiang Mai, Thailand.

Friedfertigkeit ist der gemeinsame Nenner aller Weltreligionen

Die Asiatische Christliche Konferenz hat mehr als 100 Vertreter/innen von sieben Religionen - Christentum, Buddhismus, Islam, Judentum, Bahaitum, Hinduismus und Sikhismus -zusammengebracht, um sich mit Mitgliedern der Referenzgruppe des Pilgerwegs der Gerechtigkeit und des Friedens des Ökumenischen Rates der Kirchen (ÖRK) zu treffen und sich über wichtige Religionsfragen und deren Bedeutung für die Gesellschaft in Asien auszutauschen.

Peace is common denominator of all major religions

The Christian Conference of Asia gathered over 100 participants representing seven religions including Christian, Buddhist, Islamic, Jewish, Bahai, Hindu and Sikh to meet with the participants of the World Council of Churches (WCC) Pilgrimage of Justice and Peace Reference Group to discuss relevant issues about religion and their implications to the Asian society.

WCC pilgrimage turns its eyes to Asia

“Our churches are directly involved in upholding the dignity and rights of people and communities in Asia irrespective of their religious or faith identities”, said Matthews George Chunakara, general secretary of the Christian Conference of Asia, at the opening of the annual meeting of the World Council of Churches (WCC) Pilgrimage of Justice and Peace Reference Group, in Chiang Mai, Thailand, on 4 March.

All pilgrim routes lead to COP24

Pilgrims coming from Germany, Italy and Norway ended their journeys for climate justice on 7 December upon arrival at the St Stephen’s Church in Katowice, Poland, where the United Nations (UN) climate conference is underway. They were warmly welcomed by the delegations of the World Council of Churches (WCC) and the Lutheran World Federation (LWF) that are attending the 24th Conference of Parties of UN Framework Convention on Climate Change (COP24).

#WCC70: Ein Gebet für Gesundheit und Heilung

Dr. Erlinda N. Senturias von den Philippinen dankt dem ÖRK für die Schaffung von geschützten Räumen, in denen die Kirchen über HIV und AIDS sprechen können. Sie bittet darum, dass die ökumenische Bewegung ein verlässlicher Partner bei der Unterstützung auf diesem Weg zu Gesundheit und Heilung bleibt.

#WCC70: A prayer about health and healing

Dr Erlinda N. Senturias, from the Philippines, gives thanks that WCC has created safe spaces for the churches to talk about HIV and AIDS. She asks that the ecumenical movement continue to be a beacon of support for this ongoing journey of health and healing.

Christian Conference of Asia explores “our common journey”

The Christian Conference of Asia (CCA), on 11-12 July, held an international consultation on “Towards Revitalising the Ecumenical Movement in Asia.” The gathering of 60 church and ecumenical leaders was organised by the CCA at its headquarters in Chiang Mai, Thailand as a prelude to its Diamond Jubilee celebration.

“Walk the talk” - Philippines churches put words into action for HIV response

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.