Displaying 121 - 140 of 270

In Kenya, issues of young people come to the forefront

Are church schools in Kenya engaging with youth the best way they can? The WCC-EHAIA programme helped 22 principals, education secretaries and church leaders ponder this question when they met at St Julian’s Centre in Limuru.

What difference does dressing in black make?

On 26 July at the International AIDS Conference in Amsterdam, there was a marked change in colour at the Interfaith Networking Zone. It was Thursday, and from morning prayers to the evening informal networking, the theme was “black”.

Building bridges of faith in the HIV response

A symbolic bridge, carefully constructed over a two-day interfaith conference, connects an interfaith networking zone with a space shared with the World Health Organization (WHO), UNAIDS and Unitaid at the Global Village of the International AIDS Conference 2018.

#WCC70: A prayer about health and healing

Dr Erlinda N. Senturias, from the Philippines, gives thanks that WCC has created safe spaces for the churches to talk about HIV and AIDS. She asks that the ecumenical movement continue to be a beacon of support for this ongoing journey of health and healing.

WCC mourns passing of Calle Almedal

The WCC is mourning the death of Calle Almedal, a great friend of WCC and of all faith communities, as well as a pioneer in the field of HIV. Almedal passed away on 7 June.

In Nigeria, voices on gender justice, HIV prevention and scriptures

Interfaith consultation on positive masculinities and femininities with adolescents and young people in Abuja, Nigeria brought together more than fifty religious leaders, theologians, people living with HIV, adolescents and young people, teachers, health professionals, media persons and government officials for frank conversation.

In Nigeria, Thursdays in Black is flourishing

Rev. Ikechukwu Anaga remembers when people didn’t know about “Thursdays in Black,” the global movement resisting attitudes and practices that permit rape and violence. But his community of Aba, in Abia State, Nigeria, was seeing firsthand an increase in gender-based violence and rape. When Anaga helped others in his community make a firm decision to do something about it, the zeal and passion for Thursdays in Black rose.

WCC-EHAIA pioneer receives honorary doctorate

Prof. Musa W Dube was awarded an honorary doctorate by Stellenbosch University in South Africa on 20 March. Dube is a former theology consultant for the WCC-EHAIA, for which she worked in the years of 2002-2004.

Female theologians discuss migration, gender and religion at ceremony for award-winning book

The book, “There is Something We Long For” compiled by African female theologians received accolades when its authors were presented with the Marga Bührig Award 2017 at a weekend symposium in Basel, Switzerland. The prize was celebrated on 4 November at the Missionshaus in Basel with some of the authors and editors of the group known as Tsena Malalaka who wrote the book.

“God has brought ways of defeating HIV”

Rev. Rahab Wanjiru Kariuki, an Anglican priest living with HIV in Kenya, strongly believes there’s a reason for an uptick in HIV infections among young people: “It is because we have kept silent.” Kariuki refuses to be silent and refuses to remain passive. These are mantras not only for the way she lives but for the ways in which she ministers and cares for others.

Ugandan Mothers’ Union leader helps overcome HIV

A lay Anglican woman in Uganda is helping to build an HIV competent community and church, in a country where the epidemic is still a big challenge. Josephine Kasaato is president of the Mothers’ Union in the Namirembe Diocese in the capital of Uganda, Kampala. She is using her position to create awareness and educate the community about HIV and AIDS.

Building momentum – as WCC-EHAIA addresses ”faith-healing only” practices in Francophone Africa

Gathered in Kigali, Rwanda on 25-29 September, religious leaders from a variety of faith communities in French-speaking Africa have explored the issue of ”faith-healing only” practices, where some faith communities encourage people living with HIV to stop taking their anti-retroviral medication, claiming they can be healed by faith alone – a rationale devastating for work to overcome HIV and AIDS.