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A “ban plan” outlining what the world needs to do to eliminate nuclear weapons is the “strongest condemnation of nuclear threats by a multilateral UN conference,” said Jennifer Philpot-Nissen, programme executive for Human Rights and Disarmament for the WCC Commission of the Churches on International Affairs. 

As a six-year-old boy, Abu El Walid Dajani began helping his father manage the New Imperial Hotel near Jaffa Gate, Jerusalem. The historic property is owned by the Greek Orthodox Patriarchate, and leased before 1967 to the Dajani family to run as a hotel.  Now 77, Dajani has become the manager. But the threat of eviction is derailing a way of life his family has known for generations.

Empowering underprivileged women and their children to alleviate poverty was the main topic of one of the confessional meetings held during the World Council of Churches (WCC) central committee meeting in mid-June.

Sharing the concerns of World Council of Churches (WCC) Lutheran member churches around the world, a Lutheran confessional meeting took place during the recent central committee meeting at the Ecumenical Center in Geneva.

“We are asked to reflect on the World Council of Churches (WCC) central committee and the WCC 11th Assembly,” said Janet Scott, Friends World Committee for Consultation, as she prepared to facilitate the confessional meeting of the Moravian and historic peace churches on the first day of the central committee meeting. “Our historic peace church way to reflect is to consider how to further the cause of peace.”

The World Council of Churches (WCC) had a pivotal place at a conference organized by the Foundation Dialogue for Peace in Geneva, drawing international speakers that would gladden the organizers of any world gathering as they interlinked trying to feed and heal people and get peace during war.

Um Ismail, in her 50s, loves her children fiercely and wholly, as mothers do all over the globe. But for Um Ismail, who lives in the Khan Al-Ahmar Bedouin community, finding enough water for her ten children plunges the family daily into near catastrophe.

On World Food Safety Day, clerics and farmers in Kenya reflected about aflatoxin—a group of poisons found in maize and peanuts—that continue to cause deaths and related diseases in the East African country.

An interfaith statement developed at Stockholm+50, “Faith Values and Reach - Contribution to Environmental Policy,” was signed by representatives of various faith-based organizations and Indigenous cultures across the world, including the World Council of Churches, and directed to the governments, UN entities, civil society, and all stakeholders of the “Stockholm+50” processes.

In drought-stricken regions in eastern Africa, churches and church congregations continue to pray for rain, as the weather conditions leave millions of people without food, water and pasture for their animals.

As the war in Ukraine triggers an unexpected rise in food and commodity prices in African markets, church leaders are reaching out to communities struggling with food insecurity and shortages.

As a document on ecumenical diakonia is set to be released in June, partners of the World Council of Churches (WCC) specialized ministries gathered to celebrate on 4 May at the Bossey Ecumenical Institute their years of work in creating a publication that shows how carefully crafted fruits are well worth the wait.

When heads of Churches in South Sudan unveiled the Action Plan for Peace in the Rwandan Capital, Kigali in 2015, the immediate aim was to stop the war.

Churches in South Africa are actively responding to the flood disaster in KwaZulu Natal, in which at least 440 people have died. The floods—the strongest to hit the province in recent times—were triggered following a week of heavy rainfall in the province bordering the Indian Ocean in the east of the country.