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World Council of Churches general secretary Rev. Prof. Dr Jerry Pillay sent a pastoral letter to Haitian brothers and sisters whose lives are lived in a land with hatred, violence, and suffering. “Although we might be physically distant, we are close to you in heart, in the spiritual sense,” wrote Pillay. “We all are children of God. We belong to one family, as Jesus Christ himself said.”

A delegation from the World Council of Churches and ACT Alliance is visiting Türkiye this week, expressing solidarity and support for churches on the ground responding to grave needs in the wake of the 6 February earthquake.

Sanctions should not harm the support for the most vulnerable, says a report on the impact of sanctions on humanitarian work presented at a side-event of 52nd session at the Human Rights Council of the United Nations in Geneva on 10 March.

Almost two weeks have passed since an earthquake that hit northern Syria and Turkey on 6 February, killing over 41,000 people. The disaster also caused thousands of buildings to collapse. In various cities such as Aleppo, Hama, and Lattakia, over 115 schools were destroyed.

Faith-based and humanitarian groups across the world were setting in motion appeals for aid and prayers as response expands in the wake of the devastating earthquake that struck Syria and Turkey on 6 February.

As communities in Turkey and Syria were left reeling in the wake of an earthquake that has killed at least 4,300 people—and that figure is growing—churches were reaching out to check on those affected and praying for the safety of those missing.

The World Council of Churches (WCC) is beginning a project with local partners in four countries—India, Dominican Republic, Indonesia, and Jamaica—to bring back HIV and AIDS response to the national agendas, this time with a focus on sustainability.

As Christians across the world prepare to celebrate Easter shuttered in their homes, they will still find the joy of the day and feel closer to each other, thanks to creative thinking by church leaders.

From including photos of church members within webcast worship services, to placing written greetings at doorways, Easter celebrations can still safely connect people who want to celebrate the resurrection of their common Lord.

Observed on 13-20 October, the WCC Ecumenical Advocacy Alliance invites churches around the world again to a Churches’ Week of Action on Food, an opportunity to pray, reflect and take action together, for food justice across the globe.

Church and related organizations’ response to food crises globally may need to be strengthened following the findings of a new report which projects millions of people will be without food due climate change, conflict and insecurity.

“Christ’s call for abundant life (John 10:10) means that the church must work to address the enormity of challenges, including access to water resources, care for creation, and adequate health care,” said Rev. Matthew Ross during a World Council of Churches (WCC) seminar on young people’s involvement in “Ecumenical Diakonia and Sustainable Development,” held in Matanzas, Cuba, July 15-20.

After learning about the link between HIV and sexual and gender-based violence, the Rev. Neila Ingram said what was on the minds of many women religious leaders: “So now I have work to go and do in my community and church.”

How does missional formation transform discipleship? A consultation in Cuba from 10-16 September explored this question and others related to the text Together Towards Life. The gathering was coordinated by the World Council of Churches Commission on World Mission and Evangelism as part of an ongoing quest to explore the means and methodologies for the practical application of Together Towards Life in the life of WCC member churches and mission community.

Members of the WCC's Ecumenical Disability Advocates Network met in the Netherlands to develop a new statement with the working title "Gift of Being: Called to be a Church of All and for All". The new document is founded on the premise that persons with disabilities experience marginalization both in societies and in the church communities themselves.