Église morave du Nicaragua
Moravian presence in Nicaragua dates back to 1847, when German Moravian missionaries started work in Bluefields. From the beginning, their work developed among the ethnic groups of the Caribbean coast: the Afro-Caribbeans, and Miskito, Sumu and Rama Indians, which is why today 96 percent of the membership of the Moravian church is in this area. In 1899 the first Nicaraguan pastor was ordained. During the first world war communication became difficult and the mission board in Herrnhut (Germany) decided, in 1916, to transfer the responsibility of administration and finance to the Moravian Church in the USA. In 1949, the first Nicaraguan bishop was consecrated. In 1958, churches were also established on the Pacific side of the country, starting in Managua. In 1972, the leadership and administration of the MCN passed into the hands of a native pastor, and the church became completely autonomous in 1974.
The Moravian Church in Nicaragua as a part of the body of Christ affirms the chief doctrines of the faith as follows: the Holy Trinity, Father, Son and Holy Spirit, in whose name baptism is performed; God, the father almighty, the maker of heaven and earth, and the father of the Lord Jesus Christ, who came in human form and gives to all who believe in him the power to become children of God; the Holy Spirit who works within all who believe and enables them to know the truth; the doctrine that God, through Christ, visits and redeems his people. The church administers the sacrament of baptism for both children and adults, by pouring or sprinkling of water. The MCN does not dispute other forms of baptism as practised by other churches. It invites all baptized Christians to join with it in celebrating the Lord's supper. It embraces the doctrine of the priesthood of all believers, but maintains an ordained ministry of both men and women for administering the sacraments. The MCN regards the chief doctrine of the Christian faith to be that Jesus Christ is the means by which sins are forgiven, not of believers only, but also the sins of the whole world. The person of Christ and his redeeming love is the central point of the church's teaching and preaching.
The MCN has established schools, colleges, hospitals, clinics and institutions of theological and Christian education. In 1974, the synod created a social devel¬opment programme which includes nutrition, agriculture, fisheries, community development, cooperatives and emergency aid.
Organizationally, the MCN is represented in a provincial synod which meets every three years to review and plan church policy and programme. An executive board is responsible for carrying out the decisions of the synod between meetings. The motto of the church is the same as that of all Moravian churches: "In Essentials - Unity, in Non-Essentials - Liberty, and in all things - Charity (Love)". This is the basis of all its ecumenical relations. In cooperation with the Roman Catholic Church, it has produced a translation of the New Testament in Miskito. In 1999, in cooperation with the Bible Society it completed the entire Bible in both the Miskito and Sumu languages. In 1995, in conjunction with the Bluefields Indian and Caribbean University, the MCN established a nucleus of the aforementioned university in Puerto Cabezas.
In 2004, the MCN completed a Miskito-Spanish-English dictionary which, it is hoped, will be printed in 2005. Presently, a hymnal in Sumu is being prepared. Since the triumph of the People's Revolution in 1979, the MCN has been working hand in hand with repatriated citizens on the Caribbean coast, both infra-structurally as well as spiritually.
