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Originally published by The Canadian Council of Churches.*

The Kanak concept of “Do Kamo: the authentic human in a permanent becoming”, emphasizes that true human nature is not a fixed state—not something one is born with, but rather an ongoing process of maturation. This is a metaphor for personal growth and transformation, as individuals let go of their past selves and embrace their true identities. This transformation symbolizes shedding our primitive natures and embracing the qualities and potentials of a Do Kamo.

In the academic year of 2023-24, students from the Ecumenical Institute at Bossey experienced a transformative and historic visit to Rome, graciously hosted by the Roman Catholic Church's Dicastery for Promoting Christian Unity. This pilgrimage became a pivotal chapter in our lives, revealing abject insights into the significance of ecumenism as a catalyst for fostering unity among Christians.

On a recent morning walk right before dawn, I could still see the stars. I saw the Polaris Star, or North Star, which is the brightest star in its constellation. It reminded me of the Underground Railroad and the network of people in North America who led Black people from southern bondage to northern freedom by following the North Star. 

Conflict and trauma are realities we learn about daily. For some of us, we learn of conflict and trauma through news stories, or personal anecdotes from people close to us. For others, it is a lived and daily reality: conflict and trauma are the air we breathe.

Is not this the fast that I choose:

to loose the bonds of injustice,

to undo the thongs of the yoke,

to let the oppressed go free,

and to break every yoke?

Is it not to share your bread with the hungry,

and bring the homeless poor into your house;

when you see the naked, to cover them,

and not to hide yourself from your own kin? - Isaiah 58:6-7

To understand Isaiah’s message about true and false fasting, let’s take a minute to remind ourselves of the role and intention of fasting in the context of our Christian faith. This is vital, as fasting is one of the spiritual disciplines in the Christian faith that is no longer practised universally.

Permacrisis—defined as "an extended period of instability and insecurity”—has been chosen as Collins Dictionary's word for the year 2022. It is a depressingly accurate word encapsulating what the world is experiencing as we move into 2023.

Gathered at a time when wars and conflicts have emerged one after the other, socioeconomic situations in various countries have deteriorated, and greed for power and wealth has manifested, putting people's and the planet's welfare in danger. Hate, discrimination, injustice, exclusion, and various forms of dehumanization have plagued society and put lives at risk. Faced with difficult situations, the assembly appears as a new garden plot where seeds and plants of all kinds are cultivated, seeds of hope, dreams, and visions for a better world.

Halfway to the sustainable development goals, the latest UN indicators show a record increase in hunger. The World Food Programme and Food and Agriculture Organization report that 828 million people are hungry, an increase of 46 million from the previous year and an increase of 150 million people since the start of the COVID-19 pandemic. The number of people worldwide who cannot afford a healthy diet has increased by 112 million, reaching nearly 3.1 billion by 2020, the report said. Millions of people are at risk of falling into a vicious cycle of malnutrition, ill health, and poverty, exacerbating inequalities already visible to current and future generations.

It was one of the first days of the 11th assembly when I met an old Bossey friend. We had not seen each other for 24 years, although it felt we met yesterday. We shared memories of our Graduate School of Ecumenical Studies in Bossey in 1998 and remembered the names of our friends. We spoke about Bossey as a life-changing experience for both of us.

From the gateway to the eastern Mediterranean and its pearl, Beirut, an ecumenical delegation came to the Middle East in order to visit spiritual leaders who historically constituted the pillars of ecumenical work.

I believed Christian unity to be an ideal we strive for, perhaps analogous to the saying "if you shoot for the moon, you'll land in the stars." In the times I have seen Christian Unity manifest, often in times of prayer and most often when hands and feet are moving to answer prayer, it has been fleeting, almost illusory.