Recursos COVID-19

Recursos del CMI ante la COVID-19

Oraciones ante la pandemia del coronavirus

En estos tiempos en los que debemos mantener la distancia física entre nosotros, es más importante que nunca que nos acerquemos los unos a los otros espiritualmente, orando juntos.

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Una orden de oración para cada semana

Aunque el Centro Ecuménico de Ginebra, donde se encuentran las oficinas del CMI, está cerrado y no se pueden celebrar oraciones en su capilla, el equipo de Vida Espiritual del CMI comparte un breve esquema de oración para cada semana (en inglés). Compartimos también oraciones por cristianos y cristianas de diferentes partes del mundo.

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Rev. Dr Nyambura Njoroge, COVID-19 Support team

Rev. Dra. Nyambura J. Njoroge

Comunidades religiosas con competencias en materia de salud, experiencias de la epidemia del VIH y el SIDA

La Rev. Dra. Nyambura Njoroge puede asesorar sobre las lecciones y experiencias del trabajo en el ámbito del VIH y el SIDA, y cómo esas lecciones y experiencias pueden fundamentar los esfuerzos religiosos ante el nuevo coronavirus.

Aunque la epidemia del VIH y el SIDA es diferente en muchos aspectos de la pandemia del COVID-19, hay lecciones y experiencias importantes que compartir con las comunidades religiosas y las familias afectadas del África Subsahariana mientras promovemos el liderazgo firme, el acompañamiento pastoral y la solidaridad con esperanza, las acciones y los mensajes que afirman y dan la vida en medio de la escasez de recursos, la desesperación, el trauma, el estigma, la discriminación, la información errónea, la inseguridad y el desplazamiento.

La Rev. Dra. Njoroge es la encargada del programa de Iniciativas Ecuménicas y Acción Mundial sobre el VIH y el SIDA del Consejo Mundial de Iglesias desde 2007. Con anterioridad, coordinó el programa de Educación Teológica Ecuménica del CMI. Njoroge es pastora ordenada de la Iglesia Presbiteriana de África Oriental en Kenia. Recibió formación para el ministerio y educación teológica en la Universidad San Pablo de Kenia y el Seminario Teológico Presbiteriano de Louisville, Kentucky (EE. UU.); y realizó sus estudios de doctorado en Teología y Ética Cristiana Africana en el Seminario Teológico de Princeton, Nueva Jersey (EE. UU.). En la actualidad es miembro del Consejo Consultivo Científico del Plan de Emergencia del Presidente de los Estados Unidos para el Alivio del Sida (PEPFAR, por sus siglas en inglés). También es coeditora de Treatment Adherence and Faith Healing in the Context of HIV and AIDS in Africa (Adhesión al tratamiento y sanación por la fe en el contexto del VIH y el SIDA en África), Publicaciones del CMI, 2019.

Se puede contactar con la Rev. Dra. Njoroge a través del correo electrónico nn@wcc-coe.org o de Skype: nn@wcc-coe.org.

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Dr Manoj Kurian

Dr. Manoj Kurian

Cuestiones médicas y de salud pública, salud y sanación desde el contexto de la fe

El Dr. Manoj Kurian puede asesorar sobre cuestiones médicas y de salud pública, y sobre cómo ver e interpretar cuestiones de salud y sanación desde el contexto de la fe, la religión y la práctica espiritual.

Este médico de Malasia es el coordinador de la Alianza Ecuménica de Acción Mundial del CMI. Después de su formación de posgrado en Salud Comunitaria en la India, el Dr. Kurian trabajó durante siete años en instituciones relacionadas con la iglesia en diferentes partes de la India. Desde 1999 hasta 2012, orientó el programa de Salud y Sanación del Consejo Mundial de Iglesias en Ginebra. Tras esto, gestionó la labor normativa y las actividades de promoción de la Sociedad Internacional del SIDA. Desde 2015, además de coordinar la Alianza Ecuménica de Acción Mundial, también coordina la sección sobre Justicia Ecológica y Económica del CMI y es la persona de contacto responsable de Asia. Asimismo, es profesor adjunto en la Facultad de Salud Pública de la Universidad Estatal de Kent.

Es posible contactar al Dr. Kurian a través del correo electrónico mku@wcc-coe.org, del teléfono celular +41 793782690 (también por WhatsApp o WeChat en el mismo número) o de Skype: manojkurian.

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Rev. Nicole Ashwood

Rev. Nicole Ashwood

Violencia sexual y de género, redes de mujeres

La Rev. Nicole Ashwood puede asesorar sobre cómo abordar las cuestiones relacionadas con la violencia sexual y de género, y dar claves para conectar las redes de mujeres con las de hombres, incluyendo las novedades de ONU Mujeres.

Cuando era joven, la Rev. Ashwood trabajó con víctimas y perpetradores de manera no oficial y esto influyó en su trabajo en el Consejo de Misión de América del Norte y el Caribe (CANACOM, por sus siglas en inglés). Es pastora ordenada de la Iglesia Unida en Jamaica y las Islas Caimán y miembro de las Teólogas Caribeñas para la Transformación. También fue miembro de los Promotores de la Justicia de Género del CMI. La Rev. Ashwood ha contribuido a la labor litúrgica y teórica sobre masculinidades y feminidades transformadoras en colaboración con el CMI, el Consejo para la Misión y la Comunión Mundial de Iglesias Reformadas. Actualmente sirve como encargada del programa de Una comunidad justa de mujeres y hombres, y es una de las personas de contacto para la región del Caribe.

La Rev. Ashwood está disponible a través del correo electrónico Nicole.Ashwood@wcc-coe.org o de WhatsApp en el teléfono celular +41 764491732.

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Dr Mwai Makoka - COVID 19 Support team

Dr. Mwai Makoka

Cuestiones médicas y de salud pública, redes sanitarias cristianas, vínculos con la OMS

El Dr. Mwai Makoka puede asesorar sobre cuestiones médicas y de salud pública, redes sanitarias cristianas y vínculos con la Organización Mundial de la Salud.

El Dr. Makoka es el encargado del programa de Salud y Sanación del Consejo Mundial de Iglesias. Recibió formación médica en la Universidad de Malaui y formación de posdoctorado en Microbiología Médica y de Salud Pública en la Escuela de Medicina de la Universidad de Carolina del Norte en Chapel Hill (EE. UU.). Además de su labor clínica, Makoka ha trabajado en instituciones académicas y en programas de salud del sector público. Dirigió en el pasado la Asociación Cristiana de la Salud de Malaui. En la actualidad, sirve en varias juntas de organizaciones sanitarias ecuménicas y también en una serie de grupos de trabajo técnico de la Organización Mundial de la Salud. Es el autor de Health-Promoting Churches: Reflections on Health and Healing for Churches on Commemorative World Health Days (Iglesias que promueven la salud: Reflexiones sobre salud y sanación para las iglesias en los días mundiales conmemorativos de la salud), Publicaciones del CMI, 2020.

Se puede contactar con el Dr. Makoka a través del correo electrónico mma@wcc-coe.org o de Skype: mwaimh.

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Rev. Dr Benjamin Simon - COVID 19 Support team

Rev. Dr. Benjamin Simon

Las iglesias y el COVID-19, atención pastoral

El Rev. Dr. Benjamin Simon puede asesorar sobre cómo diferentes iglesias están afrontando la pandemia del COVID-19 y cómo establecer conexiones entre las iglesias, y sobre asesoramiento general o atención pastoral.

El Rev. Dr. Simon es el encargado del programa de Relaciones con las Iglesias del Consejo Mundial de Iglesias. Con anterioridad, fue miembro del profesorado del Instituto Ecuménico de Bossey, donde enseñaba Misiología y Teología Intercultural. Es el editor jefe de International Review of Mission y la persona de contacto del Consejo Mundial de Iglesias en el Kirchentag de las iglesias protestantes alemanas. Es pastor ordenado de la Iglesia de Baden (iglesia miembro de la Iglesia Evangélica en Alemania, EKD, por sus siglas en alemán), donde sirvió como párroco y responsable ecuménico en su sede de Karlsruhe (Alemania). Simon pasó unos ocho años de su vida en diferentes países africanos (la República de Sudáfrica, la República Democrática del Congo, Tanzania): en su infancia, durante sus estudios de Teología, y trabajando y dando clases en Makumira University College (Tanzania).

El Rev. Dr. Simon puede ser contactado a través del correo electrónico benjamin.simon@wcc-coe.org o de Skype: benjamin.simon_10.

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Joy Eva Bohol - COVID 19 Support team

Joy Eva Bohol

Acompañamiento de jóvenes, cuidado personal y conversaciones en espacios seguros

Joy Eva Bohol puede asesorar sobre el acompañamiento de los jóvenes en tiempos de la pandemia del COVID-19, y sobre cuidado personal y salud mental para hacer frente al aislamiento, en especial para los jóvenes que viven solos, y facilitar espacios seguros para que los jóvenes conversen entre ellos sobre cuestiones de aislamiento, la ansiedad con respecto al futuro o el hecho de estar alejados de sus familias.

Bohol es la encargada del programa de Participación de los Jóvenes en el Consejo Mundial de Iglesias, donde sirve en calidad de misionera de la Junta General de Ministerios Globales de la Iglesia Metodista Unida. Su papel primordial es garantizar la participación activa de los jóvenes en toda la labor del Consejo Mundial de Iglesias. Lleva siendo misionera ocho años, en los que estuvo destinada en Colombia, los Estados Unidos de América, Corea del Sur, y ahora en Suiza.

Una de sus principales funciones fue el acompañamiento de misioneros jóvenes en toda Asia y América Latina, apoyándoles mientras se adaptaban a la nueva cultura, a vivir solos y lejos de casa, y a las prácticas espirituales, y ayudándoles con las dificultades que se encontraban como misioneros jóvenes. Además, ha recibido formación sobre facilitar conversaciones en espacios seguros en las que los jóvenes aborden cuestiones urgentes. Facilita asimismo conversaciones y diálogos difíciles.

Bohol es una joven filipina. Se la puede contactar a través del correo electrónico Joy_Eva.Bohol@wcc-coe.org, de WhatsApp en el +41 779171937 o de Facebook: Joy Eva Bohol.

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Rev. Dr Mikie Roberts - COVID 19 Support team

Rev. Dr. Mikie Roberts

Oración y espiritualidad ecuménicas

El Rev. Dr. Mikie Roberts puede asesorar sobre cuestiones relacionadas con la oración ecuménica y la espiritualidad ecuménica, y la procedencia y el intercambio de canciones y oraciones que abarcan las expresiones espirituales que se encuentran en las iglesias de todo el mundo.

El Rev. Dr. Roberts es el encargado del programa de Vida Espiritual y de Fe y Constitución en el Consejo Mundial de Iglesias. Originario de Antigua, es pastor ordenado de la Iglesia Morava de la Provincia Oriental de las Indias Occidentales, donde su último puesto fue el de director provincial de música. Antes de unirse al personal del Consejo Mundial de Iglesias en febrero de 2019, ejercía el ministerio en las congregaciones moravas de Trinidad, Barbados y Saint Thomas (Islas Vírgenes de los Estados Unidos). Como encargado del programa de Vida Espiritual, coordina las oraciones diarias en la capilla del Centro Ecuménico y también dirige las iniciativas musicales y de vida espiritual del Consejo Mundial de Iglesias.

Se puede contactar al Rev. Dr. Roberts a través del correo electrónico mikie.roberts@wcc-coe.org o de Skype: mikieroberts.

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Frederique Seidel - COVID 19 Support team

Frederique Seidel

Desafíos a los que se enfrentan niños, jóvenes, educadores y profesores

Frederique Seidel puede asesorar sobre recursos y experiencias relacionados con los desafíos a los que se enfrentan los niños, los jóvenes, los educadores y los profesores en la pandemia del COVID-19.

Seidel es la asesora superior del Consejo Mundial de Iglesias sobre los derechos del niño y la coordinadora de la alianza mundial entre el CMI y el UNICEF. Además, está especializada en la construcción de la paz a través de la aplicación de los derechos del niño. Con nacionalidad francesa y alemana, Seidel tiene una maestría en Sociología y Ciencias de la Educación de la Sorbona y del Instituto de Estudios Políticos de París, y de la Universidad Libre de Berlín.

Seidel coordina la iniciativa de los “Compromisos de las iglesias con la niñez” y representa al CMI en diversos foros de la Alianza Mundial para Acabar con la Violencia contra los Niños y del Equipo Asesor de INSPIRE (Siete estrategias para poner fin a la violencia contra los niños y las niñas).

Antes de unirse al CMI, Seidel sirvió en el UNICEF durante trece años como directora de la suboficina de Kosovo, encargada de comunicación, coordinadora del Programa de Educación en Derechos del Niño y representante adjunta del UNICEF en Argelia. También fue portavoz de la ONU y la OSCE en los Balcanes después de la guerra (1996- 2001) y periodista para los programas infantiles y juveniles de televisión de Deutsche Welle en Berlín (Alemania). Su investigación incluye estrategias de apoyo a la resiliencia de los niños y la creación de capacidad de las iglesias para jóvenes agentes del cambio.

Es posible contactar a Seidel a través del correo electrónico fse@wcc-coe.org o de Skype: Frederike.Seidel.

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Rev. Matthew Ross - COVID 19 Support team

Rev. Matthew Ross

Diaconía o asistencia social relacionada con las iglesias

El Rev. Mathew Ross puede asesorar sobre recursos, redes y contactos diaconales (asistencia social relacionada con las iglesias), entre los que se incluyen la Alianza ACT y la red de organismos de desarrollo y socorro en caso de desastre relacionados con las iglesias.

La respuesta inmediata a la COVID-19 es de carácter médico, pero a largo plazo incluye la asistencia y el apoyo diaconales. Muchos países tienen capacidades muy limitadas en materia de salud y asistencia social, por lo que la labor y el apoyo de las iglesias y los organismos relacionados con ellas serán fundamentales a la hora de ayudar a las personas en los próximos años. El CMI puede contribuir a esta labor mediante el establecimiento de redes, el desarrollo de capacidades y el fomento del estudio de las mejores prácticas, reconociendo que los recursos financieros y físicos pueden ser muy escasos. Una respuesta religiosa a la crisis debe incluir información veraz y apoyo profesional a las iglesias y las organizaciones diaconales.

Ross es el encargado del programa de Diaconía y Desarrollo de Capacidades del Consejo Mundial de Iglesias (CMI). Licenciado en Derecho y Teología, es ministro de la Iglesia de Escocia (una iglesia presbiteriana/reformada). Ha organizado cursos de formación en planificación, gestión y desarrollo diaconales en África y Asia. Antes de ocupar su cargo en el CMI en 2018, fue ministro en diversas congregaciones de Escocia, secretario general de Acción Conjunta de las Iglesias en Escocia y trabajó durante seis años con la Conferencia de Iglesias Europeas con sede en Bruselas (Bélgica).

Se puede contactar al Rev. Ross a través del correo electrónico matthew.ross@wcc-coe.org o del teléfono +41 22 791 63 22.

1. Nuestra congregación tiene muchos gastos inesperados relacionados con el apoyo a las víctimas de la COVID-19. ¿Qué podemos hacer para recaudar fondos?

Muchas congregaciones de todo el mundo se enfrentan a nuevos retos financieros debido a la COVID19. Como los fieles tienen que quedarse en casa, muchos pierden sus fuentes de ingresos, tienen dificultades para cultivar y es posible que no reciban apoyo del gobierno. También son muchas las congregaciones que reciben a personas que solicitan pequeñas ayudas económicas, comedores de beneficencia o apoyo material. En todo el mundo, las iglesias han encontrado oportunidades creativas de recaudación de fondos para cubrir estos gastos imprevistos.

La Iglesia Evangélica Luterana del Noreste de Sudáfrica organizó una carrera solidaria en solitario en la que se podía patrocinar a los pastores.

En Gujarat (India), las mujeres jóvenes de la iglesia están distribuyendo alimentos a las familias de los jornaleros.

Respuesta del Rev. Dr. Benjamin Simon, responsable del programa del CMI de Relaciones con las Iglesias
Equipo de apoyo del CMI para la COVID-19

¿Conocen ustedes otras buenas prácticas que puedan compartir? Les agradecemos que nos las hagan llegar a covid19support@wcc-coe.org

 

2. ¿Cómo puede proporcionar una iglesia apoyo práctico a sus miembros y a la comunidad en general durante el confinamiento?

La Biblia contiene muchos ejemplos de cómo Dios invita a la humanidad a superar las crisis con cualquier herramienta que esté a nuestra disposición. Hagamos lo mismo.

Utilicen las herramientas/recursos disponibles, incluyendo servicios religiosos, sermones y estudios bíblicos en línea para comunicar su voluntad de ayudar. Incluyan referencias a las líneas telefónicas directas/redes de información por mensaje de texto. Creen y promuevan espacios de conversación en línea/por mensaje de texto para apoyar la vida familiar durante la COVID-19. Usen esos espacios para identificar la(s) situación(es) urgentes en su contexto y establezcan códigos SOS según la necesidad. Piensen en reutilizar los espacios de las iglesias en términos prácticos (siempre que sea posible) como potenciales espacios seguros para las personas que necesitan refugio.

Apoyen la campaña de la CMI Jueves de negro para un mundo libre de violaciones y violencia.

¿Cómo ser iglesia durante el cierre de los lugares de culto?

Utilicen los recursos espirituales publicados por el CMI

Respuesta de la Rev. Nicole Ashwood, responsable del programa del CMI “Una comunidad justa de mujeres y hombres”.
Equipo de apoyo del CMI para la COVID-19

¿Conocen ustedes otras buenas prácticas que puedan compartir? Les agradecemos que nos las hagan llegar a covid19support@wcc-coe.org

 

3. Con tanta información sobre la COVID-19 en tantos lugares y de tantas personas, ¿Cómo saber qué creer y qué no creer?

La facilidad con la que se genera y distribuye la información nos ha permitido compartir información fundamental de salud con muchas personas. Lamentablemente, se están utilizando las mismas herramientas para difundir información engañosa.

Los principales medios de comunicación verifican la información que retransmiten, por lo que podemos confiar en ellos en lo que se refiere a la información sobre la COVID-19. La OMS y los órganos regionales son también fuentes fidedignas de datos médicos. Todas las opciones de tratamiento deben someterse a los ensayos clínicos reglamentarios; hasta entonces, son prematuras y es mejor no tenerlas en cuenta.

No deberíamos formar parte del problema. Sean prudente y solo transmitan a los demás la información que hayan comprobado que es verdadera y útil.

Visiten el sitio web de la OMS para obtener la información más actualizada sobre la COVID-19.

Información adicional sobre noticias falsas

El sitio web de BBC News ofrece una sección en la que se puede verificar la veracidad de la información a través de la cual se pueden disipar los mitos.

Respuesta del Dr. Mwai Makoka, responsable del programa de salud y sanación del CMI
Equipo de apoyo del CMI para la COVID-19

¿Conocen ustedes otras buenas prácticas que puedan compartir? Les agradecemos que nos las hagan llegar a covid19support@wcc-coe.org

 

 

4. ¿Cómo pueden las iglesias ayudar a proteger del abuso y la violencia a una persona vulnerable durante el confinamiento?

El confinamiento en el hogar y el aislamiento de otros miembros de la comunidad, la escuela, los lugares de trabajo y los vecinos hace que aumente el riesgo de violencia al que ya se enfrentan muchos niños y adultos. El papel de ayuda y el impacto de los líderes religiosos ha sido ampliamente reconocido y documentado.

Únase a la campaña mundial “Fe en acción para los niños”, dirigida a fomentar los esfuerzos para mantener a los niños seguros durante y después de la pandemia de la COVID-19.

En vista del aumento de riesgo de abuso sexual infantil durante la pandemia de COVID-19, merece la pena echar un vistazo al kit de herramientas “Salir de las sombras” elaborado por el CMI para las iglesias.

Proporcione información sobre los números de la línea telefónica nacional gratuita de ayuda a los maestros de la escuela dominical para los miembros de su grupo, promoviendo la sensibilización en cuanto a consejos y recursos.

Si en su país no existe un servicio de apoyo, insten a su Gobierno y municipios a establecer este tipo de servicios. Si no se logran progresos, consideren recurrir a los procedimientos de acción urgente del sistema de Derechos Humanos de la ONU y consulten las medidas disponibles en relación con la COVID-19 de la Oficina del Alto Comisionado de las Naciones Unidas para los Derechos Humanos.

Respuesta de Frederique Seidel, asesora principal del CMI sobre los derechos del niño 
Equipo de apoyo del CMI para la COVID-19

¿Conocen ustedes otras buenas prácticas que puedan compartir? Les agradecemos que nos las hagan llegar a covid19support@wcc-coe.org

5. ¿Cómo podemos asegurar la higiene de las manos durante la COVID-19, cuando la mitad de la población mundial no disfruta de las instalaciones básicas para lavarse las manos?

El suministro de agua segura y disponible de manera constante, los productos de higiene y limpieza y las prácticas de gestión de desechos son esenciales para prevenir la transmisión del coronavirus de persona a persona. No obstante, esta pandemia se está produciendo en el contexto de una crisis mundial del agua.

Unos 2200 millones de personas en todo el mundo no tienen agua potable; 4200 millones de personas no tienen servicios sanitarios seguros y 3000 millones carecen de instalaciones básicas para lavarse las manos.

Este año se celebra el décimo aniversario del reconocimiento por parte de las Naciones Unidas del derecho humano al agua potable y a un saneamiento adecuado para todas las personas. Esta pandemia pone todavía más de relieve más las injusticias y desigualdades que aún tenemos que superar actualmente. Las iglesias y los organismos relacionados están trabajando con las comunidades para superar la escasez de agua mediante el suministro y la promoción de la puesta a disposición de agua segura, asequible y suficiente para todos.

El CMI y ACT Alianza abogan por la justicia del agua en el ámbito mundial:

Declaración del CMI y de la ACT Alianza sobre el Día Mundial del Agua en medio de la pandemia del Covid-19

El agua, el saneamiento y la higiene y el cambio positivo que pueden lograr las iglesias (comunicado de prensa del CMI del 30 de abril de 2020)

A través de sus programas WASH (agua, saneamiento e higiene, por su sigla en inglés), Norwegian Church Aid (Ayuda de la Iglesia de Noruega) está trabajando con las comunidades e iglesias locales para cambiar la situación.

Grabación de un seminario web, “Donde habla la fe: WASH en las instituciones religiosas

Respuesta del Dr. Manoj Kurian, coordinador de la Alianza Ecuménica de Acción Mundial
Equipo de apoyo del CMI para la COVID-19

¿Conocen ustedes otras buenas prácticas que puedan compartir? Les agradecemos que nos las hagan llegar a covid19support@wcc-coe.org

 

6. ¿Cómo pueden las iglesias proporcionar a las personas y sus familias espacio para el diálogo de sanación y para el acompañamiento en la enfermedad mental?

La COVID-19 ha hecho que los problemas de salud mental sean peores que nunca. La respuesta de nuestra iglesia no debe limitarse al bienestar espiritual de una persona, sino al bienestar integral, incluyendo la salud mental. Identifiquen en su iglesia a un profesional de la salud mental autorizado que pueda facilitar espacios seguros para el diálogo y el acompañamiento en el bienestar mental. También pueden buscar ayuda profesional asociándose con organizaciones sin fines de lucro. Para obtener ayuda en la creación de un espacio para auspiciar sesiones formativas o talleres sobre la respuesta a los problemas de salud mental, consulten Mental Health First Response (MHFR).

Información sobre el estigma silencioso de la enfermedad mental en la iglesia.

Reflexionen sobre las observaciones de la Prof. Dra. Isabel Apawo Phiri, secretaria general adjunta del CMI, en un evento del día mundial de la salud mental en 2016.

Respuesta de Joy Eva Bohol, responsable del programa del CMI para la participación de los jóvenes
Equipo de apoyo del CMI para la COVID-19

¿Conocen ustedes otras buenas prácticas que puedan compartir? Les agradecemos que nos las hagan llegar a covid19support@wcc-coe.org

 

 

7. A medida que más iglesias adoptan la celebración de servicios religiosos virtuales, ¿qué se puede hacer para asegurarse de que el ministerio de la educación cristiana a los niños y jóvenes no quede relegado?

Al pasar a funcionar en línea, las iglesias han optado de preferencia por los domingos por la mañana para el horario de culto, y con razón. Pero no debemos ignorar a los jóvenes de nuestras congregaciones. Es importante mantenerlos conectados entre sí y con la comunidad religiosa en general. ¿Cómo podemos hacerlo?

Consideren la posibilidad de celebrar una reunión de la juventud a través de Zoom en la que se puede utilizar, por poner un ejemplo, el modelo Alpha Youth.

O, tal vez, usar los videos y la plataforma de TikTok para conectarse con los jóvenes de su iglesia. Para el Día de la Madre, una congregación creó mensajes de vídeo de WhatsApp en los que el pastor usaba títeres para conectar con los niños y jóvenes de la congregación.

Para ver un ejemplo de un formato de escuela bíblica de vacaciones ofrecida para niños durante el confinamiento, consulte CSI All Souls' Church (Coimbatore, India).

Respuesta del Rev. Dr. Mikie Roberts, responsable del programa del CMI de vida espiritual y de Fe y Constitución
Equipo de apoyo del CMI para la COVID-19

¿Conocen ustedes otras buenas prácticas que puedan compartir? Les agradecemos que nos las hagan llegar a covid19support@wcc-coe.org

 

8. ¿Cómo pueden las iglesias y agencias diaconales responder a las necesidades específicas de las pequeñas comunidades insulares?

Las comunidades de las pequeñas islas suelen tener buenas redes sociales y espíritu comunitario, pero la atención hospitalaria de alto nivel puede requerir la evacuación por aire o por mar al hospital continental más cercano. Esto puede volverse difícil o imposible durante la pandemia de la COVID-19. Las iglesias tienen un papel crucial en el mantenimiento de las comunicaciones, el intercambio de información precisa, la mejora de la moral y la salvaguardia de la salud mental.

En la Isla de Man (un territorio británico autónomo, pero que no forma parte del Reino Unido) existe una estricta prohibición de entrada. Las iglesias locales están elaborando recursos en línea (incluyendo servicios religiosos) adaptados a las circunstancias locales, como el proyecto “Sthie”.

Muchos pequeños Estados insulares en desarrollo del Pacífico no disponen de instalaciones y recursos médicos adecuados para combatir la COVID-19. Muchas personas con afecciones preexistentes siguen corriendo un alto riesgo.

Siguiendo las indicaciones de la Conferencia de Iglesias del Pacífico, las iglesias de las islas del Pacífico aplicaron medidas como los servicios religiosos en línea y el culto en el hogar o en la familia, promoviendo la sensibilización sobre las medidas de precaución. Actualmente, las iglesias están iniciando proyectos de huertos que funcionarán como banco de alimentos para proveer a las familias de bajos ingresos o en dificultades.

Respuesta del Rev. Matthew Ross, responsable del programa de diaconía y desarrollo de capacidades del CMI

Equipo de apoyo del CMI para la COVID-19

¿Conocen ustedes otras buenas prácticas que puedan compartir? Les agradecemos que nos las hagan llegar a covid19support@wcc-coe.org

 

 

9. How can we stay connected with our ecumenical partners?

The COVID-19 pandemic requires all of us to stay physically distanced. We have to reorganise our daily lives and also our spiritual lives. This is very intensive and time consuming. But, it is not about being socially distanced – it is rather very important that we remain socially connected in one way or the other. This is also the case with our spirituality and church life. Ecumenical relations are also important in view of learning from each other and improving our own situation as well as working on the unity Christ motivated us to pursue.

The WCC has collected a database of materials from its worldwide fellowship and partners where good practices are collected (https://oikoumene.photoshelter.com/galleries/C00007cp7smNqBk0/Corona-FellowshipContent). The WCC has recently opened this database to all.

Some ecumenical initiatives try to bring together partners from all over the world. Check out the Global Ecumenical Hangout

Some ecumenical gatherings are inviting people to share prayers or common songs. The Christian Conference of Asia, for example.

Response by Rev. Dr Benjamin Simon, WCC programme executive for Church Relations WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

 

10. How can churches support children during the COVID-19 pandemic?

Churches play an important role in supporting children whose challenges are exacerbated by the COVID-19 crisis.

Sunday school facilitators and teachers of church-run schools are well placed to keep in contact with the children in their communities, provide spiritual support, share educational, protective and entertaining resources adapted to confinement, and let them know where to find help if they are at risk.

Check out the UNCEF COVID-19 information centre

Some churches were able to develop child-focused COVID-19 resources, such as the puppet web series for the youngest ones, developed by the Anglican church in Canada.

Churches can access and share support materials through the Faith for Positive Change for Children initiative, for which WCC is an Advisory Group member.

You can also help children see the opportunity for lasting systems changes in the COVID-19 crisis, and encourage them to participate in building back better.

Response by Frederique Seidel, WCC senior advisor on child rights  WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

11. Are displaced people and refugees more vulnerable to COVID-19?

Worldwide, 71 million people are refugees or are displaced within countries. Living in cramped circumstances, with limited access to resources, hygiene and health facilities, they are particularly at risk during this pandemic. Over 80 percent of the world's refugees are hosted in low- and middle-income countries, many of whom are facing multiple challenges of their own. In these difficult times, there are instances where refugees and migrant populations are blamed by host communities for bringing the pandemic, precipitating further stigma and persecution.

The pandemic is leading to a severe economic downturn, making the mobilisation of resources for the welfare of displaced people and refugees more difficult.

This is the time when churches and faith communities are to be in solidarity with the most vulnerable communities today.

In the middle east, the council of churches is supporting displaced families with personal protection equipment and support for their livelihood.

In Europe, the Churches’ Commission for Migrants in Europe is actively advocating at the political level for the rights of migrants, refugees and displaced people to ensure their right to protection, just treatment and human dignity.

Response by Dr Manoj Kurian, coordinator of the WCC-Ecumenical Advocacy Alliance WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

 

12. Is hunger on the increase due to the COVID 19 pandemic?

The number of people facing acute food insecurity is expected to rise to 265 million in 2020, from 135 million in 2019, as a result of the impact of COVID-19.

More than 60% of the world's workforce, accounting for 2 billion workers, are in informal employment. Most of them do not have access to the social safety-net, adding to their vulnerability in accessing food. The long lines of people waiting for food assistance has become a familiar sight even in the wealthiest nations of the world. A day without work often translates to a day without food.

Churches all over the world are at the forefront of responding and accompanying those who are in need, serving and witnessing the Lord by their actions.

The Anglican Communion of Churches

The National Council of Churches in India

The Presbyterian Church in the USA

Response by Dr Manoj Kurian, coordinator of the WCC-Ecumenical Advocacy Alliance WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

13. What can we learn from the margins about resistance and resilience in the midst of a crisis?

Now is the opportune time for us to learn from those in the margins. The stories of resilience and solidarity around the world expose, more than ever, the disparities of our society. People are now re-awakened and are more eager to address climate justice, gender justice, and economic justice, among other issues.

There are young people from different countries, who continue to #protestfromhome to demand accountability of governments to put human rights at the center of the COVID-19 response.

A group of young people in the Philippines raised funds to provide protective personal equipment for healthcare frontline workers in six district hospitals.

A regional youth organization in Europe calls their members to volunteer to run errands and buy essential items for people in the high-risk and vulnerable category.

Young women ambassadors of Thursdays in Black campaign continue to raise awareness and demand for change towards a world without sexual and gender-based violence.

A youth group in India distributes food and hygiene kits

#ProtestFromHome: Why Christian youth go on ‘digital protest’ amid lockdown

Response by Joy Eva Bohol, WCC programme executive for youth engagement WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

 

14. How are we creating temporary space like “home” to those on the frontline, who were evicted from their apartments/houses/dorms due to their high exposure to COVID-19?

Now that attending church in-person at the sanctuary is limited, the church should take this as an opportunity to reemphasize our service with our neighbours. In many cases around the world, healthcare workers and other essential workers in the frontline are discriminated due to their direct exposure to the people infected with coronavirus. Many of them were kicked out of their apartments. The church can offer our places of worship to these frontline workers as temporary refuge.

Philippine church leaders say churches can serve as field hospitals

Religious groups, churches offer temporary shelter for COVID-19 frontliners

Response by Joy Eva Bohol, WCC programme executive for youth engagement WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

 

 

15. How can the church advance a disability inclusive response to COVID-19?

COVID-19 continues to challenge society, with the hardest hit being the vulnerable members. Governments, experts and religious leaders have put in place emergency measures as well as social and economic safety nets as a response to the pandemic. The church, which has a unique role of offering societal support, comfort and guidance has also set up response measures to complement efforts of other actors.

Emerging evidence shows that persons with disabilities—among other vulnerable persons—are being disproportionately affected by the pandemic. Persons with disabilities are at the risk of greater socio-economic impact due to attitudinal, environmental and institutional barriers that are reproduced in the COVID-19 response.

In most societies, the church is perceived as a source of credible information and can influence the actions of other actors in the society. The church can use this position to influence a disability inclusive response to COVID-19 through:

Provision of accessible information.

Accessibility of health services and medical equipment.

Inclusion of persons with disabilities in the emergency response initiatives.

Assurance that worship, pastoral and other forms of spiritual support take into the account the unique needs of different types of disabilities.

Links for more information:

Advancing a disability-inclusive response to COVID-19

UNSDG - Policy Brief: A Disability-Inclusive Response to COVID-19

Ecumenical Disability Advocates Network (EDAN)

Response by Anjeline Okola, programme coordinator,  WCC Ecumenical Disability Advocates Network

WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

16. What can we do when people are not used to keeping physical distance?

In many cultures worldwide, people are used to living very close to each other by keeping a strong sense of social and physical connectedness and conviviality—especially in times of sorrow and grief. This is something genuinely human and important for the well-being of a human being. In these times of COVID-19, we are asked exactly the contrary – keep distanced! Stay physically distanced. This is not to be misunderstood as staying socially distanced. It is not needed to stay socially distanced in this pandemic. Many ways are given to stay socially connected while keeping a physical distance, even in societies and cultures where this is lived out intensively.  It is important that we accept that a change in our behaviour is essential.

Close ties challenge rural Africa

Behavioural changes difficult
Some guidance amidst COVID19

Door to Door

People drew closer to WCC fellowship

Response by Benjamin Simon, WCC programme executive for Church Relations
WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

17. What can we do in the hurricane season in light of the COVID-19 pandemic?

The first of June through 30 November is designated as hurricane season in the Atlantic Basin.  Emergency managers have begun preparation for this above-average 2020 hurricane season by amending all predesigned hurricane response and recovery plans to include new guidance to mitigate the spread of the coronavirus.

As it relates to physical distancing, personal protective equipment, and external support, some key areas of concern were raised:

Maintaining newly adopted telecommunication platforms for emergency operation and recovery centers.

Identifying, staffing and equipping additional emergency, long-term and medical sheltering.

Arranging transportation and alternate mainland medical facilities for patient evacuation.

Managing resource staging and distribution to minimize personal contact.

Obtaining direct federal aide and mission assignments with mainland states.

As the number of positive affected individuals increases, it is evident that normal measures for disaster response and recovery will not be enough to safeguard all those engaged in the relief efforts.  Early Identification of available resources and entering pre-position contracts, memorandums of agreement and pre-scripted mission assignments must be accomplished to reduce the territory’s shortfalls.

Preparing for Hurricanes During the COVID-19 Pandemic

Pastoral letter from the general secretary of the Pacific Conference of Churches

A new vulnerability

Response by Rev. Debra Henneman-Smith, an acolyte of the Memorial Moravian Church in St Thomas, US Virgin Islands

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

18. What is the relationship between forests, people and COVID-19?

Deforestation and forest degradation continue to take place at an alarming rate, contributing significantly to the ongoing loss of biodiversity and increasing human vulnerability to emerging pandemics. Over the last 30 years, approximately 60-70 percent of new diseases that emerged in humans had an animal origin. Three to four new infectious diseases emerge each year, most of which originate from wildlife.

As the COVID-19 virus spreads around the world, deforestation is also rising at an alarming rate. Indigenous people are being killed, exploited and expelled from their lands. The welfare of the indigenous people who constitute 5 percent of the world’s population is critically linked to the very survival of humanity.

By respecting and conserving forests, we protect both the diversity of creation, and indigenous people, who are guardians of creation. We also protect ourselves from deadly new diseases.

WCC is part of the global faith-based movement, the Interfaith Rainforest Initiative, to inspire people, appeal to their core values, and make an ethical case for urgent and concerted action to protect rainforests.

WCC - part of the global faith-based movement, the Interfaith Rainforest Initiative

Learn more about the Interfaith Rainforest Initiative

The Resource Guide on Rainforest Protection for Religious Communities

FORESTS AND PANDEMICS: An issue primer for religious leaders and faith communities

WCC- Solidarity with Indigenous Peoples

Response by Dr Manoj Kurian, coordinator of the WCC-Ecumenical Advocacy Alliance
WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

19. Now that we are returning to physically gathering together again for worship, what should we pay attention to?

After months of lockdown and engaging in virtual worship, congregations throughout the world are preparing to gather again in their sanctuaries. In keeping with the guidelines that many countries made, churches and other places of worship were all impacted.

Now as these restrictions are eased, congregations are once again seeking to navigate the return of worship in their church buildings. In this process, they are once again being guided by protocols that have been established by governmental health agencies. These protocols cannot be ignored, for that would mean risking the health and wellbeing of members within the same congregations and the wider community.

In returning to physically gathering for worship, congregations have also had to discern how best to follow these protocols while ensuring that the core elements of their liturgical practices are not cast aside. Some ecumenical guidelines have been created which provide some insightful ways that congregations can navigate the delight and challenge that comes with returning to the familiar space of their sanctuaries.

Singing, a source of healing and hope

Singing in midst of several global “pandemics” including Racism

Pandemic challenges music ministers

Response by Rev. Dr Mikie Roberts, WCC programme executive for Spiritual Life and Faith and Order

WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

20. Domestic violence has increased in times of the pandemic. How is this related to patriarchy?

COVID-19 resulted in an unprecedented surge in domestic violence. Many postulate that this results from the mental health implications of being under lockdown and the uncertainty that accompanies the economic fallout; and this is correct. However, it is important to note that COVID-19 has only served to exacerbate the underlying problem of patriarchy (the abuse and misuse of power dynamics especially between men and women). The refusal of some governments to institute programmes for the protection of women and girls from sexual and gender-based violence, the lack of access for young mothers to post-pregnancy education, the increased cases of infection risk, unemployment (especially in the informal sectors) and economic support point to patriarchy’s influence on the domestic violence and gender inequalities. One may presume, in the absence of empirical data, that patriarchy, mental health challenges and opportunity have jointly influenced the surge in violence during the pandemic.

Resources which point to patriarchy as a pre-existing condition for violence during COVID-19:

Policy Brief: The Impact of COVID-19 on Women

The Diplomat: How COVID-19 Worsens Gender Inequality in Nepal

The Shadow Pandemic- GUIU’s Response to Gender-Based Violence During COVID-19

World Bank: Gender Dimensions of the COVID 19 Pandemic

Reflections on sexual and gender based violence from the WCC for resources on addressing sexual and gender-based violence during the pandemic

Response by Rev. Nicole Ashwood, WCC programme executive for Just Community of Women and Men
WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

21. How can Christians discern the voice of God, amidst many voices claiming to be God’s voice? How does one know what to believe or not? What to pray for and against?

God speaks to God’s people through many mediums. Some of the ways through which Christians can hear the voice God are by observing nature, reading God’s word or reflecting on personal experiences through the spirit of God.

Reflecting on Jeremiah 29:1-13 provides some insights that may help Christians as they struggle to discern the voice of God amidst the many voices claiming to be God’s voice. 
It is important to use reason in listening to God because God is not irrational. In times of crisis like the current pandemic, our responses can alleviate or aggravate suffering. Working to understand the virus, how it is transmitted, how it can be prevented and how it affects human bodies would be helpful in mitigating the suffering.  It is important therefore to hear the voice of God in those lines in which life will be affirmed and suffering will be alleviated.

Realistic Hope, Not False Hope: Prophecy and COVID-19

Bible studies of WCC

Prayer

Response by Rev. Pauline W. Njiru, WCC Ecumenical HIV & AIDS Initiatives & Advocacy Eastern Africa regional coordinator

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

22. How have indigenous communities been affected by COVID-19?

The pandemic has heightened existing inequalities and vulnerabilities, further exacerbating current inadequacies within systems and infrastructures. Indigenous communities lack adequate access to healthcare systems, financial and social services. The pandemic has made access to these services even more difficult. Language and communication are an additional barrier in a time of critical need as information about the pandemic or access to services is not usually translated into indigenous languages.  For many indigenous communities, COVID-19 not only poses a continuing health threat but also more critically threatens their very survival and existence. The pandemic affects the elderly and those with pre-existing medical conditions. The loss of the elderly or indigenous elders inevitably means a loss of culture. The lockdown has meant a loss of income and livelihood. In some countries, unfortunately, governments are taking advantage of the pandemic to further exploit and oppress indigenous communities.

As difficult and as challenging the pandemic has been for indigenous communities, they continue to rise in hope and resilience, offering encouragement, wisdom and a vision of world where all can continue to live sustainably, equitably, and justly.

Indigenous Elders write to the church on COVID-19

Impact of COVID-19 on Indigenous communities across the globe

UN - COVID-19 and Indigenous peoples

Protect the people of the Amazon during COVID-19, urge Norwegian church leaders

Responses by Rev. Dr Seforosa Carroll, WCC programme executive, Mission from the Margins/Indigenous Peoples

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

23. How do we accompany persons with disabilities in COVID-19?

Among the people most affected by the isolation imposed because of the coronavirus are persons with disabilities and it’s therefore important that in the midst of it all, we need to be cognisant of the rights of persons with disabilities in relation to the COVID-19 response and accompany them during this period. One of the key ways in which we can accompany persons with disabilities is to ensure that all preparedness and response plans are inclusive of and accessible to all persons with disabilities, including women and girls with disabilities, and that they receive information about infection mitigating tips, public restriction plans, and the services offered in a diversity of accessible formats, including: easy-read format; high contrast print and, where possible, braille; and use of available technologies such as subtitles in verbal messaging.

Second, in the event of a quarantine, support services as well as physical and communication accessibility must be ensured. Personal assistants and interpreters should be, when possible, proactively tested for COVID-19 to minimize the risk of spreading the virus to persons with disabilities. If a person with disabilities ends up being infected with the virus, this could lead to increased barriers in seeking and receiving healthcare and it is therefore important to ensure that they do not experience discrimination and negligence by healthcare personnel.

Finally, we need to have understanding and show love for one another.

ACT Alliance-Briefing paper

Lutheran Disabilities Services

Coronavirus Resources for Churches

Response by Anjeline Okola, programme coordinator,  WCC Ecumenical Disability Advocates Network

WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

24. How is power manifest in the COVID-19 pandemic?

Power can be defined as the ability or capacity to direct or influence the behaviour of others or the course of events. In the context of the COVID-19, there are key three facets of power that influence the trajectory of the pandemic: The power that comes through the authority to govern; the power that comes from wealth and the access to resources; and the power that comes from being able to influence the thinking and actions of people—such as religious and spiritual leaders wield.

It is the way power is exercised that determines a good or bad outcome.

In exercising power positively, authorities adhere to scientific evidence, looking beyond consolidating political control and by being accountable to all sections of their population.

Wealthy nations, representing only 13 percent of the world's population, have exercised their economic power by reserving 51 percent of the promised doses of leading COVID-19 vaccine candidates. As the scramble for vaccines intensifies, two-thirds of the world's population may not have a vaccine until 2022. Nevertheless, there are positive signs: 30 countries and many international partners have committed to support the COVID-19 Technology Access Pool, an initiative aimed at making vaccines, tests, treatments and other health technologies to fight COVID-19 accessible to all.

It is also clear that faith communities are protected from the pandemic when religious and spiritual leaders and institutions exercise their power and influence over people by pointing to trustworthy and scientific information and combatting false information, ignorance and fear.

Only the power of love and mutual accountability will overcome SARS-CoV-2.

Recommendations for religious leaders and faith-based communities in the context of COVID-19

'The Covid-19 Global Response Index'

Half the future supply of leading COVID-19 vaccine contenders bought up by a few wealthy nations

COVID-19 Technology Access Pool to ensure the latest and best science to benefit all of humanity

Response by Dr Manoj Kurian, coordinator of the WCC-Ecumenical Advocacy Alliance
WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

25. How can we deal with death and dying during the pandemic?

Worldwide, as of 26 September 2020, almost one million people have died from COVID-19.  Every death is a human tragedy, resulting in grief, bereavement and – in some cases – loss of family income. The mental health implications for those who have lost a loved one cannot be underestimated; pastoral care and diaconal support may be necessary for many years. Adequate resourcing of diaconal services will be crucial to meet needs.

Hospitals will often need to restrict access to COVID-19 patients. This has led to many deaths alone, where a family has been unable to say goodbye. There may be restrictions on funerals, such as numbers of mourners who may attend. Such issues can compound grief. In such cases, as well as grief, death can also be accompanied by feelings of guilt amongst survivors. Questions, such as whether more could have been done to prevent the death, are commonplace. In all cases, stigmatisation of victims of COVID-19 is wrong and misguided. Bereaved relatives thus require particular support and understanding.

Whilst the majority of deaths have been amongst the elderly, younger people (including children) are not immune. Any trivialisation or downplaying of the consequences of COVID-19 is highly irresponsible and can lead to increased infection rates; the church can play a key role in addressing superstitions, rumours and falsehoods.

Death is not the end

Our Hope

How coronavirus has transformed the grieving process

“I buried my cousin live on facebook”

“I believed that I would see her again”

Response by Rev. Matthew Ross, programme executive for Diakonia and Capacity Building
WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

26. How can churches address engaging in liturgical rites and practices during the COVID-19 pandemic?

Liturgical practices vary depending on ecclesiastical traditions. However, one common element of living, praying and worshipping is that it is done in community. Christian faith is embodied through presence. When we speak of presence, the discussions tend to emphasize the theological understanding of the spiritual presence of God or the confessional thinking on the presence of Christ in the celebration of sacrament of Holy Communion. However, the COVID-19 pandemic has caused us to consider just how important our human presence is to each other in our faith community.

But how can our faith communities maintain a connection with these spiritual tributaries during a pandemic—when for the safety of all in the community one’s absence is more encouraged that one’s presence? The receiving of rites and sacraments involve the physical presence and engagement of laity and clergy together in community. Whether we are referring to acts of Christian initiation which welcome one into the Body of Christ (baptism), or those which affirm one’s continued faith growth (confirmation) or at the moment of death (last rites) physical presence is preferred over the virtual.

Church authorities are now seeking to provide ecclesial and pastoral guidelines. The COVID-19 pandemic has underscored the value and necessity of these practices to our living and being in faith community.

Church Identity

Guidance for Funeral practices

Communion precautions
Response by Rev. Dr Mikie Roberts, WCC programme executive for Spiritual Life and Faith and Order

WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

27. Should elections be held during the pandemic?

In functioning democracies, regular elections are the essential means of ensuring that governments remain accountable and responsive to the people they govern. However, given that they are also very large social events, they obviously entail significantly increased public health risks in the context of the COVID-19 pandemic. On the other hand, postponing or cancelling elections during this period also carries serious risks for democratic accountability, with some leaders only too happy for an excuse to extend their power beyond normal constitutional limits.

Authorities who are genuinely seeking to balance these countervailing risks must consider a number of factors on a case-by-case basis, including:

—Constitutional restrictions or flexibilities regarding the scheduling of elections;

—The nature and severity of the pandemic in that particular context;

—Whether alternative means of voting can be made available, especially to people with special vulnerabilities, and

—Whether sufficient resources are available to ensure that voters, officials and staff can be adequately protected from transmission and infection.

But despite the challenges involved in holding elections during the pandemic, the decision to postpone an election should never be taken lightly. An emergency situation such as a pandemic serves as a test of the quality of the social contract between citizens and their government. It is exactly in such a context that democratic accountability becomes even more important.

Council of Europe: guidance and best practice on holding elections during the pandemic

USA CDC: Considerations for Election Polling Locations and Voters

Lessons from elections in Liberia in 2014 during the Ebola crisis

Elections in a pandemic: Lessons from Asia

An election fraud

Response by Peter Prove, director, WCC Commission of the Churches on International Affairs

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

28. What are some of the impacts of COVD-19 on the delivery of education to children?

The enforced closing of educational institutions in most countries because of the pandemic has had a ripple effect in most sectors. Subsequently, for many the call for return to the normal ordering of school life is welcome. However, the transition from the brick and mortar classroom to students learning from home has impacted our lives in so many ways. The presence of COVID-19 has undoubtedly brought about many challenges but it has also brought some opportunities for change and growth. Here in the US Virgin Islands, schools were ordered closed in March for three weeks.  But months later, as schools remained closed, fear started to set in as parents and educators became increasingly concerned about: finding childcare, securing their jobs, learning loss, protecting their families from the virus, and the future of the world.  Now, more than ever, it is so important to find silver linings.  Our schools have jumped ahead 50 years with the new technology, educational platforms and trainings that were offered to our teachers and members of the faculty and staff. As people of faith, we affirm that “this too shall pass!”

Belarus Church responds to schools needs

Tragic consequences of school closures in Kenya

Virgin Islands – Guide to Reopen Public Schools

Response by Stefan Jürgen, PhD, superintendent of Schools, St Thomas/St John School District

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

29. What lessons, insights and wisdom do Indigenous communities teach us about dealing with the COVID-19 pandemic?

Indigenous communities occupy 20-25% of the Earth’s land surface, and 80% of that land mass holds the world’s remaining biodiversity. Indigenous peoples and communities embody the wisdom of many centuries. They have been and still are caretakers of the land and ecosystems, understanding the delicate relational interconnectedness between the Creator, Creation and people. The COVID-19 crisis has revealed what indigenous people have been telling the world for so many centuries. They have forewarned that the failure to protect our ecosystems and nature’s biodiversity will lead to a major crisis. The pandemic is an example of how the excessive and misuse of the earth’s resources affect the well-being and health of all creation, people included. Indigenous communities have a deep affiliation and connection to the earth, understanding the importance of living sustainably with creation and with each other. Indigenous communities have knowledge of traditional healing and medicines to treat sickness and disease, which some communities have been using to treat COVID-19 as many indigenous communities still do not have access to healthcare. Indigenous people give our faith communities the gift and wisdom of their indigenous spiritualities that value the interconnectedness of life between Creator, Creation and interdependent relationships. Indigenous people have a critical role in shaping the way forward toward a hopeful post-COVID, post-growth and post-fossil fuel future. Indigenous voices, perspectives, and wisdom are crucial for influencing change and reimagining a new and sustainable future for the whole of creation.

What indigenous people have been saying thousands years
First Peoples connections too strong to sever

WCC honors worlds indigenous communities

Indigenous peoples voices from the ground at the HLPF2020

Responses by Rev. Dr Seforosa Carroll, WCC programme executive, Mission from the Margins/Indigenous Peoples

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

30. How are faith communities responding to global manifestations of racism?

Racism has been an ongoing topic and concern in churches and the ecumenical fellowship since the establishment of the WCC in 1948. During the South African struggle, churches addressed the issue of apartheid. Although the churches were divided on the theological nature of apartheid, for the ecumenical movement they took a stand and denounced racism as a sin. As we read the signs of our times, racism and actions to overcoming it in the church and society have come to dominate the news.  Racism and xenophobia are experienced, for example, by Dalits, indigenous people, Blacks and people of African descent all over the world. One of the most recent reactions to the global manifestation of racism is the Black Lives Matters movement. We must be vigilant to the changing faces of racism. Christians and people all over the world are still facing this challenge. And even, if it is not a popular topic, especially if it is amongst our own Christian constituencies, we must deal with it. For the ecumenical movement and all its member churches it should be self-evident that “every form of racism, also in their own life is contrary to the Word and will of God.” (Common Understanding and Vision, (CUV-Document).

Webinar on Racism, Xenophobia and discrimination in the Asian context

Regional webinar – Latin America and Caribbean

Webinar on Racism, Xenophobia and discrimination in the Pacific context

Webinar on Racism, Xenophobia and discrimination in the Middle East

Webinar on Racism, Xenophobia and discrimination in Africa

Grappling with how racism coexists with faith:

Response by Benjamin Simon, WCC programme executive for Church Relations
WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

31. Are the measures being taken in response to the COVID-19 pandemic contrary to human rights?

Many governments have taken extraordinary measures to control and reduce the pandemic, many of which impinge heavily on people’s daily lives and livelihoods. These restrictions have in some cases provoked strong opposition and complaints about what some see as human rights violations.

Except in the case of certain core – or ‘non-derogable’ – human rights (such as the right to life, the prohibition of torture and other cruel, inhuman or degrading treatment or punishment, and the prohibition of slavery – and probably also key subsistence rights inherently related to the non-derogable right to life, such as food, housing, and clean water), international human rights law generally allows for governments to derogate from human rights obligations during public emergencies, so long as the measures taken are necessary, proportionate, for the purpose of promoting the general welfare in a democratic society, time-bound, and applied in a non-discriminatory way.

In the context of the COVID-19 pandemic, such emergency powers must be used for legitimate public health goals, NOT for the purpose of quashing dissent or silencing the work of human rights defenders or journalists.

It is important to note that restrictive public health measures, including quarantines, have increased exposure to gender-based violence, particularly intimate-partner violence and domestic violence. Therefore, support services and safe shelters for victims of gender-based violence need to be maintained in order to mitigate against such consequences.

For more guidance on human rights and the COVID-19 pandemic

COVID-19: A Human Rights Checklist, by Human Rights Watch

Protecting Children’s rights
Protection and Promotion of Human Rights in the Philippines

Response by Peter Prove, director, WCC Commission of the Churches on International Affairs

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

32. How can the church advocate for climate justice during COVID-19 pandemic period?

It is perceived that more people are now available on their gadgets during the COVID-19 pandemic period than at any other time. In a bid to self-distance, working, studies, shopping and even worship happen online.

If the church needs to be active online, this has been the perfect time. Hence, advocacy on climate justice by the church can reach more people now.

In Kenya, the Green Anglicans Movement has been carrying out campaigns on social media and directly involving congregants through personalized media packs to encourage both young and old to take a stand and take action. Most recent campaigns are “Season of Creation online” challenges and the “I am A Green Anglicans champion” campaign.

We have seen a huge turnout to online events with great feedback from people inquiring of how best to take action and get involved. This has challenged communication's teams to create simple and precise content to pass as much information as possible in the simplest language possible.

As we gradually set into the new normal, we are holding the momentum by urging dioceses and church leadership generally to mobilize congregants to carry out simple exercises to care for creation such as sustainable tree growing and community cleanups among others whilst observing Ministry of Health regulations.

Prophetic voices of young people
Webinar series: Churches on the Road to an economy of life and ecological justice

Biodiversity an urgent existential issue - Churches in Actions

Green Anglicans movement

Response by Irene Sebastian Waweru, volunteer, Green Anglicans Movement Kenya. Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org

33. When shall we have a vaccine against COVID-19? Will it be safe? Will it be available to everyone?

The World Health Organization indicates that there are over 200 vaccines in development, some of which are already in advanced stages, with the hope that one or more of them will succeed and receive the approval from medical regulators soon. Once a vaccine is available, they say priority will be given to frontline workers and people at high risk, such as the elderly.

Once a vaccine is available, we can expect some dynamics on the ground. Not everyone who receives a vaccine will develop the immunity, especially those who already have suppressed immune systems. As Christians, we need to continue praying for a speedy discovery of a safe and effective vaccine, and that vaccine availability shall be guided by values of equity and the Sustainable Development Goals ethos of leaving no one behind.

For a biblical reflection on immunisations, see pages 20-23 of Health-Promoting Churches

More information on progress on covid vaccines

When can we expect a vaccine for COVID19? (WHO response)
Response by Dr Mwai Makoka, WCC programme executive for Health and Healing
WCC COVID-19 Support Team

Do you know about more good practices to share? Please feel free to let us know at covid19support@wcc-coe.org