Cameroon
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Many different ethnic groups lived in the area when the Portuguese arrived in the late 15th century and began a trade in ivory and slaves. In the late 19th century, Germany declared Cameroon a protectorate, which lasted until the end of World War I, when the land was divided between the French and the British. After World War II, there were moves in each part towards self-rule and independence, but by 1961, former French Cameroon and part of British Cameroon merged to become one country (the northern part of British Cameroon joined Nigeria). The economy is dependent upon timber resources and agriculture. Cameroon holds a significant reserve of natural gas, which is relatively unexploited, and petroleum products constitute more than half of all exports. The majority of the people are farmers inhabiting small villages in southern and central Cameroon. Many of the northern people were semi-nomadic herders. Despite movement towards democratic reform, the process of democratization remains slow. Christianity in Cameroon is closely linked with the colonial history of the country. In 2005, the Federation of Protestant Churches and Missions in Cameroon, which was originally organized in 1943, was restructured to become the Council of Protestant Churches of Cameroon. Yaoundé, the capital, has two important institutions for the Protestant churches in West Africa: a theological faculty, and a Centre for Christian Literature (CLE).
Ecumenical Organizations and Councils
WCC member churches based in Cameroon
- African Protestant Church
- Evangelical Church of Cameroon
- Native Baptist Church of Cameroon
- Presbyterian Church in Cameroon
- Presbyterian Church of Cameroon
- Union of Baptist Churches in Cameroon
WCC member churches present in Cameroon
Note: The list of churches present in countries is still in development.
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Religion in Cameroon is shared in the following percentages:
Christianity: 40 %
Traditional Religions: 40%
Islam: 20%
Christianity has witnessed significant growth in recent years, with protestantism enjoying a reasonable share of the percentages. Apart from the Faculty of Theology and Literature Centre, the Cameroonian church owns several hospitals, orphanages, schools and other social centers.
Where did you get these figures from? It seems that going from 56% to 40% os Christians is not an increase.

